A Buddhist Doctrine Of Experience

Giving a new translation and interpretation of the basic works of Vasubandhu the yogacarin, the author shows that Yogacara metaphysics is basically the same as that of the early Buddhism. He contends that the Yogacara writings are open to interpretation in terms of realistic pluralism, and thus challenges their traditional interpretation in terms of idealistic monism. His translation is faithful to the original, arguments convincing and consistent, and presentation clear and readable. The texts translated and interpreted are (i) Madhyanta-vibhago-karika-bhasya, (ii) Trisvabhava-nirdesa, (iii) Trimsatika and (iv) Vimsatika. The doctrine of experience presented by these texts may be summarised in the words of the author as follow: The experience of samsara consists basically in one's being forced to view oneself as the grasper (grahaka), the enjoyer (bhoktr), knower (jnatr) of all beings, which are then viewed as the graspable (grahya), the enjoyable (bhojya), the knowable (jneya). There one cannot help mentally constructing the distinction between the subject and the object, the grasper and the graspable, the enjoyer and the enjoyable...

Francis Story's interest in cases of rebirth memories finally led him to assist Dr. Ian Stevenson in tracing, investigating, and studying such cases in Sri Lanka, Thailand, and India. The present book contains Story’s essays on the theme of rebirth as well as case studies that he undertook in collaboration with Professor Stevenson, the foremost American investigator of reported rebirth memories. These case studies, which make fascinating reading, lend strong evidential support to the hypothesis of rebirth and thus help to illuminate the ultimate questions concerning human destiny after death.

This book presents a brilliant account of of Theravada Buddhism and embraces a wide variety of themes ranging from the birth of Buddhism to the Buddha’s prophetic teachings regarding the future of mankind. Topics covered include, among many others, the background of early Buddhism; the significance of the Buddha’s birthday; the Buddhist doctrines of karma and reincarnation; the Buddhist conception of truth, good and evil, Nirvana, the individual, the universe and the material world; the Buddhist view of nature and destiny; Buddhism and the caste system; Buddhism and international law; and the contemporary relevance of the Buddha’s teachings to the modern world. Professor Jayatilleke always writes with both the scholar and the lay reader in mind. As a result, this is a highly readable and extremely penetrating book—and one that explores the roots and nature of the Buddha’s teachings and examines them in the light of contemporary knowledge. The present collection contains all essays earlier published in the book The Message of the Buddha, edited by Ninian Smart, as well as essays that were published the Wheel Publication series. Contents 1. Buddhism and the Scientific Revolution 2. The Historical Context of the Rise of Buddhism 3. The Buddhist Conception of Truth 4. The Buddhist Attitude to Revelation 5. The Buddhist Conception of Matter and the Material World 6. The Buddhist Analysis of Mind 7. The Buddhist Conception of the Universe 8. The Buddhist Attitude to God 9. Nibbana 10. The Buddhist View of Survival 11. The Buddhist Doctrine of Kamma 12. The Case for the Buddhist Theory of Karma and Survival 13. The Conditioned Genesis of the Individual 14. The Buddhist Ethical Ideal of the Ultimate Good 15. The Basis of Buddhist Ethics 16. The Buddhist Conception of Evil 17. The Criteria of Right and Wrong 18. The Ethical Theory of Buddhism 19. Some Aspects of the Bhagavad Gita and Buddhist Ethics 20. Toynbee’s Criticism of Buddhism 21. The Buddhist Attitude to Other Religions 22. Buddhism and Peace 23. The Significance of Vesakha 24. Buddhism and the Race Question 25. The Principles of International Law in Buddhist Doctrine

The Inner Science of Buddhist Practice contains translations of texts by two historically important Indian Buddhist scholars: Vasubhandhu's "Summary of the Five Heaps" and Sthiramati's commentary on Vasubandhu's root text. These works present the traditional Buddhist analysis of ordinary experience and provide rich resources for studying Buddhist and Western interpretations of the psychology of spiritual development. According to Buddhist doctrine, the mind of an ordinary person even at birth holds deeply ingrained predispositions that lead us to perceive the elements of everyday experience mistakenly and to believe, for instance, that entities persist through time that the pleasures we pursue are genuinely satisfying, that our own personal being is governed by a real self, and that all physical and mental phenomena have a distinct, independent, and real essence. Our everyday language only serves to reinforce and deepen these erring notions. Buddhist teaching reveals how to reject these flawed beliefs and replace them with a model that both more accurately represents our experience and is indispensable to the realizations that will free us from cyclic existence. The ability to accomplish this rests largely with learning the unique vocabulary and explanations found in Buddhist literature, since that is how we will discover what is mistaken about our untutored beliefs and where we will gain the intellectual skills that are needed to construct a new and more refined conceptual infrastructure. Engle's introduction explores how the material contained in the two translations can specifically improve practice of the Tibetan teaching system known as Lamrim, or Stages of the Path. Each of the levels of motivation described by the Lamrim teachings is examined in light of the doctrine of the five heaps—form, feeling, conception, formations, and consciousness—to show how greater understanding of the classical Buddhist doctrines can enhance practice of that portion of the instruction.

This collection of writings presents contemporary views on the integration of Buddhism in the West. Over the past few decades Buddhism has deepened its presence in the West and as a result teachings and practices are becoming integrated with those of Western psychology in a more productive way. The decline of mechanism and positivism offers new opportunities to bring together Western Buddhist views of the mind and its relationship to its surroundings. Written by psychologists and scholars, the essays discuss many of the difficult questions raised by Buddhism’s increased presence. In particular the issue of the balance between authenticity and accessibility is examined. Buddhist traditions are often perceived as inaccessible and too firmly fixed to a cultural framework with some people, especially women, left feeling alienated and undervalued. However, by responding to this by attempting to synthesise Buddhism with the values of contemporary culture can lead to doubts about authenticity and dilution. Examining these issues and many more, the contributors seek to bring Buddhism into a realistic and informed relationship with contemporary Western thought.