A Cry From The Cross

"To stand at the foot of the cross is to witness the purpose for which God created the world." The cross is a wonder unfathomable. Time cannot contain its reach. No heart can endure its weight. And yet it is the center of everything. It cannot be passed over. Pastor and author Erwin W. Lutzer believes that the better we grasp what the cross meant to Christ, the better we grasp what it should mean to us. To do this, Lutzer examines Jesus’ cries from the cross. Search with him and see how God’s love and justice meet. Know the weight of sin and the power of redemption. Look upon Jesus in His weakness, obedience, sorrow, and compassion. Let the scandal of the cross give you pause. The cross deserves our attention. Journey forth into the heart of Jesus, that your own heart may be shaped to His.

Sermons / Good Friday Christianity is a faith centered around an instrument of suffering and death -- a cross. The hope of every believer is rooted in it. Over the centuries, the cross has become a universal symbol of both suffering and redemption. On Good Friday, the cross takes center stage in our worship. Passages from the gospels retelling the agonizing tale of Jesus' betrayal, trial, crucifixion, and death are recited to the point where the words may become commonplace for some Christians. We may know the words, but have we explored their meaning? A Cry from the Cross, a series of seven sermons, explores each of the last seven statements given by Jesus as recorded in the gospels of Mark, Luke, and John. As each statement is explored -- statements like "Father, Forgive Them" or "Woman, Here Is Your Son" - Robert Cornwall offers deeper insights into the meaning and significance of the cross as it relates to the Christian faith. This is a useful resource for pastors and lay ministers, one that can be used as an inspiration for Good Friday sermons, a Lenten study series, or simply a window to greater personal insight into that day on a hill outside Jerusalem so many years ago -- a day that shaped the future of the entire world. Robert D. Cornwall is the pastor of First Christian Church (Disciples of Christ) in Lompoc, California. He is currently the editor of Sharing the Practice, a publication of the Academy of Parish Clergy. He has previously taught courses on theology and church history at Manhattan Christian College in Manhattan, Kansas and Fuller Theological Seminary in Pasadena, California. He has received degrees from Northwest Christian College (Eugene, Oregon) and Fuller Theological Seminary. He lives in California with his wife, Cheryl and their son, Brett.

Using a multi-level approach to Mark 15:34, and contra to the opinion of the majority of Markan scholarship, a contextual reading of Ps 22:2 does not serve to negate or dilute the presentation of Jesus as one in distress. Rather, such a reading enhances this aspect of his death by underscoring his identity as a Righteous Sufferer who experiences suffering but has the promise of vindication. The evidence that supports a contextual reading of the citation in the Markan narrative includes: (a) the importance of Jesus' impending resurrection/vindication and its foreshadowing; (b) the relatively consistent contextual use of the scriptures in the narrative prior to Mark 15:34; (c) the patterns of the textual and liturgical use of the psalms and the presence of the motif of the Righteous Sufferer in Mark's socio-cultural milieu; (d) the presentation of Jesus as the Righteous Sufferer throughout the narrative; and (e) an exegesis of Mark 15:34 and the surrounding Markan passion-resurrection narrative with regard to the function of Ps 22 in the story of Jesus' death and resurrection. A test case of this argument is undertaken at the close of the book, when both Matthew and Luke's treatment of Ps 22 and other Righteous Sufferer language is considered, regarding their readings of Ps 22 in Mark as the earliest tangible evidence of the interpretation of this passage in his gospel.

As death approaches, the human heart speaks its greatest words of love to those it holds most dear. So it was with Jesus who in His final hours gave us seven last "words" rich with spiritual meaning for every human soul. For the first time ever, Archbishop Fulton Sheen's complete writings and reflections on Christ's last words have been compiled into this one book. Sheen shows how the seven words are, in fact, a full catechism on the spiritual life. From them, you'll learn the secrets to living the Beatitudes, ways to avoid the deadly vices of anger, envy, lust, and pride, and how to cultivate the heavenly virtues of fortitude, prudence, justice, and charity. Few books are such an inspiring call to sanctity, and few books are such a spiritual powerhouse. With Archbishop Fulton J. Sheen as your guide, you'll also learn: Why, during His Passion, Jesus never proclaimed his innocence. Why Jesus appealed to His Father to forgive, but did not Himself forgive directly. What Jesus' third word from the Cross says about lust. Why, like Jesus, the most innocent among us must suffer. Why darkness covered the earth after Jesus spoke his fourth word. The seven words spoken unto Jesus while He hung on the Cross and what they reveal about the impact of Christ's Passion on your soul. What the Passion says about judging others (and why it's an assault against hope). How the conversion of the good thief is the key to the conversion of our modern world. Why you and I can sin a thousand times and be forgiven, and the angels who have sinned but once are eternally unforgiven. How envy becomes the denial of all justice and love. The difference between the virtue of hope and the emotion of hope.

The cry of Jesus on the cross described in the gospels of Mark and Matthew was a wail of pain and abandonment. Many Christians have been scandalized by it. On one hand it is an expression of the humanity of Jesus, while at the same time it links him with his Jewish heritage and the rich imagery of the psalms. Italian theologian Gerard Rosse has examined the many meanings of Jesus' cry. He first considers the historical question - whether these were truly the words of Jesus. If we assume that they are, what do the words mean? Was it merely a cry of despair, or does it reveal something of the relationship between Jesus and the One called Abba? Theologically, what light does it cast on the inner life of the Trinity? Rosse also considers the reality of abandonment in the world today and what the outcry of Jesus reveals about our solidarity with all abandoned people.

An in-depth study of Kierkegaard's thinking on Christology, emphasising the radical nature of his approach to the incarnation, with an emphasis on the call of the Christian believer to a life of 'kenotic' (self-emptying) discipleship in imitation of Christ.

This book offers an introduction to the thought of Robert Holcot, a great and influential but often underappreciated medieval thinker. Holcot was a Dominican friar who flourished in the 1330's and produced a diverse body of work including scholastic treatises, biblical commentaries, and sermons. By viewing the whole of Holcot's corpus, John T. Slotemaker and Jeffrey C. Witt provide a comprehensive account of his thought. Challenging established characterizations of him as a skeptic or radical, they show Holcot to be primarily concerned with affirming and supporting the faith of the pious believer. At times, this manifests itself as a cautious attitude toward absolutist claims about the power of natural reason. At other times Holcot reaffirms, in Anselmian fashion, the importance of rational effort in the attempt to understand and live out one's faith. Over the course of this introduction the authors unpack Holcot's views on faith and heresy, the divine nature and divine foreknowledge, the sacraments, Christ, and political philosophy. They also examine Holcot's approach to several important medieval literary genres, including the development of his unique "picture method," biblical commentaries, and sermons. In so doing, Slotemaker and Witt restore Holcot to his rightful place as one of the most important thinkers of his time.

John Granger Cook traces the use of the penalty by the Romans until its probable abolition by Constantine. Rabbinic and legal sources are not neglected. The material contributes to the understanding of the crucifixion of Jesus and has implications for the theologies of the cross in the New Testament. Images and photographs are included in this volume.