850 Intriguing Questions About Judaism

Both Jews and non-Jews alike have many misconceptions of Jewish teachings and practices. Some seemingly unusual statements about Jewish teachings and practices are actually true, whereas some apparently reasonable and popularly believed statements are false. Many statements regarding Jewish teachings and practice are partly true and partly false, requiring a more nuanced explanation of the true situation. In 850 Intriguing Questions about Judaism: True, False, or In Between, Ronald L. Eisenberg explores a wide range of Jewish teachings and practices, discussing the degree to which they are true, false or a bit of both. Offered in question-and-answer format, readers are invited to explore with the author what they really know about Jewish life, history, holidays, and scripture. Eisenberg tackles all sorts of topics, from artificial insemination to organ donation and euthanasia, second day festivals in the Diaspora to the why really sound the shofar, from what the ner tamid signifies to Jewish “rules of war.” Throughout, Eisenberg takes a nuanced approach to his topics, laying the groundwork for a useful survey of what we ought to know better about Jews, Judaism, and Jewish teachings and practices. This is perfect reference work for anyone curious about Judaism, Jewish life, and Jewish history, and who has ever wondered what the real answer was to the many questions they might have had.

The "Shadow Tree Series" comprises a unique collection of Western Esoteric studies and practices which Jacobus G. Swart, spiritual successor to William G. Gray and co-founder of the Sangreal Sodality, has actuated and taught over a period of forty years. In "The Book of Immediate Magic - Part 1" Jacobus G. Swart perpetuates the fundamental tenets of "Self Creation" in which it is maintained that the "Centre" establishes the "Circumference," and that personal reality is emanated in harmony with personal "Will." Hence this tome comprises an enhancement and expansion of the magical doctrines and techniques of Practical Kabbalah addressed in "The Book of Self Creation," "The Book of Sacred Names," and "The Book of Seals & Amulets." Jacobus Swart claims that working "Immediate Magic" is neither impossible nor difficult when we fully understand that consciousness is just one vast ocean, and that thoughts are the waves we make in it. It is all a matter of coordinating consciousness.

"Acephalous societies live in the rainforest or on prairies as nomadic pastoralists. The covenantal societies are acephalous; however, they inhabit the sedentary civilized world. This collection of up-to-date research focuses on the sociology, politics, justice administration, relations with hierarchies, successes, and failures of these societies"--

Now in its fifth edition, this popular reference includes 100 new questions that address today's controversial issues. What is the Jewish attitude towards stem cell research? Are same-sex unions permitted within Judaism? David Gross draws on traditional Jewish law to answer these questions and many others. This collection presents a wealth of information about the Jewish religion and its cultural traditions. Its chapters are arranged by topics, such as Family Life, the Synagogue, Holidays and festivals, and Israel. This is essential reading for all Jews and for non-Jews seeking to learn more about this faith and its traditions.

Hair, Headwear, and Orthodox Jewish Women comments on hair covering based on an ethnographic study of the lives of Orthodox Jewish women in a small non-metropolitan synagogue. It brings the often overlooked stories of these women to the forefront and probes questions as to how their location in a small community affects their behavioral choices, particularly regarding the folk practice of hair covering. A kallah, or bride, makes the decision as to whether or not she will cover her hair after marriage. In doing so, she externally announces her religious affiliation, in particular her commitment to maintaining an Orthodox Jewish home. Hair covering practices are also unique to women’s traditions and point out the importance of examining the women, especially because their cultural roles may be marginalized in studies as a result of their lack of a central role in worship. This study questions their contribution to Orthodoxy as well as their concept of Jewish identity and the ways in which they negotiate this identity with ritualized and traditional behavior, ultimately bringing into question the meaning of tradition in a modern world.

Eliezer Schweid in Democracy and the Halakhah analyzes the writings of Rabbi Haim Hirschensohn, one of the early Hebrew cultural pioneers who laid the foundation for the Zionist enterprise. Born in Safed Eretz Israel in 1857, Hirschensohn was pushed out of the fanatic Ashkenazi religious community and ended up as an Orthodox rabbi in Hoboken, New Jersey. His writings focus on finding a philosophic basis that could reconcile the Torah with the transformation forced upon the Jewish people by modernity so as to come out with a coherent systematic system of political thought that could encompass both. Co-published with the Jerusalem Center for Public Affairs.

Through a qualitative analysis and broad historical contextualization of personal interviews, The New Zionists shows how American Jewish “Millennials” who are not religiously orthodox approach Israel and Zionism as galvanizing solutions to the thinning of American Jewish identity, and (re)root themselves through “Israeliness”—an unselfconscious and largely secular expression of national kinship and solidarity, as well as of personal and communal purpose, that American Judaism scarcely provides.