Reconceiving Infertility

A more complete picture of how procreation and childlessness are depicted in the Bible In the Book of Genesis, the first words God speaks to humanity are "Be fruitful and multiply." From ancient times to today, these words have been understood as a divine command to procreate. Fertility is viewed as a sign of blessedness and moral uprightness, while infertility is associated with sin and moral failing. Reconceiving Infertility explores traditional interpretations such as these, providing a more complete picture of how procreation and childlessness are depicted in the Bible. Closely examining texts and themes from both the Hebrew Bible and the New Testament, Candida Moss and Joel Baden offer vital new perspectives on infertility and the social experiences of the infertile in the biblical tradition. They begin with perhaps the most famous stories of infertility in the Bible—those of the matriarchs Sarah, Rebekah, and Rachel—and show how the divine injunction in Genesis is both a blessing and a curse. Moss and Baden go on to discuss the metaphorical treatments of Israel as a "barren mother," the conception of Jesus, Paul's writings on family and reproduction, and more. They reveal how biblical views on procreation and infertility, and the ancient contexts from which they emerged, were more diverse than we think. Reconceiving Infertility demonstrates that the Bible speaks in many voices about infertility, and lays a biblical foundation for a more supportive religious environment for those suffering from infertility today.

While reproduction is fairly often touched upon in theological and Christian ethical discussions, reproductive health is not. However, reproductive health is a matter of theological and ethical concern. Discussion pertaining to reproductive health includes a number of debates about, for instance, abortion and the termination of pregnancy, reproductive loss, childlessness, infertility, stillbirth, miscarriage and adoption. Additionally, new reproductive possibilities made available by the development of reproductive technology have necessitated theological and ethical reflection on, for example, surrogacy, post-menopausal pregnancies, litter births, single mothers or fathers by choice, in vitro fertilisation and the so-called saviour siblings. These new developments compel us to reconceive our notions of what reproductive health is or should be. Many of these topics are receiving increasing attention in a variety of theological publications. The focus of this volume is unique, however, and to the best of our knowledge, this is the first volume dealing not only with reproductive issues, but also reflecting theologically and ethically on reproductive health. It makes a contribution by providing a variety of perspectives from different theological fields on this theme, and in many chapters, focussing especially on the South African context. These discussions are also part of urgent debates within churches, which require developing life-giving theological language and imaginative theological alternatives that may speak to experiences of matters relating to reproductive health. The popular books, TV series and films that touch upon these discussions – including The Handmaid’s Tale and Mother! – strengthen the perception that a more in-depth theological and ethical discussion on the theme may be necessary, particularly towards exploring stories and confessions from our faith tradition that may provide us with a timely opportunity to do the important work of theological ‘reconceiving’.

This book investigates the texts in the Hebrew Bible in which a character expresses a wish to die.

Extensive social science research, particularly by anthropologists, has explored women?s reproductive lives, their use of reproductive technologies, and their experiences as mothers and nurturers of children. Meanwhile, few if any volumes have explored men?s reproductive concerns or contributions to women?s reproductive health: Men are clearly viewed as the?second sex? in reproduction. This volume argues that the marginalization of men is an oversight of considerable proportions, and thereby seeks to break the silence surrounding men?s thoughts, experiences, and feelings about their reproductive lives. It sheds new light on male reproduction from a cross-cultural, global perspective, focusing not only upon men in Europe and America but also those in the Middle East, Asia, and Latin America. Both heterosexual and homosexual, married and unmarried men are featured in this volume, which assesses concerns ranging from masculinity and sexuality to childbirth and fatherhood. Thus, men are brought back into the equation, as reproductive partners, progenitors, fathers, nurturers, and decision-makers.

Inasmuch as “sex” and “sexuality” are not words often spoken from pulpits and in academic theological circles, a vast number of utterances have been made in the name of so-called “Christian values” and “biblical views” on sex and sexuality. These are often given from moral-ethical perspectives, and seemingly very prescriptive: who should have sex with whom, when sex should take place, which purposes sex should serve—and especially, when sex is wrong. Moreover, often there is little or no recognition of the complexities surrounding human sexuality, resulting in what appears to be a blueprint for sexuality, applicable to all persons. This volume contains fourteen theological and ethical reflections by South African scholars on human sexuality, with the aim of exploring what a sexual reformation within Christian dialogue might entail. Presented in three sections—namely, systematic theological reflections, biblical reflections, and ethical reflections—the essays represent a range of topics from a variety of perspectives: Luther and marriage; sexual abuse in the Catholic Church; body theology and the sexual revolution; reproductive technologies, sexuality and reproduction; reproductive loss; hermeneutical choices and gender reformation in (South) Africa; queer engagements with “bra” Joseph; explorations on Paul and sex; rape culture and violent deities; the church’s moral authority and sexual ethics; practical-theological considerations regarding infertility; empirical research on masculinities in Zambia; and the lived experience of transgender people in African Independent Churches.

In this book Janice Ewurama De-Whyte offers a reading of the Hebrew Bible barrenness narratives. Barrenness was the threat to female honour and the lineage’s continuity. Therefore, the word “wom(b)an” visually underscores the centrality of the productive womb to female identity.

An intersectional study of New Testament and noncanonical literature Anna Rebecca Solevåg explores how nonnormative bodies are presented in early Christian literature through the lens of disability studies. In a number of case studies, Solevåg shows how early Christians struggled to come to terms with issues relating to body, health, and dis/ability in the gospel stories, apocryphal narratives, Pauline letters, and patristic expositions. Solevåg uses the concepts of narrative prosthesis, gaze and stare, stigma, monster theory, and crip theory to examine early Christian material to reveal the multiple, polyphonous, contradictory ways in which nonnormative bodies appear. Features: Case studies that reveal a variety of understandings, attitudes, medical frameworks, and taxonomies for how disabled bodies were interpreted A methodology that uses disability as an analytical tool that contributes insights about cultural categories, ideas of otherness, and social groups’ access to or lack of power An intersectional perspective drawing on feminist, gender, queer, race, class, and postcolonial studies

According to recent surveys, approximately 40% of American women between the ages of 18 and 44 do not have children. Yet these women are virtually missing from accounts of women's lives. In this important new work, Mardy Ireland defines a place for women outside the parameters of motherhood and gives voice to the significant number of women who are not mothers. She draws extensively from interviews with over 100 childless women from various ethnic and educational backgrounds, demonstrating the myriad ways they came to view themselves as complete adults without recourse to the traditional defining criteria of motherhood. Her work offers all women--mothers and nonmothers alike--a vision of self-defined adulthood and a recognition that every woman is the subject of her own life. Challenging the assumption of deprivation or deviance that is traditionally applied to childless women in psychological theory and popular culture, Dr. Ireland reframes childlessness as a concept and lays a groundwork for an expanded view of women's identity and psychic development. Using contemporary psychoanalytic theory, she reexamines female identity development and presents a positive interpretation of women who--for whatever reason--are not mothers. To contrast and compare the experiences of her interview subjects, she places them within the changing psychosocial context of the last few decades and categorizes them according to their reasons for childlessness. Included are: 'traditional' women, who are childless by reasons of infertility or health complications; 'transitional' women, who are not mothers because of delaying circumstances; and 'transformative' women, who have actively chosen not to bear children in order to develop lives beyond the field of motherhood. The legend of Lilith, a creation story of the first woman, described in the last chapter, places both female desire and female power in a longstanding historical and mythic context. Animated by excerpts, quotes, and stories from the many interviews, RECONCEIVING WOMEN: SEPARATING MOTHERHOOD FROM FEMALE IDENTITY is illuminating for general readers and professionals alike. It provides valuable insights for anyone interested in women's studies and the psychology of women, and serves as an excellent textbook for courses in these fields.