From The Rivers Of Babylon To The Highlands Of Judah

"Culled from various books, journals, and festschrifts, the most important essays by Sara Japhet on the biblical restoration period and the books of Ezra-Nehemiah and Chronicles appear in this accessible collection."--BOOK JACKET.

Exile and the disruptioon of the exilic period are prominent features in scholarly reconstructions of what influenced the shaping of biblical books and the development of theological thinking. The Babylonian golah community, as an exilic community, is credited by a growing number of scholars with influencing large parts of the Hebrew Bible. This study addresses the question whether the redactions show signs of an exilic mindset (first generation exiles) or are better understood as a reflection of a diaspora mindset (second/third and subsequent generations). This study also reviews all known archaeological diaspora findings from Mesopotamia in the pre-Hellenistic period (aided by insights from Elephantine) in order to build an as comprehensive as possible picture of Jewish diaspora life in Mesopotamia.

A compelling view of two competing religious visions---one of "creation" and the other of "empire"---that run throughout the Bible. "A remarkable offering for those who care about the interface of power and faith with all the threats and seductions that go with it. . . As I read, I felt overwhelmed, both by the mass of data and by the cunning of interpretation. I could not put it down, and expect to continue to be instructed by it.---Walter Brueggemann "Howard-Brook undertakes what few dare anymore: an introductory primer for the whole Bible...This book invites disciples to `connect the dots', in order to recover our ancient, anti-imperial identity, and to embrace a radical faith and practice that are personal and politica."---Ched Myers "Howard-Brook illuminates how ancient empires exercised control and manipulation of people not simply by political and military means, but also through the religion of empire. Throughout he makes clear that the core message of the God of creation is to call people out of empire, to refuse to cooperate with the forces of destruction and domination today."---Richard Horsley "Will become a classic for communities that seek first to receive the gracious gift of God's alternative future to Empire."---Jarrod McKenna "If we who sojourn in America are to be a community that can both name and resist the lure of Empire, we need a story more powerful than the story called America. Wes Howard-Brook knows than the Bible tells such a story. May its story be ours as we're set free from our imperial imaginations to dream with our Creator of a new world here and now."---Jonathan Wilson-Hartgrove

Hezekiah is a critical figure in the Hebrew Bible, which credits him with major political, social, and religious reforms in Judah's history and the weathering of a major crisis in the invasion of the Assyrians under their emperor, Sennacherib. Examining the different accounts of Hezekiah's reign in 2 Kings, 2 Chronicles, and Isaiah, Song-Mi Suzie Park describes a "Hezekiah complex" that developed over a long time, in which the figure of Hezekiah served as a symbol for the vicissitudes of Judah's history. The king could be understood as a positive reformer of the "pagan" ways of the country, or as a sinner, at least partly responsible for the threats and disasters that befell Judah, from Sennacherib's invasion through the Babylonian exile more than a century later. By showing how the stories about Hezekiah developed over time through a process of response and counterresponse, forming at the end a dialogue of memory, Park elucidates the ways in which biblical stories in general function as loci of continual dialogue, dispute, and discussion.

An international collection of ecumenical, gender-sensitive interpretations The latest volume in the Bible and Women series seeks to provide an ecumenical, gender-sensitive interpretation and reception history of the Writings and later wisdom traditions including Ben Sira and the Wisdom of Solomon. Articles trace the living conditions of women, examine the presentation of female figures in the Israelite wisdom tradition, discuss women and gender relations in single books, and explore narratives about great female protagonists, such as Ruth, Esther, and Susanna, who prove their wit and strength in situations of conflict. Features: Essays by scholars from five European countries, Israel, and the United States An introduction and fourteen essays focused on women and gender relations Coverage of power relations and ideologies within the texts and in current interpretations.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam—and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War. Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.

Revision of author's thesis (doctoral)--University of Oxford, 2010.

Histories you can trust. The Oxford History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War. Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.