Post Roman Kingdoms

Meticulously researched, this book examines the evidence for the post-Roman military forces of France and Britain during the 'Dark Ages', reconstructing their way of life and the battles they fought in compelling detail. The collapse of the former Western Roman Empire during the so called 'Dark Ages' c. AD 410 was gradual and piecemeal. Out of this vacuum arose regional tribes and leaders determined to take back kingdoms that were theirs and oust any Roman presence for good. However, the Roman guard was tenacious and survived in small pockets that emerged in both Gaul and Britain. These areas of Romano-Celtic resistance held out against the Saxons until at least the mid 6th century in Britain and against the Visigoths and the Merovingian Franks until the late 8th century in France. Drawing on archaeological finds, contemporary sculpture and manuscript illuminations, Dr Raffaele D'Amato presents contemporary evidence for 5th to 9th-century Gallic and British 'Dark Age' armies and reconstructs their way of life and the battles they fought. The text, accompanied by photographs and colour illustrations, paints an intricate picture of how these disparate groups of Roman soldiers survived and adapted on the fringes of the Roman Empire.

The end of the Roman period and the early development of Post-Roman Kingdoms are two of the most important - and most debated - subjects for archaeologists and historians. Questioning many current assumptions, this book presents a radical reinterpretation of Britain in the period 400-600. Drawing attention to far greater similarities between immediately post-Roman Britain and the rest of Europe than previously thought possible, it highlights the importance of fifth-sixth-century Britain in understanding wider themes regarding the end of the Western roman empire as a whole. A very wide range of archaeological and written evidence from the whole of Britain is discussed, rather than focusing on either Anglo-Saxon or Celtic archaeology alone. Burials, settlements and religious centres are brought into the discussion, alongside new material and more obscure data from scattered sources. The final occupation of Roman towns, forts and villas is examined, and post-Roman hill-forts such as Tintagel, Dinas Powys and Cadbury Congresbury is evaluated. Anglo-Saxon and early Christian cemeteries such as Spong Hill and Cannington are considered, and evidence for the earliest British monasteries explored. This book not only offers an exciting new interpretation of Britain in the fifth and sixth centuries AD but is probably the most comprehensive survey of the archaeological and written evidence for the period. It will be indispensable for professional and amateurs archaeologists alike and invaluable for students of British, Roman or Medieval archaeology and history at all levels.

"Empires are not an under-researched topic. Recently, there has been a veritable surge in comparative and conceptual studies, not least of pre-modern empires. The distant past can tell us much about the fates of empires that may still be relevant today, and contemporary historians as well as the general public are generally aware of that. Tracing the general development of an empire, we can discern a kind imperial dynamic which follows the momentum of expansion, relies on the structures and achievements of the formative period for a while, and tends to be caught in a downward spiral at some point. Yet single cases differ so much that a general model is hardly ever sufficient.There is in fact little consensus about what exactly constitutes an empire, and it has become standard in publications about empires to note the profusion of definitions.Some refer to size-for instance, 'greater than a million square kilometers', as Peter Turchin suggested. Apart from that, many scholars offer more or less extensive lists of qualitative criteria. Some of these criteria reflect the imperial dynamic, for instance, the imposition of some kind of unity through 'an imperial project', which allows moving broad populations 'from coercion through co-optation to cooperation and identification'"--

The centuries after the end of Roman control of Britain in AD 410 are some of the most vital in Britain's history - yet some of the least understood. " Warlords" brings to life a world of ambition, brutality and violence in a politically fragmented land, and provides a compelling new history of an age that would transform Britain. By comparing the archaeology against the available historical sources for the period, " Warlords" presents a coherent picture of the political and military machinations of the fifth and sixth centuries that laid the foundations of English and Welsh history. Included are the warring personalities of the local leaders and a look at the enigma of King Arthur. Some warlords sought power within the old Roman framework; some used an alternative British approach; and, others exploited the emerging Anglo-Saxon system - but for all warlords, the struggle was for power.

Roman identity is one of the most interesting cases of social identity because in the course of time, it could mean so many different things: for instance, Greek-speaking subjects of the Byzantine empire, inhabitants of the city of Rome, autonomous civic or regional groups, Latin speakers under ‘barbarian’ rule in the West or, increasingly, representatives of the Church of Rome. Eventually, the Christian dimension of Roman identity gained ground. The shifting concepts of Romanness represent a methodological challenge for studies of ethnicity because, depending on its uses, Roman identity may be regarded as ‘ethnic’ in a broad sense, but under most criteria, it is not. Romanness is indeed a test case how an established and prestigious social identity can acquire many different shades of meaning, which we would class as civic, political, imperial, ethnic, cultural, legal, religious, regional or as status groups. This book offers comprehensive overviews of the meaning of Romanness in most (former) Roman provinces, complemented by a number of comparative and thematic studies. A similarly wide-ranging overview has not been available so far.

The idea that with the decline of the Roman Empire Europe entered into some immense ‘dark age’ has long been viewed as inadequate by many historians. How could a world still so profoundly shaped by Rome and which encompassed such remarkable societies as the Byzantine, Carolingian and Ottonian empires, be anything other than central to the development of European history? How could a world of so many peoples, whether expanding, moving or stable, of Goths, Franks, Vandals, Byzantines, Arabs, Anglo-Saxons, Vikings, whose genetic and linguistic inheritors we all are, not lie at the heart of how we understand ourselves? The Inheritance of Rome is a work of remarkable scope and ambition. Drawing on a wealth of new material, it is a book which will transform its many readers’ ideas about the crucible in which Europe would in the end be created. From the collapse of the Roman imperial system to the establishment of the new European dynastic states, perhaps this book’s most striking achievement is to make sense of an immensely long period of time, experienced by many generations of Europeans, and which, while it certainly included catastrophic invasions and turbulence, also contained long periods of continuity and achievement. From Ireland to Constantinople, from the Baltic to the Mediterranean, this is a genuinely Europe-wide history of a new kind, with something surprising or arresting on every page.

The story of King Arthur - probably the most famous and certainly the most legendary of medieval kings.

What were the social contexts, cultural resources, and political consequences of the new models for identification which emerged during the transition from the Roman empire to the medieval world? This volume looks at changing identities during the transition from the Roman empire to a political world defined by a different kingdoms and peoples in western Europe. It addresses 'ethnicity' in the context of alternative modes of identification, mainly Christianity and Romanness. To widen the horizon of current debates, it shows that the ancient dichotomy between barbarians and Romans is hardly helpful in understanding the complex transitions to a post-imperial age in the West. In a broad sweep of regional examples, from Spain and North Africa to Dalmatia and the British Isles, the book follows the unfolding of Christian and barbarian identities: How were both the Roman and the barbarian past used for the formation and legitimation of new identities?