The New Man

Normally, discussions about One New Man focus on Jew and Gentile needing to reconcile. Usually, this conversation breaks down over the place of Israel in the Kingdom and end times. People rarely think, much less act, on the purpose behind the Lord calling us to be the One New Man. The fundamental issue of identity has been overlooked. When people recognize that their true identity is their Messiah, they will be drawn into a closer relationship with God. They have been born into a time where biblical prophecy is confirming that the unity between Jew and Gentile is ushering in a new season of outpouring of the Holy Spirit, and the Lord is calling them to join in. There is a call in this season, as confirmed in Ephesians 2 and 3, for Jew and Gentile to come together as One New Man and to walk as joint heirs in the commonwealth of Israel. When Jew and Gentile come together as One, the Lord has stored up a release of blessing and power that will forever change humanity’s destiny.

The idea of eliminating undesirable traits from human temperament to create a "new man" has been part of moral and political thinking worldwide for millennia. During the Enlightenment, European philosophers sought to construct an ideological framework for reshaping human nature. But it was only among the communist regimes of the twentieth century that such ideas were actually put into practice on a nationwide scale. In this book Yinghong Cheng examines three culturally diverse sociopolitical experiments—the Soviet Union under Lenin and Stalin, China under Mao, and Cuba under Castro—in an attempt to better understand the origins and development of the "new man." The book’s fundamental concerns are how these communist revolutions strove to create a new, morally and psychologically superior, human being and how this task paralleled efforts to create a superior society. To these ends, it addresses a number of questions: What are the intellectual roots of the new man concept? How was this idealistic and utopian goal linked to specific political and economic programs? How do the policies of these particular regimes, based as they are on universal communist ideology, reflect national and cultural traditions? Cheng begins by exploring the origins of the idea of human perfectibility during the Enlightenment. His discussion moves to other European intellectual movements, and then to the creation of the Soviet Man, the first communist new man in world history. Subsequent chapters examine China’s experiment with human nature, starting with the nationalistic debate about a new national character at the turn of the twentieth century; and Cuban perceptions of the new man and his role in propelling the revolution from a nationalist, to a socialist, and finally a communist movement. The last chapter considers the global influence of the Soviet, Chinese, and Cuban experiments. Creating the "New Man" contributes greatly to our understanding of how three very different countries and their leaders carried out problematic and controversial visions and programs. It will be of special interest to students and scholars of world history and intellectual, social, and revolutionary history, and also development studies and philosophy.

"ALL sacred writings contain an outer and an inner meaning. Behind the literal words lies another range of meaning, another form of knowledge. According to an old-age tradition, Man once was in touch with this inner knowledge and inner meaning. There are many stories in the Old Testament which convey another knowledge, a meaning quite different from the literal sense of the words. The story of the Ark, the story of Pharaoh's butler and baker, the story of the Tower of Babel, the story of Jacob and Esau and the mess of pottage, and many others, contain an inner psychological meaning far removed from their literal level of meaning. And in the Gospels the parable is used in a similar way." -from the Preface. The New Man is an effort to elaborate the Gospels in light of this inner truth, in order to guide man along the necessary journey he must undertake to avoid violence and self-destruction.

Author Jarvis Williams provides Christians with a biblical worldview of race and race relations by focusing on the biblical writings of Paul.

The New Man shows Thomas Merton at the height of his powers and has as its theme the question of spiritual identity. What must we do to recover possession of our true selves? By way of an answer, Merton discusses how we have become strangers to ourselves by our depence on outward identity and success, while our real need is for a concern with the image of God in ourselves. At a time of retrieval of our religious traditions, Merton's voice is both intelligent and spiritually compelling.Thomas Merton, a Trappist monk, is perhaps the foremost spiritual thinker of the twentiethcentury. His diaries, social commentary, and spiritual writings continue to be widely read after his untimely death in 1968.

The Power New Testament is from the One New Man Bible translation. The goal of the One New Man Bible is to bring a greater understanding of and appreciation for the Jewish roots of Christianity. This translation is part of an ongoing study to learn more about Who God is and to find the deeper meanings of Scripture. Because Jesus was, and still is (Hebrews 13:8), Jewish, as was every apostle, and every author of the New Testament, it was necessary to study much more than just the Greek language to do an accurate translation. This involves Hebrew language studies and the teachings of Jewish scholars to come as close as possible to what the Hebrew Scriptures meant to the New Testament authors. It is also important to learn about Hebrew idioms that are intact in the Greek text. A number of Bible scholars believe that at least the Gospels of Matthew, Mark, and Luke were originally written in Hebrew, partly because there are so many Hebrew idioms and so much Hebrew grammar in the Greek text. Whether or not those or other books of the New Testament were originally in Hebrew will not be explored here, but this translation makes every effort to translate those Hebrew expressions properly. Another goal of this translation is to point out Jewish customs that have often been missed and to explain the meanings of various customs. Throughout the text of The Power New Testament, there are over 1,700 footnotes and includes access to the One New Man Bible online Glossary (https: //www.onenewmanbible.com/glossary/) to describe various first-century Jewish customs and to explain Hebrew Scriptures. Many Jewish sources were studied. Among those were the Talmud, Mishna, Midrash, and Zohar, but the full list includes many modern Jewish commentaries that draw upon those four, but also quote numerous ancient and more recent sources. Those studies bring real depth to the subjects in the Glossary, but even more importantly, that study gives insight into the thinking of Jesus and the Apostles, especially the New Testament authors. It is important for those of us reading in the twenty-first century to understand what a word or expression meant to those who wrote the passages in the first century. The Greek text used for this translation is the United Bible Societies' Fourth Edition, published in 1993. The editors used a scientific method called Textual Criticism to determine which of the more than five thousand ancient manuscripts of the New Testament were closest to what the authors wrote in the first century. This method is similar to what the editors of the ancient Greek classics use to determine the most accurate copies of those writings. Because over the centuries, there were many additions to the texts; as the textual scholars have identified them, they have been dropped from some translations or simply identified as added text, but still translated. This translation leaves out completely all passages positively identified by the editors as additions. That makes it possible for you to read a text without the intrusion of material that was not written by the author. The common practice is to translate those passages and just add footnotes to identify them as additions. This translation has as its goal to be a very readable text that flows from one book to another while preserving much of the Jewish flavor, especially the Jewishness of Jesus, and much of the power that is in the Greek and Hebrew expressions. The people who have worked on this translation all believe that by the laying on of hands we have all the gifts of the Spirit of the Living God, the King of the Universe, and that God is the same today as when He created the universe, and He will remain the same for eternit