Love S Sacred Order

When seeking to understand Christian love with some precision, we inevitably come to speak about order in loving. The title of this book, Love's Sacred Order, is intended to address the problem of the need for clarification in the matter of love, above all the question of the relationship among the different kinds of love, all of which make their legitimate claim on us. A central concern of these reflections is the fact that we can do as much harm to ourselves by being too restrictive as by being too permissive in what we allow to come under the heading of Christian love. The main intent of these meditations is to explore what the hierarchy might be that God established among all our human loves, on the one hand, and between these and the gratuitously revealed love of God that uncreated mystery, "kept secret for long ages", to which we could not have had access if God himself had not taken the initiative to manifest it in Christ Jesus. The author approaches this subject pondering and responding to issues raised in the widely known work of C.S. Lewis, The Four Loves, of which the year 2000 marks the fortieth anniversary of publication. This volume, then, is offered as a modest contribution to our celebration of this year of the Great Jubilee of our redemption, as well as an homage to the great Christian writer.

Essays and calls-to-action to create a deeper sense of community whose mission is the preservation of the earth.

For young King Solomon, wisdom came as God's gift, but sacred love was forged through passion's fire.

The true story of the Three Wise Men of the Christmas Nativity Story has remained a secret for over two thousand years. The Three Wise Men are the founder members of the very Sacred Order of the Magi. The Order has survived for two thousand years much the same as the Ancient Orders of Stonemasons and the Knights Templar. Unlike those orders, however, it has remained a secret—until now. Members of the Sacred Order of the Magi have worked on their own or in small groups, with some members never knowing others. For certain families, it was a dynasty that encompassed some but not all family members. The vow that all members of the Sacred Order of the Magi take is to uphold in their hearts and souls the truth of Jesus’ mission. Why was the order kept a secret? Why is the story of the Three Wise Men and their Sacred Order being disclosed now? You will read how the Three Wise Men of love and light with unrelenting integrity, bravery, and overwhelming sadness discover the role they are to play in Jesus’ destiny. For his sake and safety and for the salvation of our planet, the Sacred Order of the Magi went undercover and became the Spiritual Security Service. Now is the time to reveal its existence. Now is the time to disclose many sacred truths. It was ordained to be so. Now is the time of the second coming of Jesus, or Yeshua Ben Joseph, as he was known to the Magi. The story of The Three Wise Men is not solely for Christmas; it is for all time.

Those interested in the concept of ecstasy would be forgiven for assuming that a sober scholastic like St. Thomas Aquinas had little place for the idea. Yet in this groundbreaking study, sure to refine our understanding of the Angelic Doctor, Peter Kwasniewski shows that St. Thomas contemplates the nature of ecstasy at key stages in the development of his thought and that it plays a crucial role in his doctrine of love. After a stimulating study of treatments of ecstasy in ancient philosophy, Sacred Scripture, and the medieval tradition prior to Aquinas, Kwasniewski finds that he can be seen as breathing new life into the concept. While his contemporary, St. Bonaventure, for example, tended to restrict ecstasy to the soul’s union with God, St. Thomas admitted the place of ecstasy in a variety of human activities. Furthermore, St. Thomas recognized that all love involves ecstatic transcendence, whether it be the creature’s self-oblation to the Creator, the reverence of an inferior for a superior, a superior’s generosity toward an inferior, or the mutual affection and help of equals joined in friendship. Love of persons for their own sake generates an ecstatic love in which the self is borne as a gift to another subject by sharing a common life aspiring to common goods. Kwasniewski also examines Aquinas on the question of whether or not God experiences ecstasy, and if so, in what ways. The Ecstasy of Love in the Thought of Thomas Aquinas makes a significant contribution to our understanding of the doctrine of love and to the interpretation of the thought of St. Thomas Aquinas. It is more than an analysis of key texts; it is an illuminating guide to the grammar of ecstasy.

Sacred poetry from twelve mystics and saints, rendered brilliantly by Daniel Ladinsky, beloved interpreter of verses by the fourteenth-century Persian poet Hafiz One of 6 Books Oprah Loves to Give as Gifts During the Holidays “All kinds of beautiful poetry.” –Hoda Kotb In this luminous collection, Daniel Ladinsky—best known for his bestselling interpretations of the great Sufi poet Hafiz—brings together the timeless work of twelve of the world’s finest spiritual writers, six from the East and six from the West. Once again, Ladinsky reveals his talent for creating profound and playful renditions of classic poems for a modern audience. Rumi’s joyous, ecstatic love poems; St. Francis’s loving observations of nature through the eyes of Catholicism; Kabir’s wild, freeing humor that synthesizes Hindu, Muslim, and Christian beliefs; St. Teresa’s sensual verse; and the mystical, healing words of Sufi poet Hafiz—these along with inspiring works by Rabia, Meister Eckhart, St. Thomas Aquinas, Mira, St. Catherine of Siena, St. Teresa of Avila, St. John of the Cross, and Tukaram are all “love poems by God” from writers considered “conduits of the divine.” Together, they form a spiritual treasure to cherish always.

This book is the first comprehensive scholarly study of religious images in popular music. Examining bestsellers from 1906 to 1971, the work explores the role religious images have in the secularization of American culture. Popular music lyrics that express an adherence to a sacred order are couched in inoffensive, content-less language. These lyrics of civility reflect and shape the increasing secularization of American culture in the twentieth century. The analysis focuses primarily on the way these lyrics reduce the meaning of the terms and theology of the Biblical faith. The aesthetic of civility carries over into theology, the narratives, and the accompanying instrumental arrangements of songs that adhere to the Biblical sacred order. On the other hand, lyrics that reject the Biblical tradition use content-filled, offensive language. The result is that displaced adherents withdraw from the Biblical tradition and turn to alternative cultural religions, or idols of attraction, including popular music, that offer meaning to fill a void in the individual. The secularization of American society, therefore, is not a withdrawal from the idea of religion itself. The analysis focuses on the two dominant themes in songs that include religious images: prayer and heaven. The author explores the songs of the two world wars, the hit parade era, the rhythm and blues and doo-wop of the 1950s, the new folk singer movement, soul music and rock music of the 1960s, and the revival rock of the early 1970s. The work demonstrates the capacity of one form of popular culture to separate adherents from a subculture through diluting the meaning of the language of the subculture's elemental thought. (Ph.D. dissertation, Bowling Green State University, 1994; revised with new preface, bibliography, and index)

The book explores the many ways that the theological work of Hans Urs von Balthasar provides the model, content and optic for demonstrating the credibility and range of a Catholic imagination.