A Community Of Peoples Studies On Society And Politics In The Bible And Ancient Near East In Honor Of Daniel E Fleming

A “Community of Peoples” draws together a diverse community of scholars to honor the career of Daniel E. Fleming. Through a diversity of methods and disciplines, each contributor attempts to touch a sliver of ancient Middle Eastern history.

A "Community of Peoples" draws together a diverse community of scholars to honor the career of Daniel E. Fleming. Through a diversity of methods and disciplines, each contributor attempts to touch a sliver of ancient Middle Eastern history.

New results and interpretations challenging the notion of a uniform, macroregional collapse throughout the Late Bronze Age Eastern Mediterranean Ancient Western Asia Beyond the Paradigm of Collapse and Regeneration (1200–900 BCE) presents select essays originating in a two-year research collaboration between New York University and Paris Sciences et Lettres. The contributions here offer new results and interpretations of the processes and outcomes of the transition from the Late Bronze Age to the Iron Age in three broad regions: Anatolia, northern Mesopotamia, and the Levant. Together, these challenge the notion of a uniform, macroregional collapse throughout the Eastern Mediterranean, followed by the regeneration of political powers. Current research on newly discovered or reinterpreted textual and material evidence from Western Asia instead suggests that this transition was characterized by a diversity of local responses emerging from diverse environmental settings and culture complexes, as evident in the case studies collected here in history, archaeology, and art history. The editors avoid particularism by adopting a regional organization, with the aim of identifying and tracing similar processes and outcomes emerging locally across the three regions. Ultimately, this volume reimagines the Late Bronze–Iron Age transition as the emergence of a set of recursive processes and outcomes nested firmly in the local cultural interactions of western Asia before the beginning of the new, unifying era of Assyrian imperialism.

This volume examines the power relationships between the rulers of the Late Bronze and Iron Age and their subjects in the Levant through the lens of "cultural hegemony." It explores the impact of these foreign powers on all social classes and reconstructs the public presence of cultural control. The book serves to determine the impact of foreign control on the daily lives of those living in the ancient Levant and offers a means by which to attempt to discuss non-elites in the ancient Near East. It examines expressions of foreign ideology within public performance such as religious expressions and in public places, observable by all social classes, which assert control or dominance over local identity markers. In utilizing textual, epigraphic, and archaeological records, it paints a more complete picture of Levantine society during this time while also drawing upon evidence from neighbouring Anatolia, Egypt, and Mesopotamia. This is a fascinating resource for students and scholars of the ancient Near East, particularly the Levant but also Anatolia, Egypt, and Mesopotamia in the Late Bronze and Iron Age periods. It is also useful for scholars working on power and imperialism across history.

Volume 24 of the Israel Oriental Studies Annual includes eight articles. The Ancient Near Eastern section consists of five articles. Four deal with Hittite and Anatolian subjects (Burgin, Gilan, Cohen and Hawkins); one discusses the “Laws of Hazor” text fragment and its relationship to other cuneiform law collections (Darabi). The Semitic section includes three articles. The first is the second instalment of Etymogical Investigations on Jibbali/Śḥerέt Anthroponyms (Castagna and Al-'amri). The second article is a discussion of the relationship between Ethiopian Semitic languages and ancient Egyptian (Cerqueglini). Sealing the Semitic section and volume 24 is a study of spoken Ashkenazic Hebrew among Hassidic communities (Yampolskaya et al.).

This book offers a new way for biblical scholars and archaeologists to envision how the Bible's story relates to history. It presents a fresh case for the urgency and interest of biblical study in historical context, embracing the complications of a text collection with the messy history of transmission and uncertain knowledge of the past. Focusing on structures of politics and society, the analysis is situated in the broad study of antiquity, so that ancient Israel may contribute to understanding problems in the classical world and other domains outside the Near East.

The Cambridge Comparative History of Ancient Law is the first of its kind in the field of comparative ancient legal history. Written collaboratively by a dedicated team of international experts, each chapter offers a new framing and understanding of key legal concepts, practices and historical contexts across five major legal traditions of the ancient world. Stretching chronologically across more than three and a half millennia, from the earliest, very fragmentary, proto-cuneiform tablets (3200–3000 BCE) to the Tang Code of 652 CE, the volume challenges earlier comparative histories of ancient law / societies, at the same time as opening up new areas for future scholarship across a wealth of surviving ancient Near Eastern, Indian, Chinese, Greek and Roman primary source evidence. Topics covered include 'law as text', legal science, inter-polity relations, law and the state, law and religion, legal procedure, personal status and the family, crime, property and contract.