Thomas Merton And The Noonday Demon

In Thomas Merton and the Noonday Demon, Donald Grayson transforms a long-neglected cache of letters found in an ancient monastery into a book that offers new insight into the author of these letters, Thomas Merton, the renowned spiritual writer. At the time of their writing, the mid-1950s, he was living as a Trappist monk, at the Abbey of Gethsemani in Kentucky. Having reached an impasse in his monastic vocation he decided to leave Gethsamani for the Monastery of Camaldoli in Italy. Camaldoli at that time, bucolic and peaceful outwardly, was inwardly riven by a pre-Vatican II culture war; whereas Gethsemani, which he tried so hard to leave, became, when he was given his hermitage there in 1965, his place to recover Eden. In walking with Merton on this journey, and reading the letters he wrote and received at the time, we find ourselves asking, as he did, with so much energy and honesty, the deep questions that we may well need to answer in our own lives.

Thomas Merton is one of the most important spiritual voices of the last century. He has never been more relevant as new generations look to him for guidance in addressing some of life's biggest questions: how can we find God, how should we engage with other faiths, and how can we oppose violence and injustice? Looking carefully, one can find, tucked away in Merton's prodigious writings, his response to another timeless question: Why do we suffer? Why does an all-powerful and all loving God permit evil and suffering? By carefully examining all of Merton's work, we find that he repeatedly confronted this question throughout most of his adult life. Intriguingly, Merton's approach to this question changed dramatically a few years before he died in 1968. An examination of all aspects of his life yields evidence that Merton's immersion in Zen during this time contributed most to that change.

Over sixty years ago, Thomas Merton—monk, mystic, and writer—proclaimed that we are living in a post-Christian world. That is, the influence of the institutional church is in decline and the popular version of Christianity presented to society has in many ways become a caricature of itself. Since that time, the religious landscape has continued to change. Today the number of people who identify as “None,” someone with no particular religious affiliation, outnumbers the combined total of all Mainline Protestants. In addition, many popular Christian responses to our secular world are divisive and focused on fighting the culture war instead of finding ways to live the gospel. All of these religious changes are occurring in a broader post-truth culture in which facts matter less and less, and our society is increasingly divided. This book delves into these issues and introduces the life and writings of Thomas Merton, showing how he can guide Christians working to build God’s kingdom in the world today.

Kathleen Norris had written several much-loved books, yet she couldn't drag herself out of bed in the morning or summon the energy for daily tasks. Even as she struggled, Norris recognized her familiar battle with acedia. She had discovered the word in an early Church text when she was in her thirties, and instantly recognized herself in a passage describing the affliction as sinking into a state of being unable to care. Fascinated by this 'noonday demon' so familiar to the early Church, Norris read intensively and knew she must restore this forgotten but utterly important concept to the modern world's vernacular. As Kathleen explains, 'restless boredom, frantic escapism, commitment phobia, and enervating despair that we struggle with today are the ancient demon of acedia in modern dress.'

The noonday devil is the demon of acedia, the vice also known as sloth. The word “sloth”, however, can be misleading, for acedia is not laziness; in fact it can manifest as busyness or activism. Rather, acedia is a gloomy combination of weariness, sadness, and a lack of purposefulness. It robs a person of his capacity for joy and leaves him feeling empty, or void of meaning Abbot Nault says that acedia is the most oppressive of demons. Although its name harkens back to antiquity and the Middle Ages, and seems to have been largely forgotten, acedia is experienced by countless modern people who describe their condition as depression, melancholy, burn-out, or even mid-life crisis. He begins his study of acedia by tracing the wisdom of the Church on the subject from the Desert Fathers to Saint Thomas Aquinas. He shows how acedia afflicts persons in all states of life— priests, religious, and married or single laymen. He details not only the symptoms and effects of acedia, but also remedies for it.

How Catholic was Thomas Merton? Since his death in 1968, Merton’s Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton’s thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church’s liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton’s life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.

Thomas Merton and the Celts offers a new lens through which to view Merton's life and spirituality. By examining unpublished letters, notebooks, and taped conferences for the Trappist novices--previously unavailable to the general reader--the author breaks new ground in Merton studies, revealing Merton's growing fascination with his Welsh ancestry, Celtic monasticism, and early Irish hermit poetry. Merton, having immersed himself in reading about Celtic Christianity--not just about liturgy, but about household rituals, illuminated manuscripts, high crosses, and hermit poetry as well--recognized in these ancient hermits who lived on "water and herbs," experienced kinship with creatures, and wrote poems about the birds a mirror of his own desires. Indeed, in a profound way and at a deep level, Merton discovered himself in Celtic Christianity.