A Daring Proposition Lord Havelock S List The Debutante S Daring Proposal

Lord Havelock's List Lord Havelock is in need of a wife. But with no time for a society wedding and no stomach for girlish fripperies, his options are limited. So with help from his friends, he draws up a list of qualities he does desire in a wife... When orphaned Mary Carpenter discovers her handsome new husband's list, she's hurt - and incensed. If he thinks she'll sit meekly by, be 'compliant' and 'a mouse', he's got another think coming! Is it perhaps time for Mary to make a list of her own, and change the rules of their relationship forever? The Debutante's Daring Proposal Miss Georgiana Wickford has a plan to avoid the marriage mart - she'll propose a marriage of convenience! She hasn't spoken to the Earl of Ashenden since their childhood friendship was torn apart, but now Edmund is her only hope. Edmund refuses to take any bride, especially the unsuitable country miss who abandoned him years ago. But when he sees beautiful Georgie at the mercy of society's rakes it arouses his protective instincts. And soon the Earl is tempted to claim the daring debutante for himself!

A wedding was not in the earl’s plans—but a bold proposal has him thinking twice . . . “I want you to marry me . . .” Miss Georgiana Wickford’s rebellious spirit has been rather squashed by her controlling stepmother, but she is still determined to avoid the marriage mart. Instead, she has a plan—she’ll propose a marriage of convenience! She hasn’t spoken to the Earl of Ashenden since their childhood friendship was torn apart, but now Edmund is her only hope. Edmund refuses to take any bride, especially the unsuitable country miss who abandoned him years ago. But when he sees beautiful Georgie at the mercy of society’s rakes, it arouses his protective instincts. And soon the earl is tempted to claim the daring debutante for himself!

‘I want you to marry me.’

Masculinity without men. In Female Masculinity Judith Halberstam takes aim at the protected status of male masculinity and shows that female masculinity has offered a distinct alternative to it for well over two hundred years. Providing the first full-length study on this subject, Halberstam catalogs the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances. Through detailed textual readings as well as empirical research, Halberstam uncovers a hidden history of female masculinities while arguing for a more nuanced understanding of gender categories that would incorporate rather than pathologize them. She rereads Anne Lister's diaries and Radclyffe Hall's The Well of Loneliness as foundational assertions of female masculine identity. She considers the enigma of the stone butch and the politics surrounding butch/femme roles within lesbian communities. She also explores issues of transsexuality among "transgender dykes"--lesbians who pass as men--and female-to-male transsexuals who may find the label of "lesbian" a temporary refuge. Halberstam also tackles such topics as women and boxing, butches in Hollywood and independent cinema, and the phenomenon of male impersonators. Female Masculinity signals a new understanding of masculine behaviors and identities, and a new direction in interdisciplinary queer scholarship. Illustrated with nearly forty photographs, including portraits, film stills, and drag king performance shots, this book provides an extensive record of the wide range of female masculinities. And as Halberstam clearly demonstrates, female masculinity is not some bad imitation of virility, but a lively and dramatic staging of hybrid and minority genders.

While indigenous peoples make up around 370 million of the world’s population – some 5 per cent – they constitute around one-third of the world’s 900 million extremely poor rural people. Every day, indigenous communities all over the world face issues of violence and brutality. Indigenous peoples are stewards of some of the most biologically diverse areas of the globe, and their biological and cultural wealth has allowed indigenous peoples to gather a wealth of traditional knowledge which is of immense value to all humankind. The publication discusses many of the issues addressed by the Declaration on the Rights of Indigenous Peoples and is a cooperative effort of independent experts working with the Secretariat of the Permanent Forum on Indigenous Issues. It covers poverty and well-being, culture, environment, contemporary education, health, human rights, and includes a chapter on emerging issues.

In this book, Eric Havelock presents a challenging account of the development of the idea of justice in early Greece, and particularly of the way justice changed as Greek oral tradition gradually gave way to the written word in a literate society. He begins by examining the educational functions of poets in preliterate Greece, showing how they conserved and transmitted the traditions of society, a thesis adumbrated in his earlier book Preface to Plato. Homer, he demonstrates, has much to say about justice, but since that idea is nowhere in the epics directly stated or expressed, it must be deduced from the speech and actions of the characters. Havelock's careful reading of the Iliad and the Odyssey is original and revealing; it sheds light both on Homeric notions of justice and on the Archaic Greek society depicted in the poems. As Havelock continues his inquiry from Hesiod to Aeschylus, his findings become more complex. The oral Greek world shades into a literate one. Words lose some kinds of meanings, gain others, and steadily become more suited to the conceptualization that Plato strove for and achieved. This evolution of language itself, Havelock shows, was one of the principal accomplishments of the Greek world. Lucidly written and forcefully argued, this book is a major contribution to our knowledge of ancient Greece--its politics, philosophy, and literature, from Homer to Plato.

Now updated with groundbreaking research, this award-winning classic examines the construction of sexual identity in biology, society, and history. Why do some people prefer heterosexual love while others fancy the same sex? Is sexual identity biologically determined or a product of convention? In this brilliant and provocative book, the acclaimed author of Myths of Gender argues that even the most fundamental knowledge about sex is shaped by the culture in which scientific knowledge is produced. Drawing on astonishing real-life cases and a probing analysis of centuries of scientific research, Fausto-Sterling demonstrates how scientists have historically politicized the body. In lively and impassioned prose, she breaks down three key dualisms -- sex/gender, nature/nurture, and real/constructed -- and asserts that individuals born as mixtures of male and female exist as one of five natural human variants and, as such, should not be forced to compromise their differences to fit a flawed societal definition of normality.

A history of ancient literary culture told through the quantitative facts of canon, geography, and scale.