After Emmaus

"The church's mission does not begin with the Great Commission, but is integrally related to the grand storyline of Scripture." Did the Old Testament simply point to the coming of Christ and his saving work, or is there more to the story? After his resurrection, the Lord Jesus revealed how his suffering, glory, and mission plan for the nations are in fact central to the biblical story of redemption. After Emmaus shows how Christology and missiology are integrally connected throughout Scripture, especially in the teaching of Jesus and the apostles. Brian Tabb explains what Luke 24:46–47 reveals about God's messianic promises in the Old Testament, their fulfillment in the New Testament, and the purpose of the church. By understanding Jesus's last words to his disciples, Christians today will be motivated to participate in the Messiah's mission.

The New Evangelization calls Christians to return to the New Testament to understand its essential content but also to discover different ways of proclaiming the Good News. By exploring the witness and different missionary approaches of Jesus and the apostles Marcel Dumais, OMI, offers foundational models to apply to the context and circumstances of our own times. After Emmaus considers the Bible from the point of view of models of evangelization and faith. These biblical approaches include the direct proclamation proposed in the Acts of the Apostles, the enculturated discourses of St. Paul, the humanism of Jesus’ beatitudes, and the accompaniment of the risen Christ by the disciples of Emmaus. * Dumais teaches us to regard the biblical texts as lessons in evangelization by introducing us to the rich diversity of paths to God. These biblical models for the New Evangelization will inspire all those who wish to share their faith today.

*RUNNER UP FOR 2022 BAAL BOOK PRIZE* Community, solidarity and multilingualism in a transnational social movement presents a critical sociolinguistic ethnography of the Emmaus movement that analyses linguistic and discursive practices in two local communities in order to provide insight into solidarity discourses and transnational communication more broadly. Integrating perspectives from a range of disciplines, the monograph seeks to understand the ways in which social movements are maintained across disparate communities grounded in shared cultural referents and communicative practices but not necessarily a shared language. The book focuses on Emmaus, the solidarity movement that emerged in post-war France which brings formerly marginalised people together with others looking for an alternative lifestyle into live-in communities dedicated to recycling work and social projects. The book first offers a historical overview of the Emmaus movement more generally, moving into an account of its development and spread across national and linguistic borders. The volume draws on data from two Emmaus communities in Barcelona and London to analyse the everyday communicative and discursive practices that appropriate and resignify the shared transnational movement ideas in different socio-political, economic, historical and linguistic contexts. Community, solidarity and multilingualism in a transnational social movement considers the social implications of local practices on the situated (re)production and evolution of transnational social movements more generally and will be of particular interest to students and researchers in sociolinguistics, linguistic anthropology, discourse studies, cultural studies, and sociology.

For centuries, scholars have tried to work out where Emmaus was: where, in other words, the risen Christ walked, ate and revealed himself. It is a crucial location in the map of Christian belief and one of the great missing links of Christian archaeology. This book produces a dramatic find about the lost site of Emmaus, rising again from the soil.

Poor Atlanta looks at the poor people’s campaigns in Atlanta in the 1960s and 1970s, which operated in relationship to Sunbelt city- building efforts. With these efforts, city leaders aimed to prevent urban violence, staunch disinvestment, check white flight, and amplify Atlanta’s importance as a business and transportation hub. As urban leaders promoted Forward Atlanta, a program to, in Mayor Ivan Allen Jr.’s words, “sell the city like a product,” poor families insisted that their lives and living conditions, too, should improve. While not always operating within public awareness, antipoverty campaigns among the poor presented a regular and sometimes strident critique of inequality and Atlanta’s uneven urban development. With Poor Atlanta, LeeAnn B. Lands demonstrates that, while eclipsed by the Black freedom movement, antipoverty organizing (including direct action campaigns, legal actions, lobbying, and other forms of activism) occurred with regularity from 1964 through 1976. Her analysis is one of the few citywide studies of antipoverty organizing in late twentieth-century America.

The book of Acts is a remarkable fusion of the historical and theological, and its account of the early church has fascinated theologians and biblical scholars for centuries. Just who was the author of this work? And what kind of book did he write? How do we classify its genre? The Acts of the Apostles provides an advanced introduction to the study of Acts, covering important questions about authorship, genre, history and theology. Osvaldo Padilla explores fresh avenues of understanding by examining the text in light of the most recent research on the book of Acts itself, philosophical hermeneutics, genre theory and historiography. In addition, Padilla opens a conversation between the text of Acts and postliberal theology, seeking a fully-orbed engagement with Acts that is equally attuned to questions of interpretation, history and theology.

Millions of people across the world have heard of Jesus Christ, but how many are truly acquainted with the key locations he frequented? In the second edition of this established text, Peter Walker shares the fruits of his lifetime s research and expert knowledge to present a rich and engaging guide to the historical aspects of Jesus world. Following the chronology of Jesus life and ministry and drawing especially on the Gospel of Luke, we move from Bethlehem to Nazareth to the desert, and then follow him on his final journey from Galilee to Jerusalem. In each chapter particular attention is given to what Jesus did in that location, placing his ministry within its original historical and geographical context, and raising questions of archaeology, authenticity and the recorded evidence of later pilgrims and historians. This new edition takes into account the archaeological discoveries of the last 15 years to provide an up-to-date guide to the Holy Land of today. Using maps, timelines and boxed features that highlight and analyse key topics, In the Steps of Jesus is a rich and absorbing text that presents scholars at all levels of study with a unique insight into Jesus world.

In the Galilean ministry - On the way to Jerusalem - The Last Supper - At table with Jesus the Lord - Dining in the Kingdom of God.