Gideon

Gideon the Ninth is the first book in the New York Times and USA Today Bestselling Locked Tomb Series, and one of the Best Books of 2019 according to NPR, the New York Public Library, Amazon, BookPage, Shelf Awareness, BookRiot, and Bustle! WINNER of the 2020 Locus Award and Crawford Award Finalist for the 2023 Hugo Award for Best Series! Finalist for the 2020 Hugo, Nebula, Dragon, and World Fantasy Awards “Unlike anything I’ve ever read. ” —V.E. Schwab “Lesbian necromancers explore a haunted gothic palace in space!” —Charles Stross “Deft, tense and atmospheric, compellingly immersive and wildly original.” —The New York Times The Emperor needs necromancers. The Ninth Necromancer needs a swordswoman. Gideon has a sword, some dirty magazines, and no more time for undead nonsense. Tamsyn Muir’s Gideon the Ninth unveils a solar system of swordplay, cut-throat politics, and lesbian necromancers. Her characters leap off the page, as skillfully animated as arcane revenants. The result is a heart-pounding epic science fantasy. Brought up by unfriendly, ossifying nuns, ancient retainers, and countless skeletons, Gideon is ready to abandon a life of servitude and an afterlife as a reanimated corpse. She packs up her sword, her shoes, and her dirty magazines, and prepares to launch her daring escape. But her childhood nemesis won’t set her free without a service. Harrowhark Nonagesimus, Reverend Daughter of the Ninth House and bone witch extraordinaire, has been summoned into action. The Emperor has invited the heirs to each of his loyal Houses to a deadly trial of wits and skill. If Harrowhark succeeds she will be become an immortal, all-powerful servant of the Resurrection, but no necromancer can ascend without their cavalier. Without Gideon’s sword, Harrow will fail, and the Ninth House will die. Of course, some things are better left dead. THE LOCKED TOMB SERIES BOOK 1: Gideon the Ninth BOOK 2: Harrow the Ninth BOOK 3: Nona the Ninth BOOK 4: Alecto the Ninth At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

Women's Bible study by Priscilla Shirer that looks at Gideon's life.

A disillusioned Dallas socialite breaks down on the outskirts of an Amish community and begins to find herself thanks to the widowed young man who rescued her but has lost his own faith in God.

The National Gallery has high security, but a painting is nevertheless stolen. Gideon of Scotland Yard knows of only a few thieves who could pull this off. However, one turns up dead and an art dealer's daughter is kidnapped and a counterfeiting ring moves into town. Clearly, Gideon is facing something both major and mysterious . . .

Introducing Gideon Crew: trickster, prodigy, master thief At twelve, Gideon Crew witnessed his father, a world-class mathematician, accused of treason and gunned down. At twenty-four, summoned to his dying mother's bedside, Gideon learned the truth: His father was framed and deliberately slaughtered. With her last breath, she begged her son to avenge him. Now, with a new purpose in his life, Gideon crafts a one-time mission of vengeance, aimed at the perpetrator of his father's destruction. His plan is meticulous, spectacular, and successful. But from the shadows, someone is watching. A very powerful someone, who is impressed by Gideon's special skills. Someone who has need of just such a renegade. For Gideon, this operation may be only the beginning . . .

FROM USA TODAY BESTSELLING AUTHOR DAVID NIALL WILSON Just after the Civil War, a preacher named Gideon Swayne journeyed south from Random, Illinois to minister to the newly freed slaves. In the bitter prejudice of North Carolina, and the magic of the Great Dismal Swamp, he made a home... that home was taken from him in hatred, and in violence. The Pope plantation is mired in the "old ways," migrants work their land so they don't have to get their hands too dirty. There are older ways than the Pope family, built on slave-labor and mired in their own past can imagine. Their farm hand, Gideon has seen his mother’s reflection in the slime-pools of the bog. He’s heard his great-grandfather, the first Gideon at Preacher’s Marsh, chanting on the night breeze. He has seen eyes, glowing green and glittering with hatred, lining the trees along the fields and peering from the trees. He has heard voices like drumbeats chanting in the night. The dead are rising, and they are coming. Soon. Gideon's curse is a novel of history. It's a novel of freedom, slavery, magic and romance. It's a glance into the violent past of the deep south, and the hope of a better future.

In this powerful holiday story, a man who lost everything has his whole life changed after a little girl’s letter reminds him of the true meaning of Christmas. Ten years later Big Earl meets Gideon, a seven-year-old leukemia patient who believes with all her heart that "Christmas means never having to ask God how much he loves us." Gideon is determined to reach this lonely and hurting man who hates Christmas -- and he is just as determined to rebuff her. It will take a miracle for Earl to come to understand the true meaning of Christmas. But if he can accept what Gideon wants to give him, he might find that he can return the favor with a precious gift of his own. In Gideon's Gift, Karen Kingsbury reminds us that Christmas is still a time of miraculous possibilities if only we reach out to those around us.

Gideon’s People is the story of an American Indian community in the Housatonic Valley of northwestern Connecticut. It is based on some three decades of nearly uninterrupted German-language diaries and allied records kept by the Moravian missionaries who had joined the Indians at a place called Pachgatgoch, later Schaghticoke. It is supplemented by colonial records and regional political, social, and religious histories and ethnographies. As such, it represents the only comprehensive, thoroughly contextualized description of a Native people in southern New England and adjacent eastern New York for the mid-eighteenth century. The Moravians’ diaries report on the day-to-day activities in the community, including house-building, the production of material goods, hunting, fishing, and farming. We are told of marriages, births, deaths, disease, and the calamity of alcohol abuse. The unavoidable interactions with surrounding Indians and close-by colonial farmers and townspeople are offered in detail, along with the sometimes contentious relations with local and colonial authorities. And there is the omnipresence of the missionaries’ religious message to the Indians, frequently accepted and then tested by the inevitable temptations and, more than once, spurned. But we also learn of the struggles of the Moravians to feed and clothe themselves at a distance from their congregation in Bethlehem and their endeavors, often marked by conflict and deep personal pain, to lead their Native flock to the Lamb.