Radical Theory Caribbean Reality

Radical Theory, Caribbean Reality is a collection of articles written over many years that explores the common themes of race and class in the Caribbean and the attempt to overcome social domination. Beginning with an autobiographical account of how his own philosophical outlook was shaped by the radicalization of the region following the 1968 Rodney riots, Jamaican philosopher Charles Mills looks both at those turbulent times and at their aftermath. The essays examine abstract political theory (Marxism, critical race theory, liberal social contract theory) while also focusing on specific Caribbean ideas, issues and events, such as M.G. Smith's plural society thesis. portrayals of the Jamaican left in popular thrillers, the collapse of the Grenada Revolution, "smadditizin"' as the affirmation of personhood in a racist society and the evolution of Stuart Hall's views on race. As such, they all share a concern with the struggle for a more just social order and are "radically" oriented. The title has a double meaning insofar as it signifies both the application of radical theory to the Caribbean reality, and the ways in which that reality has too often collided with the theory; revealing its inadequacies. As Mills explains, "The overall aim is to clucidate some classic subjects and themes in radical theory, both generally and with local Caribbean application, and to map in the process a trajectory of intellectual development not peculiar to my own history but traced by many others of my generation also." "Radical Theory, Caribbean Reality is a long overdue collection on the Caribbean from one of its most accomplished scholars....Mills's books to date have focused either on broad questions of race or specific matters related to ideology. This, in a sense, represents his coming home to the Caribbean and his analysis of late-twentieth-century Caribbean polities and society."---Brian Meeks, Professor of Social and Political Change, Director of the Sir Arthur Lewis Institute of Social and Economic Studies, and Director of the Centre for Caribbean Thought, University of the West Indies, Jamaica

The proceedings of a conference on Caribbean slavery and British capitalism are recorded in this volume. Convened in 1984, the conference considered the scholarship of Eric Williams & his legacy in this field of historical research.

These essays by Brian Meeks, a noted public intellectual in the Caribbean, reflect on Caribbean politics, particularly radical politics and ideologies in the postcolonial era. But his essays also explain the peculiarities of the contemporary neo-liberal period while searching for pathways beyond the current plight. In the first chapters, titled “Theoretical Forays,” Meeks makes a conscious attempt to engage with contemporary Caribbean political thought at a moment of flux and search for a relevant theoretical language and style to both explicate the Caribbean’s recent past and confront the difficult conditions of the early twenty-first century. The next part, “Caribbean Questions,” both retrospective and biographical, retraces the author’s own engagement with the University of the West Indies (UWI), the short-lived but influential Caribbean Black Power movement, the work of seminal Trinidadian thinker and activist Lloyd Best, Cuba’s relationship with Jamaica, and the crisis and collapse of the Grenadian Revolution. As evident in its title, “Jamaican Journeys,” the concluding section excerpts and extracts from a longer, more sustained engagement with Jamaican politics and society. Much of Meeks’ argument builds around the notion that Jamaica faces a crucial moment, as the author seeks to chart and explain its convoluted political path and dismal economic performance over the past three decades. Meeks remains surprisingly optimistic as he suggests that despite the emptying of sovereignty in the increasingly globalized world, windows to enhanced human development might open through policies of greater democracy and popular inclusion.

Liberalism is the political philosophy of equal persons, yet liberalism has denied equality to those it saw as black sub-persons. In Black Rights/White Wrongs: The Critique of Racial Liberalism, political philosopher Charles Mills challenges mainstream accounts that ignore this history and its current legacy in the United States today.

This bookdirects discussions of critical theory to the Caribbean as a key source in the theory and practice of freedom, liberation, and justice. In dialogue with Frankfurt School Critical Theory, while highlighting contributions of Caribbean theorists, the volume offers a wider archive of Marxism as well as of social critique and construction.

Using decades of their own insight into teaching undergraduate International Relations (IR) courses, leading experts offer an introduction to IR thinking throughout history in Latin America, unfolding ideas, voices, concepts and approaches from the region that can contribute to the broader Global IR discussion. The book highlights and discuss the growing possibility of a Latin American agency, defined broadly to include both material and ideational elements, in regional and international relations, covering areas where Latin America’s contributions are especially visible and relevant, such as regionalism, international law, security management, and Latin America’s relations with the outside world. This is not about exclusively "Latin American solutions to Latin American problems", but rather about contributions in which Latin Americans define the terms for understanding the issues and set the terms for the nature and scope of outside involvement. Written with verve and clarity, Latin America in Global International Relations exposes readers to the relevance of redefining and broadening IR theory. It will serve as a guide for instructors in structuring their courses and in identifying the place of Latin America in the discipline.

This book offers a unique analysis of the participatory spaces available for civil society organisations (CSOs) in Caribbean governance. It reveals the myriad ways in which the region’s CSOs have contributed to enriching Caribbean societies and to scaffolding Caribbean regionalism, and also uncovers that despite their contributions, Caribbean CSOs (and civil society more broadly) have found limited space for involvement in governance. The author peers into Caribbean state-civil society participatory dynamics using in-depth country case studies (Barbados and Trinidad and Tobago), mini-case studies and evaluations of the approaches to inclusion within the regional institutions of the Caribbean Community (CARICOM) and the Organisation of Eastern Caribbean States (OECS). This novel contribution to the Caribbean civil society literature uses these assessments to make a case for regularising state-civil society collaborative practices to enhance the quality of democracy in the region.