Pacific Linguistics

Terry Crowley submitted the manuscript of this book to Pacific Linguistics just a few weeks before his sudden and untimely death in January 2005. Terry had been visiting the island of Malakula in Vanuatu since the end of 1999, and had undertaken studies of four languages spoken there: Naman, Tape and Nese, which are all moribund languages, and Avava, still actively spoken. Descriptions of all four were well advanced at the time of his death, though this one was the only one to have been actually submitted for publication. Naman, the subject of this linguistic description, is a moribund language that is spoken on the island of Malakula in the Republic of Vanuatu . Vanuatu is located in the southwest Pacific to the west of Fiji and to the east of northern Queensland (Map 1). Before it gained its independence from joint colonial control by France and the United Kingdom in 1980, it was known in English as the New Hebrides and in French as les Nouvelles-Hébrides.

In this book, the author examines the transformation of the Pacific language region under the impact of colonization, westernization and modernization. By focusing on the linguistic and socio-historical changes of the past 200 years, it aims to bring a new dimension to the study of Pacific linguistics, which up until now has been dominated by questions of historical reconstruction and language typology. In contrast to the traditional portrayal of linguistic change as a natural process, the author focuses on the cultural and historical forces which drive language change. Using the metaphor of language ecology to explain and describe the complex interplay between languages, speakers and social practice, the author looks at how language ecologies have functioned in the past to sustain language diversity, and, at what happens when those ecologies are disrupted. Whilst most of the examples used in the book are taken from the Pacific and Australian region, the insights derived from this area are shown to have global applications. The text should be useful for linguists and all those interested in the large scale loss of human language.

Almost one-quarter of the world's languages are (or were) spoken in the Pacific, making it linguistically the most complex region in the world. Although numerous technical books on groups of Pacific or Australian languages have been published, and descriptions of individual languages are available, until now there has been no single book that attempts a wide regional coverage for a general audience. Pacific Languages introduces readers to the grammatical features of Oceanic, Papuan, and Australian languages as well as to the semantic structures of these languages. For readers without a formal linguistic background, a brief introduction to descriptive linguistics is provided. In addition to describing the structure of Pacific languages, this volume places them in their historical and geographical context, discusses the linguistic evidence for the settlement of the Pacific, and speculates on the reason for the region's many languages. It devotes considerable attention to the effects of contact between speakers of different languages and to the development of pidgin and creole languages in the Pacific. Throughout, technical language is kept to a minimum without oversimplifying the concepts or the issues involved. A glossary of technical terms, maps, and diagrams help identify a language geographically or genetically; reading lists and a language index guide the researcher interested in a particular language or group to other sources of information. Here at last is a clear and straightforward overview of Pacific languages for linguists and anyone interested in the history of sociology of the Pacific.

This ambitious and ground-breaking book examines the linguistic studies produced by missionaries based on the Pacific Northwest Coast of North America (and particularly Haida Gwaii) during the late nineteenth and early twentieth centuries. Making extensive use of unpublished archival materials, the author demonstrates that the missionaries were responsible for introducing many innovative and insightful grammatical analyses. Rather than merely adopting Graeco-Roman models, they drew extensively upon studies of non-European languages, and a careful exploration of their scripture translations reveal the origins of the Haida sociolect that emerged as a result of the missionary activity. The complex interactions between the missionaries and anthropologists are also discussed, and it is shown that the former sometimes anticipated linguistic analyses that are now incorrectly attributed to the latter. Since this book draws upon recent work in theoretical linguistics, religious history, translation studies, and anthropology, it emphasises the unavoidably interdisciplinary nature of Missionary Linguistics research.