Ghost Marriage And Widow Inheritance The Problem Of Traditional Customs Facing South Sudanese And African Churches

Contents.

Scientific Essay from the year 2014 in the subject Sociology - Social System, Social Structure, Class, Social Stratification, , language: English, abstract: From time immemorial, women have suffered greatly and disproportionately in comparison to their male counterpart. Most societies have been essentially patriarchal but in no area of political, social and religious life has the despicable plight of women been more conspicuously noticeable than in the aspect of inheritance. Over time, concrete efforts have been made in the Western world to stem this tide, while African societies, on the other hand, have not recorded much achievement in this area. National constitutions of African and other developing countries tend to prohibit discriminations against women in property inheritance, yet discriminatory traditional and customary practices persist. International treaties are merely ratified by these countries without committed implementation. This paper is posed to interrogate existing practices and laws in African and developing societies regarding the right of women to inherit property on the same footing as men in the light of developments in the Western world. At the end, recommendations are proffered so that those countries of the world which are lagging behind in treating women appropriately may have a second thought.

"As in many post-conflict countries, the roles played by women during Sudan's long-lasting liberation struggle continue to go unrecognised. Thousands of women joined the southern liberation struggle in response to a political situation that affected whole communities, leaving the comfort and security of their homes not just to accompany their husbands but to fight for freedom, democracy, equity, justice, rights and dignity. As well as playing roles in the fighting, women acted as mothers, teachers and nurses, and filled numerous other roles during the war. The long-standing struggle for the liberation of South Sudan severely altered traditional gender roles as well as the societal structure as a whole. Women also suffered during the war. An increase in HIV, hunger and violence, particularly sexual violence, characterised their lives in Sudan as well as in exile for many years. Life in the post-conflict period continues to be challenging, as women try to carve out a meaningful life in a tenuous peace. This volume documents the lives of different groups of women in South Sudan. It seeks to understand the contributions made by a range of women both during the conflict and today. It describes the women of South Sudan: who they are, what they have experienced, what they hope and feel, what they experienced in the war, and whether the end of the war has brought meaningful change"--Back cover.

Arrest of Church Leaders

Gabriel Warburg contends that efforts in Sudan to enforce an Islamic state and an Islamic constitution on a multi-religious and multi-ethnic society have led to prolonged civil war, endless military coups, and political, social, and economic bankruptcy. He analyzes the history of Sudan's Islamic politics to illuminate current conflicts in the region. The revolt in 1881 was led by a Mahdi who came to renew and purify Islam. It was in effect an uprising against a corrupt Islamic regime, the largely alien Turco-Egyptian ruling elite. The Mahdiyya was therefore an anti-colonial movement, seeking to liberate Sudan from alien rule and to unify the Muslim Umma, and it later evolved into the first expression of Sudanese nationalism and statehood. Post-independence Islamic radicalism, in turn, can be viewed against the background of the Anglo-Egyptian Condominium (1899-1956). It also thrived as a result of the resurgence of Islam since the mid-1960s, when Nasserism and other popular ideologies were swept aside. Finally, Sudan has emerged as the center of militancy in Sunni Islam since June 1989, when a group of radical Islamic officers, under the guidance of Dr. Hassan al-Turabi and the NIF, assumed power.