Rethinking Japanese Modernism

By adopting an open, multidisciplinary, and transnational approach, this book sheds new light both on the specific achievements and on the often-unexpected interrelationships of the writers, artists and thinkers who helped to define the Japanese version of modernism and modernity.

An in-depth and comprehensive account of the complex history of Japanese modernism from the mid-19th century 'opening to the West' until the 21st century globalized world of 'postmodernism.' Its concept of modernism encompasses not just the aesthetic avant-garde but a wide spectrum of social, political and cultural phenomena.

Offering an in-depth and comprehensive account of the complex history of Japanese modernism, in this book Roy Starrs considers the concept of modernism as encompassing not just the aesthetic avant-garde but a wide spectrum of social, political and cultural phenomena. He looks at Japanese modernism from the mid-19th century 'opening to the West' until the 21st-century, globalized world of 'postmodernism'; from the early Meiji 'cult of modernity' to the early Showa attempt to 'overcome modernity'. In this way, the book presents the history of Japanese modernism not as a straightforward, linear narrative of progressive acceptance and adaptation but more as a dialectical, back-and-forth oscillation between the two poles of acceptance and rejection, modernism and anti-modernism. Furthermore, Starrs shows that Japanese modernism was not simply the outcome of the passive reception of a unidirectional modern Western influence but of a complex cross-cultural interchange between East and West, modernity and tradition. In particular, he shows that traditional Japanese culture was very much part of that cultural mix, and a prime source of inspiration for modernists in both Japan and the West. Thus the book also convincingly demonstrates that Japan served as an active agent at certain key moments in the history of world modernism. "Offering an in-depth and comprehensive account of the complex history of Japanese modernism, in this book Roy Starrs considers the concept of modernism as encompassing not just the aesthetic avant-garde but a wide spectrum of social, political and cultural phenomena. He looks at Japanese modernism from the mid-19th century 'opening to the West' until the 21st-century, globalized world of 'postmodernism'; from the early Meiji 'cult of modernity' to the early Showa attempt to 'overcome modernity'. In this way, the book presents the history of Japanese modernism not as a straightforward, linear narrative of progressive acceptance and adaptation but more as a dialectical, back-and-forth oscillation between the two poles of acceptance and rejection, modernism and anti-modernism. Furthermore, Starrs shows that Japanese modernism was not simply the outcome of the passive reception of a unidirectional modern Western influence but of a complex cross-cultural interchange between East and West, modernity and tradition. In particular, he shows that traditional Japanese culture was very much part of that cultural mix, and a prime source of inspiration for modernists in both Japan and the West. Thus the book also convincingly demonstrates that Japan served as an active agent at certain key moments in the history of world modernism"

What happens when a critique of modernity—a "revolt against the traditions of the Western world"—is situated within a non-European context, where the concept of the modern has been inevitably tied to the image of the West? Seiji M. Lippit offers the first comprehensive study in English of Japanese modernist fiction of the 1920s and 1930s. Through close readings of four leading figures of this movement— Akutagawa, Yokomitsu, Kawabata, and Hayashi—Lippit aims to establish a theoretical and historical framework for the analysis of Japanese modernism. The 1920s and 1930s witnessed a general sense of crisis surrounding the institution of literature, marked by both the radical politicization of literary practice and the explosion of new forms of cultural production represented by mass culture. Against this backdrop, this study traces the heterogeneous literary topographies of modernist writings. Through an engagement with questions of representation, subjectivity, and ideology, it situates the disintegration of literary form in these texts within the writers' exploration of the fluid borderlines of Japanese modernity.

This volume is a major reconsideration of Japanese late modernity and national hegemony which examines the creative and academic works of a number of influential Japanese thinkers. The author situates the process of Japanese knowledge production in the interface between the immediate historical and the wider socio-economic and politico-cultural contexts accompanying the Japanese post-war experience of modernity. This book will be of great value to anyone interested in the history of contemporary Japanese culture and society.

This book studies the politics of British and Japanese modernism, partly in terms of comparative, post-comparative, and world literature understandings of a search for structural and formal similarities between texts arising from apparently different situations. It has a strongly national interest in that it takes neither Britain nor Japan for granted as pre-existing entities, but rather begins by historicizing, in terms of literary history, the cultural formation of these state bureaucracies as nations. The understanding of English Literature as a state-national field of cultural value is set against Japanese history, showing how the growth of (and antagonism to) the bureaucratic state between the 1860s and 1940s was played out in literary form. Gardiner addresses key contemporary problems in -- and about -- English Literature that takes account of recent thinking on national form, and considers the connection between literary history and formal political structures. The book explores familiar translated Japanese writers and also introduces untranslated writers in their historical contexts, setting them alongside some of the key texts of Anglophone radical modernism, and discovering surprising similarities that force us to rethink the idea that modernism was simply 'imported' by Japan after the 1860s. Gardiner's re-readings of modernism speak to a Japanese literary history which in some situations has taken Anglo-British methodology for granted.

This significant historical study recasts modern art in Japan as a “parallel modernism” that was visually similar to Euroamerican modernism, but developed according to its own internal logic. Using the art and thought of prominent Japanese modern artist Koga Harue (1895–1933) as a lens to understand this process, Chinghsin Wu explores how watercolor, cubism, expressionism, and surrealism emerged and developed in Japan in ways that paralleled similar trends in the west, but also rejected and diverged from them. In this first English-language book on Koga Harue, Wu provides close readings of virtually all of the artist’s major works and provides unprecedented access to the critical writing about modernism in Japan during the 1920s and 1930s through primary source documentation, including translations of period art criticism, artist statements, letters, and journals.

An in-depth and comprehensive account of the complex history of Japanese modernism from the mid-19th century 'opening to the West' until the 21st century globalized world of 'postmodernism.' Its concept of modernism encompasses not just the aesthetic avant-garde but a wide spectrum of social, political and cultural phenomena.