Grace King

The New Orleans writer Grace King was an intensely loyal daughter of the South. Fostered by bitter memories of the Civil War, her loyalty was kept burning by her family’s struggle to regain its wealth and maintain its social position during the long agony of Reconstruction. In Grace King: A Southern Destiny, Robert Bush tells of King’s life and her art, both of which she enthusiastically dedicated to the memory and welfare of her region, her city, and her family. When she began writing in 1886, it was out of a sense of anger at what she saw as George Washington Cable’s disloyalty to the South, his deliberately false portrayal of New Orleans’ Creoles and blacks. King was herself a conservative in racial matters, and a number of her stories celebrate the loyalty that she has observed freed slaves showing their former masters. But Grace King was far from conservative in her determination to earn money as a writer and to master the ideas of her era—neither endeavor considered a particularly appropriate ambition for a patrician woman of her time. She was proud to be able to contribute to her family’s income, and she developed a sharp eye for the fluctuations in the literary marketplace. In the late 1880s King worked in the local-color genre that was then in vogue. When the demand for that school of regional writing declined in the 1890s, she turned to the shorter “balcony stories” in which the details of local background were minimized. Then later in the decade, she focused her talents on writing Louisiana history after she found that publishers wanted the kind of sound, colorful work she was capable of producing. Grace King’s major accomplishments in fiction are a small number of first-rate stories and a quiet, realistic novel about New Orleans during Reconstruction—The Pleasant Ways of St. Médard. Her best historical work is New Orleans, the Place and the People. However the significance and fascination of her life lies not just in the pages of the books she wrote but also in her role as a literary champion of the South, carrying her determined views from New Orleans to New York, New England, Canada, England, and France.

Not as well-known as some of her contemporaries—Mark Twain, George W. Cable, and Joel Chandler Harris, to name a few—author and historian Grace King (1851–1932) was nonetheless highly praised in her own right. She garnered attention from such eminent critics as William Dean Howells, and her work frequently appeared in Harper’s and Century Magazine. She published thirteen volumes of fiction, history, biography, and memoir. What contributed to King’s critical acclaim, and her continued importance across time, was the panoramic view of social and historical New Orleans that she captured in her writing. She was, scholar Robert Bush argues, one of the most talented and perceptive citizens of New Orleans during the post–Civil War period. In pursuing an intellectual career, King broke with many Old South traditions. She embraced Anglo-Saxon and Creole French cultures. Much of her work is especially interesting for the way in which her view of the southern temper and cultural contribution supplemented that of other writers of the period. In his introduction, Bush analyzes the breadth of King’s work, leading the reader on a biographical journey that clearly establishes King as an important symbol of a bygone era. He then offers selections that cover the full range of her writing: chapters from her autobiography, Memories of a Southern Woman of Letters; her major short fiction, including five uncollected stories and the best of her Balcony Stories; a large portion of The Pleasant Ways of St. Médard, a novel about life during Reconstruction; sections from her historical writings, including New Orleans: The Place and the People; a series of biographical sketches of Mark Twain and others; excerpts from her notebooks; and a group of more than twenty letters. Grace King of New Orleans offers readers a nuanced understanding of King’s impressions of the people and places of New Orleans as well as southern life and culture.

Moving chronologically from the colonial period to the present, this collection of seventeen biographical essays provides a window into the social, cultural, and geographic milieu of women's lives in the state. Within the context of the historical forces that have shaped Louisiana, the contributors look at ways in which the women they profile either abided by prevailing gender norms or negotiated new models of behavior for themselves and other women.Louisiana Womenconcludes with an essay that examines women's active responses to problems that emerged in New Orleans after Hurricane Katrina. The women whose absorbing life stories are collected here include Marie Therese Coincoin, who was born a slave but later became a successful entrepreneur, and Oretha Castle Haley, civil rights activist and leader of the New Orleans chapter of CORE. From such well-known figures as author Kate Chopin and Voudou priestess Marie Laveau, to lesser known women such as Cajun musician Cleoma Breaux Falcon, this volume reveals a compelling cross section of historical figures. The women profiled vary by race, class, political affiliation, and religious persuasion, but they all share an unusual grit and determination that allowed them to turn trying circumstances into opportunity. Lively yet rigorous, these essays introduce readers to the courageous, dedicated, and inventive women who have been an essential part of Louisiana's history. Historical figures included: Marie Th?r?se Coincoin The Baroness Pontalba Marie Laveau Sarah Katherine (Kate) Stone Eliza Jane Nicholson Kate Chopin Grace King Louisa Williams Robinson, Her Daughters, and Her Granddaughters Clementine Hunter Dorothy Dix True Methodist Women Cleoma Breaux Falcon Caroline Dormon Mary Land Rowena Spencer Oretha Castle Haley Louisiana Women and Hurricane Katrina

North and South is a multi-dimensional look at a prevailing theme in current discourse on the concept of borders. This collection of essays invites us to cross historical, regional, and disciplinary boundaries. The contributors consider a range of primary texts, use a number of critical approaches, and make some surprising connections. The borders created by the concepts of “north” and “south” provoke us to ask if the terms continue to represent real divisions, or if usage and habit have drained them of any real meaning. And how have literary texts sought to represent and elucidate the divisions and to complicate and undermine such rigid categories? This collection of essays considers such questions and offers some tentative and original answers. The essays in North and South treat a wide variety of topics, generically and geographically, chronologically and creatively. They interrogate the elusive topic of boundaries symbolic and literal; boundaries as means of communication rather than division; boundaries that create borderlands; boundaries that invite transgression; boundaries that resist erasure. Across and within these boundaries, the theme of identity emerges: international, national, regional, gendered, racial, ethnic.

Women from all over the country came to New Orleans in 1884 for the Woman’s Department of the Cotton Centennial Exposition, that portion of the World’s Fair exhibition devoted to the celebration of women’s affairs and industry. Their conversations and interactions played out as a drama of personalities and sectionalism at a transitional moment in the history of the nation. These women planted seeds at the Exposition that would have otherwise taken decades to drift southward. This book chronicles the successes and setbacks of a lively cast of postbellum women in the first Woman’s Department at a world’s fair in the Deep South. From a wide range of primary documents, Miki Pfeffer re-creates the sounds and sights of 1884 New Orleans after Civil War and Reconstruction. She focuses on how difficult unity was to achieve, even when diverse women professed a common goal. Such celebrities as Julia Ward Howe and Susan B. Anthony brought national debates on women’s issues to the South for the first time, and journalists and ordinary women reacted. At the World’s Industrial and Cotton Centennial Exposition, the Woman’s Department became a petri dish where cultures clashed but where women from across the country exchanged views on propriety, jobs, education, and suffrage. Pfeffer memorializes women’s exhibits of handwork, literary and scientific endeavors, inventions, and professions, but she proposes that the real impact of the six-month long event was a shift in women’s self-conceptions of their public and political lives. For those New Orleans ladies who were ready to seize the opportunity of this uncommon forum, the Woman’s Department offered a future that they had barely imagined.

From early examples of queer representation in mainstream media to present-day dissolutions of the human-nature boundary, the Gothic is always concerned with delineating and transgressing the norms that regulate society and speak to our collective fears and anxieties. This volume examines British and American Gothic texts from four centuries and diverse media – including novels, films, podcasts, and games – in case studies which outline the central relationship between the Gothic and transgression, particularly gender(ed) and sexual transgression. This relationship is both crucial and constantly shifting, ever in the process of renegotiation, as transgression defines the Gothic and society redefines transgression. The case studies draw on a combination of well-studied and under-studied texts in order to arrive at a more comprehensive picture of transgression in the Gothic. Pointing the way forward in Gothic Studies, this original and nuanced combination of gendered, Ecogothic, queer, and media critical approaches addresses established and new scholars of the Gothic alike.

This book highlights the multiplicity of American women’s writing related to liminality and hybridity from its beginnings to the contemporary moment. Often informed by notions of crossing, intersectionality, transition, and transformation, these concepts as they appear in American women’s writing contest as well as perpetuate exclusionary practices involving class, ethnicity, gender, race, religion, and sex, among other variables. The collection’s introduction, three unit introductions, fourteen individual essays, and afterward facilitate a process of encounters, engagements, and conversations within, between, among, and across the rich polyphony that constitutes the creative acts of American women writers. The contributors offer fresh perspectives on canonical writers as well as introduce readers to new authors. As a whole, the collection demonstrates American women’s writing is “threshold writing,” or writing that occupies a liminal, hybrid space that both delimits borders and offers enticing openings.