The Nighantu and the Nirukta

The Nighantu and the Nirukta
Author: Lakshman Sarup
Publsiher: Unknown
Total Pages: 276
Release: 1921
Genre: Nighaṇṭu
ISBN: UCAL:B3574598

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Nighantu and the Nirukta

Nighantu and the Nirukta
Author: Yaska
Publsiher: Unknown
Total Pages: 135
Release: 2019
Genre: Electronic Book
ISBN: 0243818610

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The Nigha u and the Nirukta

The Nigha      u and the Nirukta
Author: Yāska
Publsiher: Unknown
Total Pages: 272
Release: 1921
Genre: Vedic language
ISBN: PRNC:32101073331868

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The Nigha u and the Nirukta

The Nigha      u and the Nirukta
Author: Yāska
Publsiher: Unknown
Total Pages: 292
Release: 1927
Genre: Vedic language
ISBN: OCLC:10265495

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Nirukta

Nirukta
Author: Lakshman Sarup
Publsiher: Unknown
Total Pages: 486
Release: 1929
Genre: Nighaṇṭu
ISBN: UCAL:B3582638

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The Nighantu and the Nirukta

The Nighantu and the Nirukta
Author: Lakshman Sarup
Publsiher: Motilal Banarsidass Publ.
Total Pages: 688
Release: 1998
Genre: Vedic language
ISBN: 8120813812

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The Nighatus are the glossaries or lists or rare and obscure words occurring in the Vedic hymns. According to Yaska they were collected and classified by the descendants of ancient sages for the easier understanding of the Vedic texts.The Nirukta is a famous work of Yaska. It is the oldest Indian Treatise on Etymology, Philology and Semantics. This being a commentary on the Nighantus collection of obscure words which tradition ascribes also to Yaska, follows the three-fold division of the contents of the Nighantus.

The Nighantu and the Nirukta Introduction English translation and notes

The Nighantu and the Nirukta  Introduction  English translation and notes
Author: Lakshman Sarup
Publsiher: Unknown
Total Pages: 92
Release: 1920
Genre: Nighaṇṭu
ISBN: UCAL:B3574597

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Indian Semantic Analysis

Indian Semantic Analysis
Author: Eivind Kahrs
Publsiher: Cambridge University Press
Total Pages: 328
Release: 1998
Genre: Foreign Language Study
ISBN: 0521631882

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The Indian tradition of semantic elucidation known as nirvacana analysis represented a powerful hermeneutic tool in the exegesis and transmission of authoritative scripture. Nevertheless, it has all too frequently been dismissed by modern scholars as anything from folk-etymology to a primitive forerunner of historical linguistics. Eivind Kahrs argues that such views fall short of explaining both its acceptance within the sophisticated grammatical tradition of vyakarana and its effective usage in the processing of Sanskrit texts. He establishes his argument by investigating the learned Sanskrit literature of Saiva Kashmir and explains the nirvacana tradition in the light of a model substitution, used at least since the time of the Upanisads and later refined in the technical literatures of grammar and ritual. According to this model, a substitute (adesa) takes the place (sthana) of the original placeholder (sthanin). On the basis of a searching analysis of Sanskrit texts, the author argues that this sthana place can be interpreted as meaning , the model thereby providing favourable circumstances for reinterpretation and change.