Josephus In Galilee And Rome

In both Bellum Judaicum and the Vita, an appendix to Antiquitates Judaicae, Josephus deals with his own role in the war. Although both works have apologetic aims, Josephus changes his story from one work to the next. By viewing these two works in the greater context of Josephus's life and not in isolation from each other, Cohen traces Josephus's development as a historian, as an apologist, and as a Jew. --from publisher description

An eyewitness account of the Jewish revolt against the Roman Empire from AD 66–70 provides an essential background for an understanding of the beginnings of both Christianity and modern Judaism.

Josephus’ account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the Great. Often self-justifying and divided in its loyalties, The Jewish War nevertheless remains one of the most immediate accounts of war, its heroism and its horrors, ever written.

Josephus, the Jewish historian who wrote about history, bible, and serves as a source for a wide-range of related disciplines is the subject of twenty four articles which grew out of an international colloquium.

The book, "" Antiquities of the Jews; Book - XVIII "", has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies and hence the text is clear and readable.

In this study, Michael Tuval examines the religion of Flavius Josephus diachronically. The author suggests that because Diaspora Jews could not participate regularly in the cultic life of the Jerusalem Temple, they developed other paradigms of Judaic religiosity. He interprets Josephus as a Jew who began his career as a Judean priest but moved to Rome and gradually became a Diaspora intellectual. Josephus' first work, Judean War, reflects a Judean priestly view of Judaism, with the Temple and cult at the center. After these disappeared, there was not much hope left in the religious realm. Tuval also analyzes Antiquities of the Jews, which was written fifteen years later. Here the religious picture has been transformed drastically. The Temple has been marginalized or replaced by the law which is universal and perfect for all humanity.