Jubilee Bible 2000 Dictionary Concordance

The Jubilee Bible 2000: Concordance & Dictionary is a companion resource that will enhance the study of the Holy Scriptures by guiding the reader in finding the significance of important words, as well as the meanings of proper Greek and Hebrew names. While the reader will find this Concordance and Dictionary applicable to nearly any English version of the Bible, the Concordance is especially effective when studying the Jubilee Bible (JUB). This is because the Jubilee Bible stands apart from most other versions printed since the beginning of the last century. In the Jubilee Bible (JUB) the usage and context tends to define each key word so you don’t have to blindly rely on theological dictionaries or reference materials that may, wittingly or unwittingly, include any type of prejudice or bias. Careful attention has been made to properly and consistently translate each key word, through the first usage and on through to the last, avoiding the use of synonyms. Then, as a given word makes its way across the Old Testament and you make the correct match with the corresponding Greek word in the New Testament, an amazing pattern emerges. The Jubilee Bible is the only translation we know of that has made a serious attempt to mate each unique Hebrew word (and subsequently its Greek equivalent) with a unique English word (using the common English of William Tyndale and the extraordinary Hebrew scholarship of Casiodoro de Reina of the early Reformation), so that the usage (and number of occurrences of each key word) sets forth the idea of what God means by each word, as defined by the actual context in Scripture. We encourage the reader of the Jubilee Bible 2000: Concordance & Dictionary to check back from time-to-time, to look for updates to this volume, as we will continue to add to and/or correct this resource as clarity is given by the Holy Spirit.

John Bunyan was born in 1628, seventeen years after the Authorized Version of the Bible was approved by King James and published (in 1611). Even though the intensity of the persecution of genuine believers was diminishing (in the sense that capital punishment was not as likely), religious freedom remained limited. At the time, clergy were well educated, and there were virtually no legal opportunities for an unlicensed, poor, unsophisticated, nonconformist preacher like Bunyan. Bunyan, a tinker by trade, insisted on preaching not only to closed groups (such as the Congregational Church at Bedford) but also in public (and to great effect); this led to ongoing confrontation with secular and ecclesiastical authorities, which resulted in Bunyan being imprisoned on at least three occasions, for a total of over twelve years behind bars, before eventually being pardoned and licensed to teach. Not only was the cold, dark prison a hazard to his health and a trial to his faith, it also imposed severe hardship on his wife and four children (one of whom was blind). Yet it was while in prison (between 1660 and 1672 and again for six months in 1675) that Bunyan had his famous dream(s) and subsequently wrote The Pilgrim´s Progress from This World to That Which Is to Come in two parts in addition to many other writings. It has been said that John Bunyan had a very simple personal library consisting only of his Bible and a four-volume edition of Foxe’s Book of Martyrs. His inspiration did not come from advanced theological training but from the Scriptures in the light of a very close personal relationship with the Lord. In this volume, note the extensive and virtually unprecedented use of Scripture. This special edition of The Pilgrim´s Progress was born out of my frustrating quest to find an accurate Spanish translation of this work for use in our Latin America ministry. Then, I began to search for an appropriate English edition to serve as the basis for a Spanish translation. Once again, I was stymied. All of the editions I have collected (some plain and some fancy), which have been published over the past one hundred years or so, have also been so edited or abridged that it soon became clear to me that the original intent of the author had been (at least, in certain places) significantly altered. I have not been able to find an edition of The Pilgrim’s Progress published in the past hundred or so years that has not in some way degraded, twisted, manipulated, or even deleted serious portions of the text that did not happen to line up with the modern doctrinal views of the editors (and different editors, in their varying editions, tended to distort entirely separate sections according to their conflicting theological views). Even between my 1832 and 1893 editions significant manipulation occurred, particularly with the author’s notes (early editions have them in the margin; nineteenth century editions and on have them converted into footnotes). By 1893, many notes were missing, or others that were not written by the author had been added. Also, many of the original Scripture references had been deleted or replaced with other references that detracted from rather than strengthened the original argument. Therefore, as our base text, we used a simple, no-frills pocket edition published by R.W. Pomeroy in Philadelphia (1832) in which the original spelling has been somewhat reformed but the Scripture references and footnotes (formerly margin notes) are much more intact. So, what has our editing accomplished? The original style of Bunyan reads half like a screenplay and half like normal dialogue with narration mixed in. Also, things such as capitalization, punctuation, and so on seem to blend according to Bunyan’s own style. We have turned the screenplay parts into normal dialogue and bent or even disregarded some of the modern rules of English so as to preserve the original style and meaning. We have also divided the book into chapters with subheadings to provide added comfort to the reader. We have gone through and solved some puzzles with the Old English, particularly with the slang used in certain parts of England prior to 1660 that, unlike the King James Bible (or even Shakespeare), contained words that are no longer relevant in any dictionary and that were combined in such a manner as to be exceedingly obscure. In other places, I left some “gems” intact because I thought they were so priceless that I could not bring myself to mess with them (also thinking that the reader could probably eventually figure them out). There were, however, places where I simply could not find an exact modern equivalent. Here are two examples or the original and edited versions: 1. As Cristiana and Mercy come up the hill Difficulty, the thirsty pilgrims come to a spring of water that has been deliberately muddied by the feet of some that do not desire for pilgrims to be able to quench their thirst. Original: Thereat Mercy said, “And why so envious, trow?” Updated: At this, Mercy said, “This is unimaginable; why so spiteful?” 2. While Christiana and friends are at the house of Mr. Mnason in Vanity Fair, here is part of the conversation: Original: Then said Mr. Dare-not-lie; “It is true, they neither have the pilgrim’s weed, nor the pilgrim’s courage; they go not uprightly, but all awry with their feet; one shoe goeth inward, another outward; and their hosen out behind; here a rag, and there a rent, to the disparagement of their Lord.” Updated Then Mr. Dare-not-lie said, “It is true. They have neither the pilgrim’s bearing, nor the pilgrim’s courage; they do not go uprightly, but all awry with their feet; one shoe goes inward, another outward; and their trousers are out behind: here a tatter and there a tear, to the disparagement of their Lord. The Pilgrim’s Progress is one of the most read books (after the King James Bible) in the history of the English language. I want my children and grandchildren to be able to read and understand this book according to the fullness of the original intent of the author as part of our accurate, historical Christian heritage that shall continue to bear good fruit into the future. Russell M. Stendal June 11, 2020

Vicious hate. Deadly reprisal. What can break through? A compelling narrative tracing decades of conflict in a land oft-named among the world's worst.

In the Jubilee Bible 2000 (JUB), the usage and context tends to define each key word so you don't need to depend on theological dictionaries or reference materials. Careful attention has been made to properly translate the first usage of each key word and through to the last occurrence. Then, as the word makes its way across the Old Testament and you make the correct match with the corresponding Greek word in the New Testament, an amazing pattern emerges. The Jubilee Bible is the only translation we know of that has each unique Hebrew word matched and mated with a unique English word so that the usage (number of occurrences and number of verses where the word occurs) sets forth a meaningful number pattern and a complete definition of what God means by each word. Specs: 9 pt. font, 6" x 8.5" x 1", 908 pages, Kivar Softcover

Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Pérez de Pineda. This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. The word of our God shall stand for ever. (Isaiah 40:8) Why this Version? The Jubilee Bible (JUB) stands apart from most other English versions in print since the beginning of the last century. The usage and context tend to define each key word so you do not have to blindly rely on theological dictionaries or reference materials that may wittingly or unwittingly include any type of prejudice or bias. Careful attention in properly and consistently translating each key word, through the first usage and on through to the last occurrence, was made to avoid the use of synonyms. Then, as the word makes its way across the Old Testament and you make the correct match with the corresponding Greek word in the New Testament, an amazing pattern emerges. The Jubilee Bible is the only translation we know of that has made a serious attempt to mate each unique Hebrew word (and subsequently its Greek equivalent) with a unique English word (using the common English of William Tyndale and the extraordinary Hebrew scholarship of Casiodoro de Reina of the early Reformation) so that the use (and number of occurrences of each key word) sets forth the idea of what God means by each word as defined by the actual context in Scripture.

The greatest hope of all the religious groups that awaited for scores of centuries with a dogma of their own Holy Books which witnessed the glory and the majesty of that personality called as 'Muhammad' and 'Ahmad' – 'the Glorious' and 'the Praised', on whom be peace and lasting blessings, which certainly got fulfilled when he finally arrived on the stage of the history. The Scriptures of the Prophets that went before him ended their tasks by heralding the tiding of his coming. Despite the textual corruption of those ancient scriptures, the golden sayings were still preserved by ALLAH, the One True God as a signpost for the honest and noble readers. The seekers of truth! Be certain of the fact that Prophet Muhammad (Peace Be Upon Him) was the promised Prophet and the awaited saviour whom the Jews called as the King Messiah. His coming was prophesied by all the Prophets like Moses and Jesus (Peace Be Upon Them) long before his arrival, and he was also mentioned in the Old and New Testaments. Likewise, the Far East Indian scriptures never failed to mention ‘his name and praises’ which certainly constitute a miracle pertaining to him and confirming his Prophethood. In the light of the above facts, how could a man of wisdom escape from this overwhelming thought? Or will he still deny this truth? Or will he still await and hope that from Heaven angels would come and guide him when the final Message has already been delivered by 'Muhammadur Rasul ALLAH' to the creation of ALLAH in general, on whom be peace and lasting blessings? Indeed, it is ALLAH, the Lord of the worlds Who Himself calls on us to acknowledge this truth in the Holy Quran: "O mankind! The Messenger (Muhammad, on whom be peace and lasting blessings) hath come unto you with the Truth from your Lord. Therefore believe; (it is) better for you. But if ye disbelieve, still, lo! Unto ALLAH belongeth whatsoever is in the heavens and the earth. ALLAH is ever Knower, Wise" - (4:170).

In this book, you will see ninety-nine blessed names of the Prophet Muhammad (Peace Be Upon Him) as characterised in the Bible and the Rabbinical literature, which are confirmed by the Quran and the Hadith. Like every Prophet in history, Prophet Muhammad (Peace Be Upon Him) also bears his names by his characteristic charisma and to him are assigned so many great characteristic names; but the most common are numbered two hundred and one, which in turn embark and split into thousands of his blessed names.