The Nighantu And The Nirukta
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The Nighantu and the Nirukta
Author | : Lakshman Sarup |
Publsiher | : Unknown |
Total Pages | : 276 |
Release | : 1921 |
Genre | : Nighaṇṭu |
ISBN | : UCAL:B3574598 |
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Nighantu and the Nirukta
Author | : Yaska |
Publsiher | : Unknown |
Total Pages | : 135 |
Release | : 2019 |
Genre | : Electronic Book |
ISBN | : 0243818610 |
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The Nigha u and the Nirukta
Author | : Yāska |
Publsiher | : Unknown |
Total Pages | : 272 |
Release | : 1921 |
Genre | : Vedic language |
ISBN | : PRNC:32101073331868 |
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The Nigha u and the Nirukta
Author | : Yāska |
Publsiher | : Unknown |
Total Pages | : 292 |
Release | : 1927 |
Genre | : Vedic language |
ISBN | : OCLC:10265495 |
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The Nighantu and the Nirukta
Author | : Lakshman Sarup |
Publsiher | : Motilal Banarsidass Publ. |
Total Pages | : 688 |
Release | : 1998 |
Genre | : Vedic language |
ISBN | : 8120813812 |
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The Nighatus are the glossaries or lists or rare and obscure words occurring in the Vedic hymns. According to Yaska they were collected and classified by the descendants of ancient sages for the easier understanding of the Vedic texts.The Nirukta is a famous work of Yaska. It is the oldest Indian Treatise on Etymology, Philology and Semantics. This being a commentary on the Nighantus collection of obscure words which tradition ascribes also to Yaska, follows the three-fold division of the contents of the Nighantus.
The Nighantu and the Nirukta Introduction English translation and notes
Author | : Lakshman Sarup |
Publsiher | : Unknown |
Total Pages | : 92 |
Release | : 1920 |
Genre | : Nighaṇṭu |
ISBN | : UCAL:B3574597 |
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Indian Semantic Analysis
Author | : Eivind Kahrs |
Publsiher | : Cambridge University Press |
Total Pages | : 328 |
Release | : 1998 |
Genre | : Foreign Language Study |
ISBN | : 0521631882 |
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The Indian tradition of semantic elucidation known as nirvacana analysis represented a powerful hermeneutic tool in the exegesis and transmission of authoritative scripture. Nevertheless, it has all too frequently been dismissed by modern scholars as anything from folk-etymology to a primitive forerunner of historical linguistics. Eivind Kahrs argues that such views fall short of explaining both its acceptance within the sophisticated grammatical tradition of vyakarana and its effective usage in the processing of Sanskrit texts. He establishes his argument by investigating the learned Sanskrit literature of Saiva Kashmir and explains the nirvacana tradition in the light of a model substitution, used at least since the time of the Upanisads and later refined in the technical literatures of grammar and ritual. According to this model, a substitute (adesa) takes the place (sthana) of the original placeholder (sthanin). On the basis of a searching analysis of Sanskrit texts, the author argues that this sthana place can be interpreted as meaning , the model thereby providing favourable circumstances for reinterpretation and change.