Ottoman Cairo

A unique, richly illustrated study of Ottoman religious buildings standing today in Cairo With the conquest in 1517 CE of Egypt by the Ottomans, Cairo lost its position as the capital of the Islamic empire to Istanbul but it retained an eminent position as the second most important city, with Egypt still regarded as one of the wealthiest provinces of the new empire. Round minarets with pointed hoods, as symbols of the new rulers, began filling the landscape alongside the octagonal minarets with pavilion tops of the Mamluks, new mosques, zawiyas, and madrasas/takiyas were built to emphasize the continuation of Sunni Islamic rule, while the use of tiles imported from Turkey introduced new decorative styles to the city’s existing rich carvings and marble paneling. This book invites readers and students to revisit a long-overlooked era of Cairo’s architectural evolution, offering a unique, comprehensive study of Ottoman religious buildings still standing today. It provides detailed descriptions and walk-throughs of the buildings covered, visually, through its rich collection of plans, line drawings, and photographs, and through the narrative that infuses each image with life, shedding light on the continuous evolution of architecture in Cairo even after the city had ceased to be the capital of the Islamic empire.

A study of Islamic law and political power in the Ottoman Empires richest provincial cityWhat did Islamic law mean in the early modern period, a world of great Muslim empires? Often portrayed as the quintessential jurists law, to a large extent it was developed by scholars outside the purview of the state. However, for the Sultans of the Ottoman Empire, justice was the ultimate duty of the monarch, and Islamic law was a tool of legitimation and governance. James E. Baldwin examines how the interplay of these two conceptions of Islamic law religious scholarship and royal justice undergirded legal practice in Cairo, the largest and richest city in the Ottoman provinces. Through detailed studies of the various formal and informal dispute resolution institutions and practices that formed the fabric of law in Ottoman Cairo, his book contributes to key questions concerning the relationship between the shariaa and political power, the plurality of Islamic legal practice, and the nature of centre-periphery relations in the Ottoman Empire.Key featuresOffers a new interpretation of the relationship between Islamic law and political powerPresents law as the key nexus connecting Egypt with the imperial capital Istanbul during the period of Ottoman decentralizationStudies judicial institutions such as the governors Diwan and the imperial council that have received little attention in previous scholarshipIntegrates the study of legal records with an analysis of how legal practice was represented in contemporary chroniclesProvides transcriptions and translations of a range of Ottoman legal documents

Ibadi Muslims, a minority religious community, historically inhabited pockets throughout North Africa, the Arabian Peninsula, and the East African coast. Yet less is known about the community of Ibadi Muslims that relocated to Egypt. Focusing on the history of an Ibadi-run trade depot, school and library that operated in Cairo for over three hundred years, this book shows how the Ibadi Muslims operated in and adapted to the legal, religious, commercial, and political realms of the Ottoman Empire from the seventeenth to early twentieth centuries. Using a unique range of sources, including manuscript notes, family histories and archival correspondence, Paul M. Love, Jr. presents an original history of this Muslim majority told from the bottom up. Whilst illuminating the events that shaped the history of Egypt during these centuries, he also brings to life the lived reality of a Muslim minority community in the Ottoman world.

Michael Winter's book presents a panoramic view of Ottoman Egypt from the overthrow of the Mamluk Sultanate in 1517 to Bonaparte's invasion of 1798 and the beginning of Egypt's modern period. Drawing on archive material, chronicle and travel accounts from Turkish, Arabic, Hebrew and European sources as well as up-to-date research, this comprehensive social history looks at the dynamics of the Egyptian-Ottoman relationship and the ethnic and cultural clashes which characterised the period. The conflicts between Ottoman pashas and their Egyptian subjects and between Bedouin Arabs and the more sedentary population are presented, as is the role of women in this period and the importance of the doctrinal clash of Islam both orthodox and popular, Christianity and Judaism. Winter's broad survey of a complex and dynamic society draws out the central theme of the emergence, from a period of ethnic and religious tension, of an Egyptian consciousness fundamental to Egypt's later development.

This book contains articles on historic cities of the Islamic world, ranging from West Africa to Malaysia, which over the centuries have been centres of culture and learning and of economic and commercial life, and which have contributed much to the consolidation of Islam as a faith and as a social and political institution. The articles have been taken from the second edition of the Encyclopaedia of Islam, completed in 2004, but in many cases expanded and rewritten. All have been updated to include fresh historical information, with note of contemporary social developments and population statistics. The book thus delineates the urban background of Islam has it has evolved up to the present day, highlighting the role of such great cities as Cairo, Istanbul, Baghdad and Delhi in Islamic history, and also brings them together in a rich panorama illustrating one of mankind's greatest achievements, the living organism of the city.

This Handbook simultaneously provides a single text that narrates the Cairo of yesterday and of today, and gives the reader a major reference to the best of Cairo scholarship. Divided into three parts covering Histories, Representations and Discourses of Cairo, the chapters provide comprehensive coverage of Cairo from both a disciplinary and an interdisciplinary point of view, with scholars from a great range of disciplines. Part One contains chapters on the history of specific parts of the city to provide both a concise picture of Cairo and an appreciation for the diversity of its constituent parts and periods. Part Two of the book deals with the various forms of representations of the city, from high-end literature to popular songs, and from photographs to films. Finally, Part Three covers current discourses about the city, comprising historical reflections on the city from the present, surveys of its current condition, analysis of it serious urban problems and visions for its future. The Routledge Handbook on Cairo provides a unique and innovative look at the ever-evolving state of Cairo. It will be a vital reference source for scholars and students of Middle Eastern Studies, Middle East History, Cultural Studies, Urban Studies, Architecture and Politics.

Egypt's Adjustment to Ottoman Rule deals with the impact of the Ottoman conquest of Egypt on its political, religious and social institutions, their transition from the Mamluk to the Ottoman regime and further development up to the 17th century. The relationship between the Ottoman ruling establishment, the local religious groups and the military aristocracy is discussed in the first part of the volume. Waqf documents are a major source for this study which, in the second part, analyzes and compares the endowments of the Ottoman governors and those of the military aristocracy and their respective impact on the urban development and architecture of Cairo in this period. The architecture is documented with 70 photographs and figures. By integrating architecture and urbanism in the historical analysis of the period under study, this book is important for historians and art historians of Egypt.

In one of the first ever environmental histories of the Ottoman Empire, Alan Mikhail examines relations between the empire and its most lucrative province of Egypt. Based on both the local records of various towns and villages in rural Egypt and the imperial orders of the Ottoman state, this book charts how changes in the control of natural resources fundamentally altered the nature of Ottoman imperial sovereignty in Egypt and throughout the empire. In revealing how Egyptian peasants were able to use their knowledge and experience of local environments to force the hand of the imperial state, Nature and Empire in Ottoman Egypt tells a story of the connections of empire stretching from canals in the Egyptian countryside to the palace in Istanbul, from the forests of Anatolia to the shores of the Red Sea, and from a plague flea's bite to the fortunes of one of the most powerful states of the early modern world.