A Different God

Within modern frameworks of knowledge and representation, Dionysos often appears to be atypical for ancient culture, an exception within the context of ancient polytheism, or even an instance of a difference that anticipates modernism. How can recent research contribute to a more precise understanding of the diverse transformations of the ancient god, from Greek antiquity to the Roman Empire? In this volume, which is the result of an international conference held in March 2009 at the Pergamon Museum Berlin, scholars from all branches of classical studies, including history of scholarship, consider this question. Consequently, this leads to a new look on vase paintings, sanctuaries, rituals and religious-political institutions like theatre, and includes new readings of the texts of ancient poets, historians and philosophers, as well as of papyri and inscriptions. It is the diversity of sources or methods and the challenge of former views that is the strength of this volume, providing a comprehensive, innovative and richly faceted account of the “different” god in an unprecedented way.

Within modern frameworks of knowledge and representation, Dionysos often appears to be atypical for ancient culture, an exception within the context of ancient polytheism, or even an instance of a difference that anticipates modernism. How can recent research contribute to a more precise understanding of the diverse transformations of the ancient god, from Greek antiquity to the Roman Empire? In this volume, which is the result of an international conference held in March 2009 at the Pergamon Museum Berlin, scholars from all branches of classical studies, including history of scholarship, consider this question. Consequently, this leads to a new look on vase paintings, sanctuaries, rituals and religious-political institutions like theatre, and includes new readings of the texts of ancient poets, historians and philosophers, as well as of papyri and inscriptions. It is the diversity of sources or methods and the challenge of former views that is the strength of this volume, providing a comprehensive, innovative and richly faceted account of the different god in an unprecedented way."

Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.

Gerald R. McDermott explores the question, "Why are there other religions?" He looks at teaching from the Old and New Testaments and from a number of key teachers from the early church to suggest an answer to this perplexing but intriguing question.

Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by Christians, Jews, and Muslims, then it is likely that a 'natural' knowledge of God is possible. Another is that this knowledge will have two characteristics: it will be both widely available to humans and yet easy to resist. If these principles are right, a new perspective on many of the classical arguments for God's existence becomes possible. We understand why these arguments have for many people a continued appeal but also why they do not constitute conclusive 'proofs' that settle the debate once and for all. Touching on the interplay between these ideas and contemporary scientific theories about the origins of religious belief, particularly the role of natural selection in predisposing humans to form beliefs in God or gods, Evans concludes that these scientific accounts of religious belief are fully consistent, even supportive, of the truth of religious convictions.

With explores the narrative of the Bible to show that we were created to be with God, and that restoring this connection is his mission. Instead of life over, under, from, or even for God, what leads us into freedom and restoration is life with God. Why are American Christians, who have more access to biblical teaching than any other people in history, failing to experience the freedom of the Christian life? Why are pastors, those closest to the work and ministry, burning out at an alarming rate? Why do many church members, who give large amounts of their time and wealth to Christ and his kingdom, secretly question the legitimacy of their efforts? And why are spiritual seekers dismissing the validity of the Christian message? Is it possible we’ve misunderstood the call of the Christian life? A life lived in rich communion with God cultivates faith, hope, and love in a way that transforms both us and the broken world we inhabit. In With, you’ll find: illustrations of concepts in the book to aid understanding; recommendations for how to practice communion with God, including three helpful practices; and a discussion guide for use when continuing the conversation with others in small groups. Endorsements: If we've grown weary of Christianity, if we find most any local church uninspiring, maybe the problem lies not in the Christian faith or these faithful bodies, but in our own disgruntled hearts. In With, Skye Jethani tenderly unmasks the clichéd posturing that too often masquerades as genuine communion with Christ. More importantly, he takes readers to the humble place they must occupy--in prayer, studying Scripture, with the Church--if faith, hope, and love are to truly mark our lives. -James H. Gilmore, author, The Experience Economy It doesn’t matter, as old theologians were rumored to argue, how many angels can dance on a pinhead. But it does matter which preposition governs your faith--over, after, against, for, from, under, with. Who knew what huge worlds turn on such tiny words? Who knew what theological riches were laced into the bones of grammar? Skye has done a great service to the church. In prose elegant and clear, with insights keen and deep, he shows how everything changes with just one word: With. It’s a book I want my whole church to read. -Mark Buchanan, author of Spiritual Rhythm Who knew that a preposition had so much influence? Skye's book will challenge the way that you think about God and faith, digging deep into our motivations and heart issues. You can't read this book and not see yourself and others differently! -Margaret Feinberg, author of Scouting the Divine and Hungry for God

Analyzes America's religious beliefs, practices, and prejudices to assess patterns of beliefs as they relate to life status factors, predicting that religion will become increasingly more important in the U.S. in future years.