A Critical Study On T F Torrance S Theology Of Incarnation

This book analyses T. F. Torrance's theology of incarnation. His theology is built upon several crucial presuppositions. This book examines these presuppositions and their role within the framework of Torrance's theology. It explores its unitary structure by analyzing his fundamental methods in hermeneutics, dialectics, natural theology, and natural science. In particular, the study addresses the internal incoherence, inconsistency and seemingly paradoxical nature of his writings (such as the integration of dualistic ideas into a unitary theological structure), and highlights the impact of Barthian theology on his theological formulation.

This first of two volumes comprises Thomas F. Torrance's lectures delivered to students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952 to 1978. In eight chapters these expertly edited lectures focus on the meaning and significance of the incarnation and the person of Christ.

When the Nicene Creed affirms that the eternal Son of God 'for us and for our salvation came down from heaven', it asserts that God Himself is actively present within the space and time of our world. The philosophical problems that this involves are bound up with Christian theology, and form the subject of this book. Professor Torrance begins with a critique of modern Protestant thinking, and proceeds to examine the place of spatial and temporal elements in basic theological concepts. He then offers a positive account of the relation of the incarnation to space and time. While related to the work of the great theologians of the past, this study is also supremely relevant to theological thinking in this age of science.

Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.

Thomas F. Torrance is the most prominent theologian to have taken seriously the challenge posed to theology by the natural sciences. His model for interaction between the two disciplines is based on the theological heart of the Church: the Incarnation. Luoma here offers a thorough overview and critique of Torrance's insights into the theology-science dialogue.

Thomas F. Torrance invites evangelicals to think more Christianly Thomas F. Torrance and Evangelical Theology: A Critical Analysis brings Torrance into closer conversation with evangelical theology on a range of key theological topics. Thomas F. Torrance and the Evangelical Tradition (Thomas A. Noble) Torrance, The Tacit Dimension, and The Church Fathers (Jonathan Warren P. (Pagán)) Torrance and the Doctrine of Scripture (Andrew T. B. McGowan) Revelation, Rationalism, and an Evangelical Impasse (Myk Habets) Theology and Science in Torrance (W. Ross Hastings) A Complexly Relational Account of the Imago Dei in Torrance's Vision of Humanity (Marc Cortez) Barth, Torrance, and Evangelicals: Critiquing and Reinvigorating the Idea of a "Personal Relationship with Jesus" (Marty Folsom) Torrance and Atonement (Christopher Woznicki) Torrance and Christ's Assumption of Fallen Human Nature: Toward Clarification and Closure (Jerome Van Kuiken) Torrance, Theosis, and Evangelical Reception (Myk Habets) Thinking and Acting in Christ: Torrance on Spiritual Formation (Geordie W. Ziegler) 'Seeking Love, Justice and Freedom for All': Using the Work of T.F. and J.B. Torrance to Address Domestic and Family Violence (Jenny Richards) Toward a Trinitarian Theology of Work (Peter K. W. McGhee) Torrance and Global Evangelicalism: Some Potential Generative Exchanges with Contemporary Indian Evangelical Theology (Stavan Narendra John) Thomas Forsyth Torrance (1913–2007) was one of the most important theologians of the twentieth century, yet his work remains relatively neglected by evangelicals. A diverse collection of contributors engage Torrance's pioneering and provocative thought, deriving insights from theological loci such as Scripture, Christology, and atonement, as well as from broader topics like domestic violence and science. These stimulating essays reveal how Torrance can help evangelical theologians articulate richer and deeper theology.

This work addresses a pivotal and controversial area lying at the heart of T. F. Torrance's Christology. Namely, that Jesus Christ assumed fallen and sinful humanity and, living out a sinless life from within our alienated state, healed our human nature. This is a claim that is conceptually basic to Torrance's integration of incarnation and atonement, and thus to his soteriology as a whole. It's pervasive nature and its significance within the overall structure of Torrance's thought is thoroughly and sympathetically set forth. Christ's assumption of sinful flesh is seen to lie underneath a number of disputed areas in Torrance's thought such as the role, or lack thereof, of human responsibility, and the question of universalism. This work not only illuminates, but rigorously examines the claim that "the unassumed is the unhealed."

For more than six decades, the brothers Torrance--Thomas, James and David—have had a tremendous influence on the theological world. They and particularly TF Torrance, have a devoted following world-wide and particularly in the US. Their high view of the fully human, fully divine Jesus is built upon the foundation of the Patristic writers, and the great Reformers from Calvin to Barth. Working in both pastoral and academic settings, the Torrances have stressed the profound implications of Christology for the mission of their Church and the daily life of Christians. Today, a generation of their students around the world find themselves in positions of pastoral and theological leadership. The focus of this book is the person of Christ (christology), a subject central to the Torrance theological vision and one which has had great influence on the presbyterian church. The contributors explore the contemporary relevance of Torrance Christology in such areas as the nature of Christ, the atonement, the ministry of the Church, epistemology and inclusion in Christ. The result is a book that offers both a fresh introduction to the Torrance tradition even as it advances the Torrance thought along fresh avenues of theological exploration.