Poetic Significance

"Poetic Significance" presents beautiful architectural photography, diagrams, and the history of the very rich and complex Vietnamese modernist architecture from the mid-century in Saigon, Vietnam. Vietnamese mid-twentieth-century modernist architecture made its way into the Vietnamese vernacular culture to be recreated and transformed by the ordinary people. Through their creations, this book tries to discern the modern architectural aesthetics of the Vietnamese people which reflects how the architecture of Vietnam, an ancient Southeast Asian culture, has appeared and developed in modern times. When asked about Vietnamese architectural identity, most people would associate Vietnamese identity with the period before the French colonisation, comprising the traditional architecture of wooden communal houses or imperial palaces. That is widely accepted. But less known, yet more significant, is that this very same identity of Vietnamese authenticity has made its way into modern times, surviving colonialism to thrive again in a new material reality. Vietnamese modernist architecture appeared in Saigon, the capital of South Vietnam during the Second Indochina War. It was a branch of modernism with a rich architectural vocabulary of various micro-climatic strategies. As a result, this architecture appears lighter, airier, more graceful and less monumental in comparison to global modernism. Unexpectedly, the ordinary Vietnamese people took this language and practiced it on their own in making their modernist shophouses. This created a modernist architecture without acknowledging it, and modernism then became a means, catalysed and enriched by the collectivity of the Vietnamese culture. It became a new tradition of building houses. And primary in this tradition is a distinctively vibrant and poetic taste. In response to the rationality of global modernism, the Vietnamese people realised a new branch of modernism that is intensively dense, yet vibrant, rich, abstract and thoroughly poetic. It demonstrated a focus on the feelings and the spirituality that architecture can have. This very special sensitivity of the Vietnamese people contrasted with global modernism. And this contrast is, in fact, the modern identity of Vietnamese architecture, rooted directly from Vietnamese traditional aesthetics. It deserves, therefore, a formal recognition and appreciation, especially domestically as globalisation raises questions of self-consciousness, authenticity and identity in Vietnam's society. Those who study, practice architecture or who are interested in design, art, history and culture will find that this book shows how modernism came to be in Vietnam and how it has been adopted by the people directly as their new vernacular architecture. Through simple yet frequently-used architectural elements like louvers, planters, pergolas, handrails, brise-soleil, columns, beams, etcetera, the Vietnamese people have crafted artworks of an authentic taste and a strong identity. Readers will find this work helpful as a handbook that exposes a bright, but hidden example for the world of how architecture, art and culture co-exist in southern Vietnam, and how rationality and spirituality are intertwined into human creations.

The philosophical treatise on aesthetics and language that inspired T. S. Eliot, C. S. Lewis, and many others. In Poetic Diction, Owen Barfield sought to understand why certain groups of words were given the designation of “poetry,” and how they convey meaning and pleasure to the attentive reader. Touching on the philosophy of language and the nature of consciousness, Barfield provides not only a theory of poetic diction, but also a speculation on poetry and knowledge. Ranging across fundamental topics of poetics, Barfield sheds light on the nature of metaphor, aesthetic imagination, the difference between verse and prose, and the essence of meaning itself.

In the first major study of the genre, Joshua Scodel shows how English poets have used the poetic epitaph to express their views concerning the power and limitations of poetry as a response to human mortality.

Rhythm, Illusion and the Poetic Idea explores the concept of rhythm and its central yet problematic role in defining modern French poetry. Forging innovative lines of inquiry linking the detailed analysis of poetic form to the evolution of fundamental aesthetic principles, David Evans offers extensive new readings of the literary and critical writings of the three major poets at the centre of France's most important poetic revolution. The volume is of interest to all students and readers of Baudelaire, Rimbaud and Mallarmé, since here is presented for the first time a thorough comparative study of developments in each writer's poetic form and theory, focusing on the themes of illusion, deception and the musical metaphor. The book is also intended to stimulate wider critical debate on the interpretation of metrical verse, prose poetry and vers libre, and offers original analytical methods which facilitate the study of poetic form. The author proposes a radical shift in our understanding of the role and mechanisms of poetic rhythm, suggesting that its very resistance to definition and fixity provides a conveniently opaque veil over the difficulties of defining poetry in the nineteenth and twentieth centuries.

Poetic Interaction presents an original approach to the history of philosophy in order to elaborate a fresh theory that accounts for the place freedom in the Western philosophical tradition. In his thorough analysis of the aesthetic theories of Hegel, Heidegger, and Kant, John McCumber shows that the interactionist perspective recently put forth by Jürgen Habermas was in fact already present in some form in the German Enlightenment and in Heidegger's hermeneutic phenomenology. McCumber's historical placement of the interactionist perspective runs counter to both Habermas's own views and to those of scholars who would locate the origin of these developments in American pragmatism. From the metaphysical approaches of Plato and Aristotle to the interactionist approaches of Habermas and Albrecht Wellmer, McCumber provides an original narrative of the history of philosophy that focuses on the ways that each thinker has formulated the relationships between language, truth, and freedom. Finally, McCumber presents his critical demarcation of various forms of freedom to reveal that the interactionist approach has to be expanded and enlarged to include all that is understood by "poetic interaction." For McCumber, freedom is inherently pluralistic. Poetic Interaction will be invaluable to political philosophers, historians of philosophy, philosophers of language, and scholars of legal criticism.

Beginning with an essay on the history and theory of poetic argument, he traces its patterns through Romantic and Modernist literature. He divides his subject into three areas: the paradoxes of reason, language, and argument. Poetic Argument surveys the writings of the five poets in light of what has to be "proved" and identifies the characteristic styles of proof for each. For example, in the chapter on Marianne Moore, Kertzer studies two expressions of poetic argument. The first regards poetry as a waking dream, combining the powers of sleep and calculation. The second, derived from Imagism, treats poetry as a special way of seeing. Kertzer suggests that the combination of these two elements produces Moore's characteristically intricate, but inconclusive, forms of argument.