Islam The People And The State

The recent prominence of Islamic politics in the Middle East, notably the Iranian revolution and its ramifications, has raised important questions about society, politics and culture. It has posed a challenge to the main theoretical approaches in the social sciences from Marxism to modernization theory and it has given some credence to the idea that the world of Islam is essentially distinct from Europe, and follows a course of development dictated by its own history and culture. In this book, Sami Zubaida challenges these diverse opinions in favour of a general political sociology capable of dealing with the historical and cultural personalities of societies and situations in the region. He argues that rather than being "revivals" of historical ideas and institutions, current political and social developments in the Islamic World are, in fact, uniquely modern phenomena.

The recent prominence of Islamic politics in the Middle East has raised important questions about society, politics and culture. It has posed a challenge to the main theoretical approaches in the social sciences from Marxism to modernization theory and it has given some credence to the idea that the world of Islam is essentially distinct from Europe, and follows a course of development dictated by its own history and culture. In this book, Sami Zubaida challenges these diverse opinions in favor of a general political sociology capable of dealing with the historical and cultural personalities of societies and situations in the region. He argues that rather than being "revivals" of historical ideas and institutions, current political and social developments in the Islamic World are, in fact, uniquely modern phenomena.

Deals with Islamic politics.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

"The state of Islam tells the story of Pakistan through the lens of the Cold War, and more recently, the War on Terror, to shed light on the domestic and international processes behind the rise of militant Islam. Unlike existing scholarship on nationalism, Islam and the state of Pakistan, which tends to privilege events in a narrowly-defined ''political' realm, Saadia Toor highlights the significance of cultural politics in Pakistan from its origins to the contemporary period. This extra dimension allows Toor to explain how the struggle between Marxists and liberal nationalists was influenced and eventually engulfed by the agenda of the religious right."--[P] 4 of cover.

Perhaps no other Western writer has more deeply probed the bitter struggle in the Muslim world between the forces of religion and law and those of violence and lawlessness as Noah Feldman. His scholarship has defined the stakes in the Middle East today. Now, in this incisive book, Feldman tells the story behind the increasingly popular call for the establishment of the shari'a--the law of the traditional Islamic state--in the modern Muslim world. Western powers call it a threat to democracy. Islamist movements are winning elections on it. Terrorists use it to justify their crimes. What, then, is the shari'a? Given the severity of some of its provisions, why is it popular among Muslims? Can the Islamic state succeed--should it? Feldman reveals how the classical Islamic constitution governed through and was legitimated by law. He shows how executive power was balanced by the scholars who interpreted and administered the shari'a, and how this balance of power was finally destroyed by the tragically incomplete reforms of the modern era. The result has been the unchecked executive dominance that now distorts politics in so many Muslim states. Feldman argues that a modern Islamic state could provide political and legal justice to today's Muslims, but only if new institutions emerge that restore this constitutional balance of power. The Fall and Rise of the Islamic State gives us the sweeping history of the traditional Islamic constitution--its noble beginnings, its downfall, and the renewed promise it could hold for Muslims and Westerners alike. In a new introduction, Feldman discusses developments in Egypt, Tunisia, Libya, and other Muslim-majority countries since the Arab Spring and describes how Islamists must meet the challenge of balance if the new Islamic states are to succeed.

Examining the theoretical problems which arose when the modern European ideology of nationalism was adopted by Muslim societies organized into formally modern states, this book, first published in 1987, also deals with the practical difficulties arising from the doctrinal incompatibility between Islam and the non-Muslim concept of the territorial nation-state. It illustrates this conflict with a consideration of the record of several states in the Islamic world. It suggests that whereas the state, an organization of power, has been a most durable institution in Islamic history, the legitimacy of the nation-state has always been challenged in favour of the wide Islamic Nation, the "umma", which comprises all the faithful without reference to territorial boundaries. To this extent too, the more recent conception of Arab nationalism projects a far larger nation-state than the existing territorial states in the Arab world today. This title will be of interest to students of Middle Eastern studies.