Spiritual Exegesis And The Church In The Theology Of Henri De Lubac

Henri De Lubac's work on medieval exegesis and his ecclesiological works are too often studied in isolation from each other. In countering this tendency, Susan Wood argues that de Lubac's work on spiritual exegesis is ultimately not about biblical exegesis and the four different meanings of the text but instead is intimately related to issues within the life of the church. Standing as the only study of de Lubac that interprets his theology through the categories of medieval exegesis, this volume provides the intellectual tools for thinking about a theology of history, a theology of symbol and sacrament, and a theology of the church's relationship to Christ and the Eucharist. Including an extensive bibliography of the primary and most important secondary sources of the theology of de Lubac, this study attributes the organic unity found in de Lubac's work to his immersion in the principles of spiritual exegesis and interprets his ecclesiology in the light of these principles.

It is well known that Henri de Lubac's groundbreaking and highly controversial work on nature and grace had important implications for the Church's relationship to culture and was intended to remove a philosophical obstacle hindering Catholicism's faithful engagement with the secular world. Hollon addresses neglected aspects of de Lubac's theological renewal by examining the centrality and indispensability of spiritual exegesis in his work. In addition to exploring the historical and ecclesiastical context within which he worked, this book brings de Lubac into critical engagement with the more recent theological movements of postliberalism and radical orthodoxy.

Henri De Lubac's work on medieval exegesis and his ecclesiological works are too often studied in isolation from each other. In countering this tendency, Susan Wood argues that de Lubac's work on spiritual exegesis is ultimately not about biblical exegesis and the four different meanings of the text but instead is intimately related to issues within the life of the church. Standing as the only study of de Lubac that interprets his theology through the categories of medieval exegesis, this volume provides the intellectual tools for thinking about a theology of history, a theology of symbol and sacrament, and a theology of the church's relationship to Christ and the Eucharist. Including an extensive bibliography of the primary and most important secondary sources of the theology of de Lubac, this study attributes the organic unity found in de Lubac's work to his immersion in the principles of spiritual exegesis and interprets his ecclesiology in the light of these principles.

Origen (185-ca. 254), one of the most prolific and influential of the early Church Fathers, is best known to us for his Scripture exegesis. Henri de Lubac's History and Spirit is a landmark study of Origen's understanding of Scripture and his exegetical methods. In exploring Origne's efforts to interpret the four different senses of Scripture, de Lubac leads the reader through an immense and varied work to its center: Christ the Word.

"A Herder & Herder book." Includes bibliographical references and index.

Bd. 1-2: Originally published in French as Exegese medievale, Henri de Lubac's multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Available now for the first time in English, this long-sought-after volume is an essential addition to the library of those whose study leads them into the difficult field of biblical interpretation

In the decades leading up to the Second Vatican Council, the movement of nouvelle théologie caused great controversy in the Catholic Church and remains a subject of vigorous scholarly debate today. In Nouvelle théologie and Sacramental Ontology Hans Boersma argues that a return to mystery was the movement's deepest motivation. Countering the modern intellectualism of the neo-Thomist establishment, the nouvelle theologians were convinced that a ressourcement of the Church Fathers and of medieval theology would point the way to a sacramental reintegration of nature and the supernatural. In the context of the loss suffered by both Catholics and Protestants in the de-sacramentalizing of modernity, Boersma shows how the sacramental ontology of nouvelle théologie offers a solid entry-point into ecumenical dialogue. The volume begins by setting the historical context for nouvelle théologie with discussions of the influence of significant theologians and philosophers like Möhler, Blondel, Maréchal, and Rousselot. The exposition then moves to the writings of key thinkers of the ressourcement movement including de Lubac, Bouillard, Balthasar, Chenu, Daniélou, Charlier, and Congar. Boersma analyses the most characteristic elements of the movement: its reintegration of nature and the supernatural, its reintroduction of the spiritual interpretation of Scripture, its approach to Tradition as organically developing in history, and its communion ecclesiology that regarded the Church as sacrament of Christ. In each of these areas, Boersma demonstrates how the nouvelle theologians advocated a return to mystery by means of a sacramental ontology.

Originally published in French as Exgse mdivale,Henri de Lubac s monumental, multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Examining the prominent commentators of the Middle Ages and their texts, de Lubac elucidates the medieval approach to biblical interpretation that sought the four senses of Scripture, especially the dominant practice of attempting to uncover Scripture s allegorical meaning.