The New Religious Intolerance

The author identifies the fear behind intolerant reactions and drawing inspiration from philosophy, history, and literature, she suggests a route toward a more equitable, imaginative and free society.

American narratives often celebrate the nation's rich heritage of religious freedom. There is, however, a less told and often ignored part of the story: the ways that intolerance and cultures of hate have manifested themselves within American religious history and culture. In the first ever documentary survey of religious intolerance from the colonial era to the present, volume editors John Corrigan and Lynn S. Neal define religious intolerance and explore its history and manifestations, including hate speech, discrimination, incarceration, expulsion, and violence. Organized thematically, the volume combines the editors' discussion with more than 150 striking primary texts and pictures that document intolerance toward a variety of religious traditions. Moving from anti-Catholic Ku Klux Klan propaganda to mob attacks on Mormons, the lynching of Leo Frank, the kidnapping of "cult" members, and many other episodes, the volume concludes with a chapter addressing the changing face of religious intolerance in the twenty-first century, with examples of how the problem continues to this day.

As the news shows us every day, contemporary American culture and politics are rife with people who demonize their enemies by projecting their own failings and flaws onto them. But this is no recent development. Rather, as John Corrigan argues here, it’s an expression of a trauma endemic to America’s history, particularly involving our long domestic record of religious conflict and violence. Religious Intolerance, America, and the World spans from Christian colonists’ intolerance of Native Americans and the role of religion in the new republic’s foreign-policy crises to Cold War witch hunts and the persecution complexes that entangle Christians and Muslims today. Corrigan reveals how US churches and institutions have continuously campaigned against intolerance overseas even as they’ve abetted or performed it at home. This selective condemnation of intolerance, he shows, created a legacy of foreign policy interventions promoting religious freedom and human rights that was not reflected within America’s own borders. This timely, captivating book forces America to confront its claims of exceptionalism based on religious liberty—and perhaps begin to break the grotesque cycle of projection and oppression.

Religious intolerance is very old and widespread - a phenomenon of a highly distinctive nature which defies reduction to a simpler kind of vice. Methods of achieving religious tolerance have long been in dispute because there is much confusion about its nature.

In the middle of the nineteenth century a group of political activists in New York City joined together to challenge a religious group they believed were hostile to the American values of liberty and freedom. Called the Know Nothings, they started riots during elections, tarred and feathered their political enemies, and barred men from employment based on their religion. The group that caused this uproar?: Irish and German Catholics—then known as the most villainous religious group in America, and widely believed to be loyal only to the Pope. It would take another hundred years before Catholics threw off these xenophobic accusations and joined the American mainstream. The idea that the United States is a stronghold of religious freedom is central to our identity as a nation—and utterly at odds with the historical record. In American Heretics, historian Peter Gottschalk traces the arc of American religious discrimination and shows that, far from the dominant protestant religions being kept in check by the separation between church and state, religious groups from Quakers to Judaism have been subjected to similar patterns of persecution. Today, many of these same religious groups that were once regarded as anti-thetical to American values are embraced as evidence of our strong religious heritage—giving hope to today's Muslims, Sikhs, and other religious groups now under fire.

The relationship between religion, intolerance and conflict is the subject of intense discussion, particularly in the context of the ongoing threat of terrorism. This book contains papers written by scholars in anthropology, psychology, philosophy, and theology exploring the scientific and conceptual dimensions of religion and human conflict.

In one of the great triumphs of the colonial and Revolutionary periods, the founders of the future United States overcame religious intolerance in favor of a constitutional order dedicated to fair treatment for people's deeply held conscientious beliefs. It granted equal liberty of conscience to all and took a firm stand against religious establishment. This respect for religious difference, acclaimed scholar Martha Nussbaum writes, formed our democracy. Yet today there are signs that this legacy is misunderstood. The prominence of a particular type of Christianity in our public life suggests the unequal worth of citizens who hold different religious beliefs, or no beliefs. Other people, meanwhile, seek to curtail the influence of religion in public life in a way that is itself unbalanced and unfair. Such partisan efforts, Nussbaum argues, violate the spirit of our Constitution. Liberty of Conscience is a historical and conceptual study of the American tradition of religious freedom. Weaving together political history, philosophical ideas, and key constitutional cases, this is a rich chronicle of an ideal of equality that has always been central to our history but is now in serious danger.

Questions about religions and religious institutions have changed dramatically since they first arose many years ago. In the beginning of the twenty-first century, the link of religion with extreme ideologies captures our attention. Such questions have been the focus of a steadily growing number of books. What does Assertive Religion add to the debate? Emanuel de Kadt discusses the relationship of religion to wider social issues such as human rights and multiculturalism. He traces the growth, during the religious revival over the past decades, of assertive, and even coercive, forms of religion, notably--but not exclusively--fundamentalist varieties. He deals with these questions as they relate to the three major Abrahamic religions, thereby addressing a readership wider than that made up of persons interested exclusively in Judaism, Christianity, or Islam. The author takes on issues such as the effects of the "Jewishness" of Israel on the rights of Palestinians; the consequences of the centralized authority structure of the Roman Catholic Church; and the implications of the failure of reform-oriented Muslims to make their voices heard in an organized Islamic reform movement. He is even-handed, focusing on both positive and negative features of each religious perspective, though he does have a clear viewpoint. Assertive Religion adds to increasingly sharp political discussions on issues arising out of religion. It is a must read for anyone interested in how religion is shaping the world of tomorrow.