Enviro Toons

This book takes an ecrocritical approach to analytical readings of animated feature films, short subjects and television shows. Beginning with the “simply subversive” environmental messages in the Felix the Cat cartoons of the 1920s, the author examines “green” themes in such popular animated film efforts as Bambi (1942), The Simpsons Movie (2007), Wall-E (2008) and Happy Feet (2008), as well as James Cameron’s live action/animation blockbuster Avatar (2009). The discussion extends beyond American films to include the works of Japanese animator Hayao Miyazaki, including the Oscar-winning Spirited Away (2002). Also evaluated for their pro-ecological content are the television cartoon series South Park and Futurama. The appendix provides a list of film and television titles honored with the Environmental Media Award for Animation.

"Examines animated films in the cultural and historical context of environmental movements"--Provided by publisher.

Eco-disasters such as coal-mining accidents, oil spills, and food-borne diseases appear regularly in the news, making them seem nearly commonplace. These ecological crises highlight the continual tensions between human needs and the environmental impact these needs produce. Contemporary documentaries and feature films explore environmental-human conflicts by depicting the consequences of our overconsumption and dependence on nonrenewable energy. Film and Everyday Eco-disasters examines changing perspectives toward everyday eco-disasters as reflected in the work of filmmakers from the silent era forward, with an emphasis on recent films such as Dead Ahead, an HBO dramatization of the Exxon Valdez disaster; Total Recall, a science fiction action film highlighting oxygen as a commodity; The Devil Wears Prada, a comment on the fashion industry; and Food, Inc., a documentary interrogation of the food industry. The authors evaluate not only the success of these films as rhetorical arguments but also their rhetorical strategies. This interdisciplinary approach to film studies fuses cultural, economic, and literary critiques in articulating an approach to ecology that points to sustainable development as an alternative to resource exploitations and their associated everyday eco-disasters.

Approaching Critical Northern Issues Critically / Sarah Jaquette Ray and Kevin Maier -- Whose Arctic? Who Cares? : Place, Responsibility, and Elegiac Purpose in the Eskimo Curlew Extinction Narrative / Elspeth Tulloch-- Raven's World : Eco-elegy and Beyond in a Changing North / Will Elliott -- "The Bear Who Began It" and the Metaphorics of Climate Change / Allison Athens -- Indigeneity and Ecology in I'upiat and Faroese Whaling / Russell Fielding -- Saving Polar Bears and Other Objects / Kurtis Boyer -- Bare Life and Bear Love : Masculinity, Capital and Arctic Animals in the Nineteenth-Century North / John Miller -- Northern Relations : Colonial Whaling, Climate Change, and the Inception of a Collective Identity in Northern Alaska and the Northern Atlantic / Chie Sakakibara -- Landscapes on Hold : The Norwegian and Russian Barents Sea Coast in the New North / Peter Hemmersen and Janike Kampevold -- Knowing Land, Quantifying Nature : Assessing Environmental Impacts in the Sahtu Region, Northwest Territories / Carly Dokis -- Writing in the Anthropocene from the Global North to the Global South : Mary Shelley's Frankenstein and Richard Power's The Echo Maker / Kyndra Turner -- Surveillance and the Self : Two Sami Filmmakers Explore Indigenous and Personal Sovereignty Crossing Sami Borderlands / Cheryl Fish -- Arctic Exposure : Nature, Race, and Regional Representation in Hollywood Film / Susan Kollin -- Understanding Landscape Change Using Oral Histories and Tlingit Place Names / Dan Monteith -- Prospecting for Buried Narratives in Wrangell-Saint Elias National Park and Preserve / Margot Higgins

Satire, Humor, and Environmental Crises explores how satire and humor can be employed to address and mitigate ecological crises at individual and collective levels. Besides scientific and technological endeavors, solutions to ecological crises must entail social and communicative reform to persuade citizens, corporations, organizations, and policymakers to adopt more sustainable lifestyles and policies. This monograph reassesses environmental behavior and messaging and explores the promises of humorous and satiric communication therein. It draws upon a solid and interdisciplinary theoretical foundation to explicate the individual, social, and ecospheric determinants of behavior. Creative works of popular culture across various modes of expression, including The Simpsons, Last Week Tonight with John Oliver, and The New Yorker cartoons, are examined to illustrate the strong if underappreciated relationship between humor and the environment. This is followed by a discussion of the instruments and methodological subtleties involved in measuring the impacts of humor and satire in environmental advocacy for the purpose of conducting empirical research. More broadly, the book aspires to participate in urgent cultural and political discussions about how we can evaluate and intervene in the full diversity of environmental crises, engage a broad set of internal and external partners and stakeholders, and develop models for positive social and environmental transformations. This book will be of great interest to students and scholars interested in environmental humanities, communication science, psychology, and critical humor studies. It can further benefit environmental activists, policymakers, NGOs, and campaign organizers.

How is nature to be perceived and understood in a time of deepening environmental crisis? Papers collected here address this question from a variety of disciplinary perspectives and in a range of study areas, including Environmental History, Ecocriticism, Caribbean Studies, Scandinavian Studies, British and American Literature and Film Studies.

Pushing Past the Human in Latin American Cinema brings together fourteen scholars to analyze Latin American cinema in dialogue with recent theories of posthumanism and ecocriticism. Together they grapple with how Latin American filmmakers have attempted to "push past the human," and destabilize the myth of anthropocentric exceptionalism that has historically been privileged by cinema and has led to the current climate crisis. While some chapters question the very nature of this enterprise—whether cinema should or even could actualize such a maneuver beyond the human—others signal the ways in which the category of the "human" itself is interrogated by Latin American cinema, revealed to be a fiction that excludes more than it unifies. This volume explores how the moving image reinforces or contests the division between human and nonhuman, and troubles the settler epistemic partition of culture and nature that is at the core of the climate crisis. As the first volume to specifically address how such questions are staged by Latin American cinema, this book brings together analysis of films that respond to environmental degradation, as well as those that articulate a posthumanist ethos that blurs the line between species.

The first study to look at the intersection of the discourse of the Anthropocene within the two highly influential storytelling modes of fantasy and myth, this book shows the need for stories that articulate visions of a biocentric, ecological civilization. Fantasy and myth have long been humanity's most advanced technologies for collective dreaming. Today they are helping us adopt a biocentric lens, re-kin us with other forms of life, and assist us in the transition to an ecological civilization. Deliberately moving away from dystopian narratives toward anticipatory imaginations of sustainable futures, this volume blends chapters by top scholars in the fields of fantasy, myth, and Young Adult literature with personal reflections by award-winning authors and illustrators of books for young audiences, including Shaun Tan, Jane Yolen, Katherine Applegate and Joseph Bruchac. Chapters cover the works of major fantasy authors such as J. R. R. Tolkien, Terry Prachett, J. K. Rowling, China Miéville, Barbara Henderson, Jeanette Winterson, John Crowley, Richard Powers, George R. R. Martin and Kim Stanley Robinson. They range through narratives set in the UK, USA, Nigeria, Ghana, Pacific Islands, New Zealand and Australia. Across the chapters, fantasy and myth are framed as spaces where visions of sustainable futures can be designed with most detail and nuance. Rather than merely criticizing the ecocidal status quo, the book asks how mythic narratives and fantastic stories can mobilize resistance around ideas necessary for the emergence of an ecological civilization.