Four Types Of Loyalty In Early Modern Central Asia

In this work, Thomas Welsford offers a bold new way of analysing the Tuqay-Timurids' accession to power at the turn of the 17th century.

Explorations in the Social History of Modern Central Asia offers new insights on the continuities and changes in the history of Muslim rural and pastoral societies in Central Asia under Russian rule (19th - early 20th century).

Four Central Asian Shrines documents the social history of four long-standing Muslim shrines—at Samarqand, Balkh, Mazar-i Sharif, and Qandahar—and the evolution of their architecture as depicted in the written record and through a century and a quarter of photographs.

This volume emerged out of a search for scholarship that has studied connectivity between South and Central Asia from a variety of perspectives. Geographically and culturally, the vision that India has had of the region she referred to as Central Asia is of a space extending across China westward upto the Aral Sea and including within it Balkh, Bukhara and Samarkand. The Indian fascination with the region extends to various levels as this is the region out of which invading tribes entered India, across whose Silk Routes trade flourished and also the region where Indian culture and religion spread. Keeping this in mind the volume begins with an overview of positions from which the region has been traditionally situated from the Indian perspective as also reflections on the current scenario in terms of the geopolitical transformations of recent times. It then moves on to examine the history of the political, cultural and economic connections between the two regions from comparative perspectives. Written by specialists from Uzbekistan the articles reflect on connections that had ancient roots and shared historical experiences. The first set of articles focus on the historical linkages between the two regions. Another set looks at similar developments in the region in terms of transformations in the socio-political life of the people as also in the economy. Encounters and the necessity of security cooperation between the two regions is the focus of a third set of articles. The second part of the volume looks into certain issues that are significant in both South and Central Asia. Written with Uzbek insight they reflect on Soviet and post-Soviet state policies on a range of issues from gender and maternity policies, ethnic policies and social stratification, information policy and policies related to global organizations that have comparable relevance in the Indian context.

The studies in this volume mark a new phase in the development of scholarship on Sufi traditions of Central Asia, expanding and deepening the source base, reconceptualizing basic frameworks for understanding Sufi history, and challenging received assumptions and narratives.

A comprehensive diplomatic and military history of the Russian conquest of Central Asia, spanning the whole of the nineteenth century.

In the sixteenth century, the Ottoman court in Constantinople emerged as the axial centre of early modern diplomacy in Eurasia. Diplomatic Cultures at the Ottoman Court, c.1500-1630 takes a unique approach to diplomatic relations by focusing on how diplomacy was conducted and diplomatic cultures forged at a single court: the Sublime Porte. It unites studies from the perspectives of European and non-European diplomats with analyses from the perspective of Ottoman officials involved in diplomatic practices. It focuses on a formative period for diplomatic procedure and Ottoman imperial culture by examining the introduction of resident embassies on the one hand, and on the other, changes in Ottoman policy and protocol that resulted from the territorial expansion and cultural transformations of the empire in the sixteenth century. The chapters in this volume approach the practices and processes of diplomacy at the Ottoman court with special attention to ceremonial protocol, diplomatic sociability, gift-giving, cultural exchange, information gathering, and the role of para-diplomatic actors.

This is the first serious study on seventeenth-century Central Asian medicine that provides a major resource for the linguistic and cultural history of Central Asia. The richly annotated English translation from the Chagatay original makes the edition useful for readers without special knowledge on medical history and Turkic studies. The edition includes an introduction, a transcription, an annotated English translation, seven lexica and two manuscripts in facsimile.