Life And Death In Medieval Gaelic Ireland

In 2003, the skeletal remains of some 1,300 individuals--men, women and children--were uncovered from Ballyhanna, near Ballyshannon in Co. Donegal. Radiocarbon dating indicates that the cemetery was in use for a prolonged period from the 7th to the 17th century. The remains of all individuals were the subject of detailed osteological and palaeopathological analysis. This book contextualizes the results of the research, including a wealth of information revealing the health, diet and lifestyle of the people buried at Ballyhanna. The analysis represents the first comprehensive study of a skeletal population from medieval Gaelic Ireland and provides detailed insights concerning the hitherto largely invisible lower class of Gaelic society.

Most of the accounts of burial in Medieval Ireland are archaeological, but Fry looks instead at the wealth of written material that throws light on practices and beliefs during the period. In order to appeal to a broad readership, she assumes no knowledge about Irish geography, and identifies and lo

Children, Death and Burials assembles a panorama of studies with a focus on juvenile burials; the 16 papers have a wide geographic and temporal breadth and represent a range of methodological approaches. All have a similar objective in mind, however, namely to understand how children were treated in death by different cultures in the past; to gain insights concerning the roles of children of different ages in their respective societies and to find evidence of the nature of past adult–child relationships and interactions across the life course. The contextualisation and integration of the data collected, both in the field and in the laboratory, enables more nuanced understandings to be gained in relation to the experiences of the young in the past. A broad range of issues are addressed within the volume, including the inclusion/exclusion of children in particular burial environments and the impact of age in relation to the place of children in society. Child burials clearly embody identity and ‘the domestic child’, ‘the vulnerable child’, ‘the high status child’, ‘the cherished child’, ‘the potential child’, ‘the ritual child’ and the ‘political child’, and combinations thereof, are evident throughout the narratives. Investigation of the burial practices afforded to children is pivotal to enlightenment in relation to key facets of past life, including the emotional responses shown towards children during life and in death, as well as an understanding of their place within the social strata and ritual activities of their societies. An important new collection of papers by leading researchers in funerary archaeology, examining the particular treatment of juvenile burials in the past. In particular focuses on the expression of varying status and identity of children in the funerary archaeological record as a key to understanding the place of children in different societies.

Over the past 20 years there has been increased research traction in the anthropology of childhood. However, infancy, the pregnant body and motherhood continue to be marginalised. This book will focus on the mother-infant relationship and the variable constructions of this dyad across cultures, including conceptualisations of the pregnant body, the beginnings of life, and implications for health. This is particularly topical because there is a burgeoning awareness within anthropology regarding the centrality of mother-infant interactions for understanding the evolution of our species, infant and maternal health and care strategies, epigenetic change, and biological and social development. This book will bring together cultural and biological anthropologists and archaeologists to examine the infant-maternal interface in past societies. It will showcase innovative theoretical and methodological approaches towards understanding societal constructions of foetal, infant and maternal bodies. It will emphasise their interconnectivity and will explore the broader significance of the mother/infant nexus for overall population well-being.

Maria Kelly goes in search of the 'Great Pestilence' whose consequences are often obscured by the intricate and tumultuous history of the time and traces how the Irish reacted to this seemingly invisible killer.

The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the eleventh and twelfth centuries and more radical protestant renewal from the sixteenth century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, 1,500 years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Patricks and Columbas shape the rise of another Christian Ireland.

Maria Kelly goes in search of the 'Great Pestilence' whose consequences are often obscured by the intricate and tumultuous history of the time and traces how the Irish reacted to this seemingly invisible killer.

Gaelic literati were an elite and influential group in the social hierarchy of Irish lordships between c. 1300 and 1600. From their estates, they served Gaelic and Old English ruling families in the arts of history, law, medicine, and poetry. They farmed, kept guest-houses, conducted schools, and maintained networks of learning. In other capacities, they were involved in political assemblies and memorializing dynastic histories in landscape. This book presents a framework for identifying and interpreting the settings and built heritages of their estates in lordship borderscapes. It shows that a more textured definition of what this learned class represented can be achieved through the material record of the buildings and monuments they used, and where their lands were positioned in the political map. Where literati lived and worked are conceived as expressions of their intellectual and political cultures. Mediated by case studies of the landscapes of their estates, dwellings, and schools, the methodology is predominantly field based, using archaeological investigation and topographic and spatial analyses, and drawing on historical and literary texts, place-names and lore in referencing named people to places. More widely, the study contributes a landscape perspective to the growing body of work on autochthonous intellectual culture and the exercise of power by ruling families in late medieval and early modern northern European societies.