The Researchers Library Of Ancient Texts

The Bible, as we hold it today, is esteemed by many religious institutions and especially Conservative Christians to be the inspired, inerrant Word of God. This doctrinal position affirms that the Bible is unlike all other books or collections of works in that it is free of error due to having been "given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). While no other text can claim this same unique authority, Apocryphal and Pseudepigraphal literature such as contained in this volume of The Researchers Library of Ancient Texts (Volume One--The Apocrypha: Includes the Books of Enoch, Jasher, and Jubilees), provides literature that often precedes or follows the chronology of biblical texts, which frequently are used or assigned as supplemental works within academic settings to help students and scholars discover or better understand cultural and historical context within the Word of God. Whether or not the information contained in the apocryphal literature is entirely precise--as is the canon of Scripture--these ancient texts provide commentators' valuable insight into what many ancient Jews and early Christians believed when, "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets" (Heb. 1:1). The Researchers Library of Ancient Texts is therefore intended to be a supplemental resource for assisting serious researchers and students in the study of the Bible and Bible times. Contained in this volume: The Book of Enoch, The Book of Jasher, The Book of Jubilees, 1 Esdras, 2 Esdras, 1 Maccabees, 2 Maccabees, Tobias, Judith, Wisdom, Sirach, Baruch, Susanna, Prayer of Azariah, Prayer of Manasseh, Bel and the Dragon, and Laodiceans.

The Septuagint (or "LXX," or "Greek Old Testament") is a translation of the Hebrew Old Testament and certain Apocrypha, which was sponsored according to tradition in the late 3rd century BC by Ptolemy II Philadelphus, the king of Ptolemaic Egypt (283 BC to 246 BC). The Greek translation was originally created for use by the Alexandrian Jews who were fluent in Koine Greek, but not in Hebrew. Thus the Septuagint is sometimes called the "Apostle's Bible" and the one that Jesus and his disciples would have had access to. It is quoted in the New Testament by writers such as the Apostle Paul, and remained the Scripture of use by the Apostolic Fathers. The translation of the Septuagint into English by Sir Lancelot C. L. Brenton was first published in 1851 and was based primarily upon the Codex Vaticanus, one of the oldest extant manuscripts of the Greek Bible. It remains the standard of use by many scholars and students of Scripture and history. Contained in this volume (The Researchers Library of Ancient Texts Volume III): The English Translation of the Greek Septuagint Bible, Including the Apocrypha.

The Bible, as we hold it today, is esteemed by many religious institutions and especially Conservative Christians to be the inspired, inerrant Word of God. This doctrinal position affirms that the Bible is unlike all other books or collections of works in that it is free of error due to having been "given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). While no other text can claim this same unique authority, the Apostolic Fathers included in this volume (also called the Ante-Nicene Fathers), covers the Early Christian writings from the beginning of Christianity until the promulgation of the Nicene Creed at the First Council of Nicaea, which was convened in Bithynia by the Roman Emperor Constantine I in AD 325. As such, writings contained in this volume of The Researchers Library of Ancient Texts (Volume Two: The Apostolic Fathers: Includes Clement, Anthenagorus, Mathetes, Polycarp, Ignatius, Barnabas, Papias, Justin Martyr, and Irenaeus), provides literature that follows the chronology of New Testament texts, which frequently are used or assigned as supplemental works within academic settings to help students and scholars discover or better understand cultural and historical context of the early Christian Church. These ancient texts provide commentators valuable insight into what many ancient Jews and early Christians believed when, "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets" (Heb. 1:1). The Researchers Library of Ancient Texts is therefore intended to be a supplemental resource for assisting serious researchers and students in the study of the Bible and the early Church age. Contained in this volume: The works of Clement, Anthenagorus, Mathetes, Polycarp, Ignatius, Barnabas, Papias, Justin Martyr, and Irenaeus.

The Bible, as we hold it today, is esteemed by many religious institutions and especially Conservative Christians to be the inspired, inerrant Word of God. This doctrinal position affirms that the Bible is unlike all other books or collections of works in that it is free of error due to having been ?given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works? (2 Tim. 3:16, 17).While no other text can claim this same unique authority, these select works by key Protestant Reformers reflect the theology and actions of those churchmen and statesmen who placed their careers, works, and actions in jeopardy in order to crystalize the Protestant Reformation of the sixteenth century. These select sermons and works are frequently used or assigned as supplemental works within academic settings to help students and scholars discover or better understand how Lutheranism, Anglicanism, Calvinism, and Arminianism gave birth to modern Western Christian denominations commonly known today as evangelical and Protestant churches.The Researchers Library of Ancient Texts ? Volume 4 is intended to be a supplemental resource for assisting serious researchers and students in the study of the Bible and the Church age. Contained in this volume: The select works of Martin Luther, Desiderius Erasmus, John Calvin, William Tyndale and John Wesley

Describing an era of exploration during the Renaissance that went far beyond geographic bounds, this book shows how the evidence of the New World shook the foundations of the old, upsetting the authority of the ancient texts that had guided Europeans so far afield. What Anthony Grafton recounts is a war of ideas fought by mariners, scientists, publishers, and rulers over a period of 150 years. In colorful vignettes, published debates, and copious illustrations, we see these men and their contemporaries trying to make sense of their discoveries as they sometimes confirm, sometimes contest, and finally displace traditional notions of the world beyond Europe.

Considered an expert about the Book of Enoch, Dr. Randy Delp has put together an analysis of this ancient book to explain why Jesus and the New Testament writers were not only influenced by the Book of Enoch, they quoted its contents, cited its texts and labeled it Scripture. The teachings of Enoch have influenced every major monotheistic religion including Islam, Judaism, Christianity and Zoroastrianism and vestiges can be found in Hinduism, and other ancient religions. The footprints of his teachings are seen throughout every generation and the finality of his message has yet to be fulfilled. Enochs influence in astronomy, history, religion, education, and para-psychology has forged how society thinks today. It is significant to note that the prophet named Enoch, who was born seven generations after Adam and Eve, may be the only person in history who has had a positive effect on every major and minor religion, while nothing negative is ever spoken about him.

A major new work on the Dead Sea Scrolls, the oldest sacred documents of Judaism, which reveals their surprising connections to early Christianity. In this enriching and exciting exploration, "History Academy" demonstrates how the Dead Sea Scrolls--the world's greatest modern archaeological discovery--can shed light on the Church as a sacred society that offered hope, redemption, and salvation to its member. Ultimately, these mysterious writings are a time machine that can transport us back to the ancient world, deepen our appreciation of Scripture, and strengthen our understanding of the Christian faith. A fully revised and updated edition of our translation of the complete Dead Sea Scrolls, making it the definitive translation of the Scrolls in English. With new texts, updated introductions, a glossary of terms, and other new additions, this will become the definitive translation of the Scrolls, and the lead companion to our other Dead Sea Scrolls Guides: The Meaning of the Dead Sea Scrolls and the Dead Sea Scrolls Bible. The original manuscripts, discovered in the Judean Desert between 1947 and 1956, completely transformed our understanding of the Hebrew Bible, early Judaism, and the origin of Christianity. Now The Complete Dead Sea Scrolls in English has been updated with a number of previously unpublished texts, as well as extensive new introductory material and notes. Some 70 years after the Scrolls' discovery, this revised and expanded volume crowns a lifetime of research by "History Academy". "History Academy" represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

A fusion of biblical hermeneutics and homiletics, this thorough and well-researched book offers a holistic contemporary approach to the interpretation and preaching of biblical texts, using all the scholarly tools available and focusing especially on literary features. Greidanus develops hermeneutical and homiletical principles and then applies them to four specific genres: Hebrew narratives, prophetic literature, the Gospels, and the Epistles.