Bantu Hebrew Israelites

THE BANTU ARE THE ANCIENT HEBREW ISRAELITES OF THE BIBLE

This narrative will challenge your life in more ways than one. It will challenge your spirituality and religion; Your ethnicity; Nationality; And your relationships all round.The black people who are not Africans (Ethiopians, Egyptians, Libyans or Canaanites) or who do not know who they are, will be especially challenged about their Nationality.Other people will be enlightened on who the real Israelites are, their current state and how to relate.Thomas, was born in 1960, in the British protectorate of Kenya. This was a turbulent time for the Kenyans as they were going through the throes of birthing the modern nation of Kenya. The British colonizers had declared a state of emergency as an excuse for using maximum force to forestall the fight for independence. The struggle bore fruit as the rudimentary native forces led mostly by the Kikuyu's, who were most aggrieved, overcame the might of the British Empire. Kenya gained independence in 1963.He grew in this environment, to complete his education studies in 1978 at Thika High School, and there after pursued tertiary education in Economics and Administration. He attained the rank of Captain in the Army, and as Airline Transport Pilot. He has received 5 Awards and Achievements from the Kenyan and United States Governments.

THE BANTU ARE THE ANCIENT HEBREW ISRAELITES OF THE BIBLETHE SECRET OF THE VATICAN:When Bantus came to Africa, they controlled west, central, east and Southern Africa. They took all the forest to pygmies to avoid the spreading of Islam. Those from the west joined Bantu gala in the forest to shield against Muslims. And they called themselves bar-kongolo in DRC. Bantus' also called themselves yahounds. (yehud-Aramaic Hebrew) meaning 'judah' which is the same capital of Cameroon to day (yahounde).Most of the tribes in Zambian and Southern Africa can trace their roots from West and east Africa. Most of the tribes kept the samba (Shabbat) which is still being practice in Brazil and Cuba. Others have kept the circumcision of male's among African tribes ; others lost the tradition.Most of them were killed if they kept Shabbat. Bantus were also given a title by the Muslims as the "people of the book". This is because the arabs stated trading in slaves 1,000 years before the European slave trade. Hence, informed the Portuguese about the people of the book, a people cursed by God and predestined as slaves (Deuteronomy 28: 15-68).The Muslims also called the western Sudan yahoode which means, "the lost tribes of Israel". These Hebrews were also led captive in to many African nations by many indigenous tribes on the west and east coast of Africa. Some were sold on the basis of losing in a war. Tribes men would sell Hebrews directly to Europeans and Muslims.The word "Kongolo" ancient 'koungelo' is derived from two Hebrew words; In this case, we have "kun" meaning established and "gelo" or "golo" means exile, today It is called CONGO. 95 to 99 of Bayithu or Bantu slaves came from the following places along the Atlantic and Indian oceans. Zanji land or Zanzibar in Tanzania is one of the first places were slaves came through and more accuracy is needed to determine the percentage.2.Congo DR and Angola 39.4% Southeast Africa Mozambique and Madagascar 4.7%Nigeria delta, Cameroon, Equatorial Guine and Gabon Bantu slaves 14.6%Senegal and Gambia 4.8%Guinea, Guinea Bissau and Sierra Leon 4.1%Liberia and Ivory coast 1.8%Gold coast (Ghana and Ivory coast) 10.4%

The New Ship of Zion explores the dynamic Diaspora dimensions of the African Hebrew Israelites, a spiritual movement of African Americans who have traced their roots to Zion. With the successful establishment of thriving model communities in Israel and Ghana they have built up a framework for repatriation to the motherland. The resulting constructions of ethnic and cultural identity are the subjects of this book. It also sheds light on the ideological concepts of other communities that travel the same waters as the New Ship of Zion, such as the Rastafarians.

Hybrid Hate is the first book to study the conflation of antisemitism and anti-Black racism. As objects of racism, Jews and Blacks have been linked together for centuries as peoples apart from the general run of humanity. In this book, Tudor Parfitt investigates the development of antisemitism, anti-Black racism, and race theory in the West from the Renaissance to the Second World War. Parfitt explains how Jews were often perceived as Black in medieval Europe, and the conflation of Jews and Blacks continued throughout the period of the Enlightenment. With the discovery of a community of Black Jews in Loango in West Africa in 1777, and later of Black Jews in India, the Middle East, and other parts of Africa, the notion of multiracial Jews was born. Over the following centuries, the figure of the hybrid Black Jew was drawn into the maelstrom of evolving theories about race hierarchies and taxonomies. Parfitt analyses how Jews and Blacks were increasingly conflated in a racist discourse from the mid-nineteenth century to the period of the Third Reich, as the two fundamental prejudices of the West were combined. Hybrid Hate offers a new interpretation of the rise of antisemitism and anti-Black racism in Europe, and casts light on contemporary racist discourses in the United States and Europe.

Tudor Parfitt examines a myth which is based on one of the world's oldest mysteries - what happened to the lost tribes of Israel? Christians and Jews alike have attached great importance to the legendary fate of these tribes which has had a remarkable impact on their ideologies throughout history. Each tribe of Israel claimed descent from one of the twelve sons of Jacob and the land of Israel was eventually divided up between them. Following a schism which formed after the death of Solomon, ten of the tribes set up an independent northern kingdom, whilst those of Judah and Levi set up a separate southern kingdom. In 721BC the ten northern tribes were ethnically cleansed by the Assyrians and the Bible states they were placed: in Halah and in Habor by the river of Gozan and in the city of Medes. The Bible also foretold that one day they would be reunited with the southern tribes in the final redemption of the people of Israel. Their subsequent history became a tapestry of legend and hearsay. The belief persisted that they had been lost in some remote part of the world and there were countless suggestions and claims as to where.

What are the Biblical Feast days, and how we are to celebrate them? We have been commanded to keep the Feast days forever. We read in Leviticus 23:2 ELOHIM speaking to Moses; it says, “2 Speak unto the children of Israel, and say unto them, Concerning the feasts of YAHUAH, which ye shall proclaim to be holy convocations, even these are my feasts.” Did you notice that YAHUAH says, “2...my feast....” This is key; we must understand this; these Feasts are His; we are instructed to keep them in a particular way for a reason. Leviticus 23:4 reads, “4 These are the feasts of YAHUAH, even holy convocations, which ye shall proclaim in their seasons.” Read Leviticus 23:44, which states, “44 And Moses declared unto the children of Israel the feasts of YAHUAH.” We see, once again, these are YAHUAH feasts. These Feasts have to do with Seasons; why is that important? 1st Chronicles 23:31 states, “31 And to offer all burnt sacrifices unto YAHUAH in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before YAHUAH.” Read 2nd Chronicles 2:4, which tells us, “4 Behold, I build an house to the name of YAHUAH my ELOHIM, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of YAHUAH our ELOHIM. This is an ordinance for ever to Israel." These Feasts given by YAHUAH to the Israelites are prophetic Feast of events that would take place in the future, and some cases have already taken place. We can go even further back in the Scriptures to the book of Exodus 23:14-17, where ELOHIM tells us, “14 Three times thou shalt keep a feast unto me in the year. 15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) 16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. 17 Three times in the year all thy males shall appear before YAHUAH ELOHIM.” ELOHIM is telling us; we shall do this. Note that ELOHIM’s Feast can be found in the Old and the New Testaments; the Messiah and His disciples kept them. Matthew 26:17 states, “17 Now the first day of the feast of unleavened bread the disciples came to YAHUSHUA, saying unto him, Where wilt thou that we prepare for thee to eat the passover?" YAHUSHUA is telling His disciples to go and find a place that He can eat a Passover with them. Paul connected YAHUSHUA with the sacrifice (the sacrifice of the Messiah) with the Passover. Read 1st Corinthians 5:7, which says, “7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Mashiach our passover is sacrificed for us.” We have just given a peek at what the Scriptures are saying about the importance of the Feast. It is equally important to know how we are to celebrate. This excellent book explains the what and the how aspects of the Feasts days that YAHUAH gave the Israelites. The book will explain how YAHUSHUA fulfilled the first 3 Feast and the 4th one was fulfilled on Pentecost - to the very day and hour! We are awaiting the Fall Feast. Consider scrolling up and clicking the “buy now” button.

Tudor explains how many African peoples came to think of themselves as descendants of the ancient tribes of Israel. Pursuing medieval and modern race narratives over a millennium in which Jews were cast as black and black Africans were cast as Jews, he reveals a complex interaction between religious and racial labels and their political uses.