God S Court And Courtiers In The Book Of The Watchers

First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1–36 tell the story of the descent of angels called “Watchers” from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God’s response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes “Judaism” as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God’s house replicating its architecture and the angels and Enoch functioning like priests. Yet recent research shows the Judeans constituted an ethnic group, and this view encourages a fresh examination of 1 Enoch 1–36. The actual model for heaven proves to be a king in his court surrounded by his courtiers. The major textual features are explicable in this perspective, whereas the temple-and-priests model is unconvincing. The author was a member of a nontemple, scribal group in Judea that possessed distinctive astronomical knowledge, promoted Enoch as its exemplar, and was involved in the wider sociopolitical world of their time.

The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. Throughout this book, Robert Jones analyzes how Israel’s priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.

A well-known characteristic of the sectarian Dead Sea Scrolls are their assertions that membership in the Qumran movement included present and eschatological fellowship with the angels, but scholars disagree as to the precise meaning of these claims. To gain a better understanding of angelic fellowship at Qumran, Matthew L. Walsh utilizes the early Jewish concept that certain angels were closely associated with Israel. Moreover, these angels, which included guardians and priests, were envisioned within apocalyptic worldviews that assumed that realities on earth corresponded to those of the heavenly realm. A comparison of non-sectarian texts with sectarian compositions reveals that the Qumran movement's lofty assertions of communion with the guardians and priests of heavenly Israel would have made a significant contribution to their identity as the true Israel.

In John within Judaism Wally V. Cirafesi offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish ethnic identity in Greco-Roman antiquity.

This volume provides an up-to-date introduction to the diverse ways the Bible is being interpreted by scholars in the field.

Apocalytic literature has addressed human concerns for over two millennia. This volume surveys the source texts, their reception, and relevance.

A historical survey of atonement theology through ancient Jewish and Christian sources What is the historical basis for today’s atonement theology? Where did it come from, and how has it evolved throughout time? In Atonement, a sterling collection of renowned biblical scholars investigates the early manifestations of this core concept in ancient Jewish and Christian sources. Rather than imposing a particular view of atonement upon these texts, these specialists let the texts speak for themselves so that the reader can truly understand atonement as it was variously conceived in the Hebrew Bible, the Dead Sea Scrolls, the Pseudepigrapha, the New Testament, and early Christian literature. The resulting diverse ideas mirror the manifold perspectives on atonement today. Contributors to this volume—Christian A. Eberhart, Crispin Fletcher-Louis, Martha Himmelfarb, T. J. Lang, Carol A. Newsom, Deborah W. Rooke, Catrin H. Williams, David P. Wright, and N. T. Wright—attend to the linguistic elements at work in these ancient writings without limiting their scope to explicit mentions of atonement. Instead, they explore atonement as a broader phenomenon that negotiates a constellation of features—sin, sacrifice, and salvation—to capture a more accurate and holistic picture. Atonement will serve as an indispensable resource for all future dialogue on these topics within Jewish and Christian circles.

This introduction to a biblical theology of the New Testament seeks to revitalize our engagement with the Scriptures for the twenty-first century by showing not only how the assemblage of ancient writings consisting of both Old and New Testaments is intrinsically relevant, but also how we can remain faithful to Jesus Christ, the organizing principle of those writings, in the process. The book is an invitation to all people of goodwill--believers and unbelievers, liberals and conservatives--to put aside their differences in order to cooperate in the revolution that Jesus inaugurated, the creation of a new and better world in the here and now as an anticipation of the eschatological finale. In an age in which many people are overwhelmed by life and looking for ways to cope, this book offers fresh perspectives and penetrating insights that are grounded in solid biblical scholarship with the aid of contemporary philosophical concepts.