Water Culture In Roman Society

This article seeks to define ‘water culture’ in Roman society by examining literary, epigraphic, and archaeological evidence, while understanding modern trends in scholarship related to the study of Roman water.

People and Institutions in the Roman Empire examines the lived experience of individuals withinRoman state and social institutions including army, law, religion, arena, and baths. In so doingit contextualizes Garrett Fagan’s contributions to our understanding of Roman history.

Engaging study of key issues in Roman water regulation from legal and environmental history, both ancient and modern

This collection explores the ancient fountains of Byzantium, Constantinople and Istanbul, reviving the senses of past water cultures.

This edited book examines architectural representations that tie water, as a physical and symbolic property, with the sacred. The discussion centers on two levels of this relationship: how water influenced the sacredness of buildings across history and different religions; and how sacred architecture expressed the spiritual meaning of water. The volume deliberately offers original material on various unique contextual and design aspects of water and sacred architecture, rather than an attempt to produce a historic chronological analysis on the topic or focusing on a specific geographical region. As such, this unique volume adds a new dimension to the study of sacred architecture. The book’s chapters are compiled by a stellar group of scholars and practitioners from the US, Canada, Europe, Asia, and Africa. It addresses major aspects of water in religious buildings, such as, rituals, pilgrimage, water as a cultural material and place-making, hydro systems, modern practices, environmental considerations, the contribution of water to transforming secular into sacred, and future digital/cyber context of water and sacredness. All chapters are based on original archival studies, historical documents, and field visits to the sites and buildings. These examinations show water as an expression of architectural design, its materiality, and its spiritual values. The book will be of interest to architects, historians, environmentalists, archaeologists, religious scholars, and preservationists.

Water is a global resource for modern societies - and water was a global resource for pre-modern societies. The many different water systems serving processes of urbanisation and urban life in ancient times and the Middle Ages have hardly been researched until now. The numerous contributions to this volume pose questions such as what the basic cultural significance of water was, the power of water, in the town and for the town, from different points of view. Symbolic, aesthetic, and cult aspects are taken up, as is the role of water in politics, society, and economy, in daily life, but also in processes of urban planning or in urban neighbourhoods. Not least, the dangers of polluted water or of flooding presented a challenge to urban society. The contributions in this volume draw attention to the complex, manifold relations between water and human beings. This collection presents the results of an international conference in Kiel in 2018. It is directed towards both scholars in ancient and mediaeval studies and all those interested in the diversity of water systems in urban space in ancient and mediaeval times.

This book traces “water” back to the most primitive animistic notions that are still lingering on in the shape of such rituals as qanat marriage or rain-making. Water, in the Iranian philosophy, is used in an attempt to find an explanation for the genesis of the universe, as described in Zoroastrian Akhshij philosophy, according to which water is one of the four fundamental elements of the creation. The concept of time began to germinate in the Iranian mind, when they had to count the passage of time in order to divide their scarce water resources. Water became so omnipresent in Iranian culture that it reached even the most mysterious seclusion of the Sufi monks. In Iran’s local communities, water culture is a thread that runs through different types of production systems. This book goes beyond indigenous water knowledge and traditional irrigation techniques, and conceptualizes water as a pivotal element of Iran’s social identity, cultural dynamics and belief systems, where it examines the role of intermittent droughts in engendering and diffusing intangible cultural elements across the Iranian plateau. This book delves into Iran’s political organizations most of which were ensnared in a water-dependent lifecycle constituting a historical pattern described in this book as “hydraulic collapse” .

This volume advances our understanding of early Christianity as a lived religion by approaching it through its rites, the emotions and affects surrounding those rites, and the material setting for the practice of them. The connections between emotions and ritual, between rites and their materiality, and between emotions and their physical manifestation in ancient Mediterranean culture have been inadequately explored as yet, especially with regard to early Christianity and its water and dining rites. Readers will find all three areas—ritual, emotion, and materiality—engaged in this exemplary interdisciplinary study, which provides fresh insights into early Christianity and its world. Ritual, Emotion, and Materiality in the Early Christian World will be of special interest to interdisciplinary-minded researchers, seminarians, and students who are attentive to theory and method, and those with an interest in the New Testament and earliest Christianity. It will also appeal to those working on ancient Jewish and Greco-Roman religion, emotion, and ritual from a comparative standpoint.