The Hizmet Movement And Peacebuilding

In this collection of essays, authors from a variety of disciplines critically examine the peacebuilding implications and societal impact of the Hizmet Movement. Increased scholarly attention is being paid to the role of religion in peacebuilding theory and practice, and in particular how that is expressed in Islam and Islamic contexts.

The exploration of the contributions is made with regards to the title in hand by the thought and practice of the global movement associated with the Turkish Muslim scholar Fethullah Gulen. The importance and distinctiveness of teaching of Gulen and the practice of the movement is that it is rooted in a confident Turkish Islamic heritage while being fully engaged with modernity. It offers the possibility of a contextualised renewal of Islam for Muslims in the modern world while being fully rooted in the teachings of the Qu'ran and the Sunnah of the Prophet. It advocates the freedom of religion while making an Islamic contribution to the wider society based on a commitment to service of others.

How can we address the seemingly endless conflicts in the world, particularly those arising from misunderstandings of Islam by both Muslims and non-Muslims? This book presents the essays of eight scholars who consider the diverse ways in which the Gülen Movement or hizmet («service to others») - inspired by contemporary Turkish social philosopher Fetullah Gülen - has worked to answer this question.

This volume captures the essence of how we communicate differences in relationships, between and across cultures, in organizations, through education and in moments of local and global conflict and crisis that demonstrates the importance and viability of approaching peace and conflict communication from various fields within communication studies.

In January 2017 Mikhail Gorbachev, former president of the Soviet Union, said that it looks as if the world is preparing for war. And Pope Francis noted that war is already being fought piecemeal around the world. In this book we argue that since violence begets violence, we must privilege soft power over military might, if we are to have peace on earth. Gandhi used soft power in India overcame British military might, and King used it to bring about integration in the 1960s. Soft power brought about the nuclear nonproliferation treaty, the Kyoto climate agreement, and Iran’s agreement to refrain from making nuclear weapons. Soft power involves both dialogue between world leaders and conflict resolution, and privileges diplomacy over war. As General James Mattis said in 2013, “If you don’t fund the State Department fully, then I need to buy more ammunition.”

In this first ever life story of Fethullah Gülen, Jon Pahl explores the story of one of the most controversial figures of our times both as the personal biography of the person from Turkey to the United States and the public biography of the social movement he has inspired.

Given the consistent challenge of Islamist acute violence, particularly in Nigeria, this monograph attempts to respond to the question: How can Jesus’s followers pattern response to violence after Jesus’s model demonstrated in his triumph over death, evil, sin, and violence through staurocentric pathways? And how can Jesus’s followers in Nigeria adopt the same staurocentric model in order to not only overcome acute violence within the country but also to extend hands, heads, hearts, and homes of staurocentric forgiveness, hospitality, and other practices toward Muslims? In this study, I posit that peacebuilding contextual theology be grounded on the mystery of the cross (σταυρός–stauros)—a theologico-theoretical framework that the church in Nigeria should espouse in order to position herself to extend hands, heads, hearts, and homes of staurocentric practices, whose appropriation must be undertaken through constructive and critical integration of the God-given African peacebuilding concepts autochthonous to Africa’s mosaic cultural contexts. The pivotal thesis is that the staurocentric model remains the triune God’s instrument for triumphing over violence, and thus should be espoused by Jesus's followers in every era and context for peacebuilding in contexts of violence through a triadic constructive and critical integration of indigenous peacebuilding concepts.