Multiverse Deism

Given recent work in quantum physics suggesting that our world is just one world in a series of many, Leland Royce Harper calls for a shift in our concept of the monotheistic God of Judeo-Christian tradition. In Multiverse Deism: Shifting Perspectives of God and the World, Harper argues that those who wish to maintain that the Judeo-Christian God exists ought to revise how they define this God and what they expect of Him so as to maintain consistency between modern theism and the growing body of scientific knowledge. While this revision entails several concessions by the theist, the overall result is a stronger and more coherent account of who God really is. By removing the expectation that God will act in the natural world, Harper argues that we are left with a concept of God that maintains all of the traditional divine attributes, is consistent with current scientific advances, remains compatible with contemporary and historical arguments for the existence of God, and better refutes contemporary and historical arguments for atheism than the traditional, active God.

Physicists argue from different perspectives for and against the idea of the existence of multiple universes.

Of the supporters of the modern nation of Israel, Christian Zionism seems to have contributed little more than moral support. Perhaps some financial support. However, there were supporters of the national effort, unknown to the general public, who wielded significant power, often flying under the cover of Christian Zionism. Who were they? What was their interest? In order to identify them, we view modern history through the lens of Biblical prophecy. Mystery Babylon, a global false religious system of the end times, seems to be a form of Gnosticism. In this book, we begin to develop the idea that the nation was founded with religious designs, and not particularly Jewish designs; although there is a correspondence between the Gnosticism of Freemasonry and Judaic Gnosticism.

An astrophysicist draws upon religion and science in his search for evidence of God. The word "God" shows up increasingly in popular works about modern physics. Some scientists piously see God as a key to deciphering further mysteries of the universe. Others aver that science offers a surer path to God than religion. Arnold Benz, an astrophysicist and a Christian, believes that science and religion, if one takes them seriously, resist seamless integration and harmonization. They are two different approaches to experiencing reality, two different planes that do not intersect, yet it is possible for an observer informed about both planes of inquiry to reflect on how they might relate. Mediating between these two planes of perception, which could be described as the greatest intellectual adventure of our time, requires taking both realms fully in earnest. Arguing that it is senseless to seek God in the first moments of the Big Bang, as though creation were some once-for-all event in the distant past, Benz finds creation occurring throughout the entire development of the cosmos, here and now as well as in the distant future. In the foreground stands the decisive question: What might we expect, and what might we hope for, from the future: chance, chaos, or God?>

This book offers a new theological approach to the multiverse hypothesis. With a distinctive methodology, it shows that participatory metaphysics from ancient and medieval sources represents a fertile theological ground on which to grapple with contemporary ideas of the multiverse. There are three key thinkers and themes discussed in the book: Plato and cosmic multiplicity, Aquinas and cosmic diversity, and Nicholas of Cusa and cosmic infinity. Their insights are brought into interaction with a diverse range of contemporary theological, philosophical, and scientific figures to demonstrate that a participatory account of the relationship between God and creation leads to a greater continuity between theology and the multiverse proposal in modern cosmology. This is in contrast to existing work on the subject, which often assumes that the two are in conflict. By offering a fresh way to engage theologically with multiverse theory, this book will be a unique resource for any scholar of Religion and Science, Theology, Metaphysics, and Cosmology.

This book unearths and outlines the semantic foundations of white fragility and their consequences for racial justice in the United States. It argues that by expanding our racial vocabulary in certain ways, we can make progress toward justice equally enjoyed by all.