A Front Porch For All People

This book offers inspirational guidance for any reader who yearns to live in a sustainable mixed-income community—and cares enough to do something about it. Rev. John Edgar, the founder of the United Methodist Church for All People and Community Development for All People, tells the story of laboring alongside low-income residents across two decades to transform the South Side of Columbus into an opportunity-rich community where everyone may thrive. Starting with an outreach ministry called the Free Store, people came together and launched the Church for All People, the most diverse United Methodist congregation in the nation in terms of the intersection of race and social class. Each year, direct service ministries provide over 35,000 individuals opportunities to touch grace and experience positive transformation in their lives. Having developed over 100 million dollars of affordable housing, Church and Community Development for All People is forging a radically inclusive neighborhood, where everyone can dwell in unity on a front porch for all people. The chapters in this book set forth key principles which shaped this journey, beginning with the affirmation that scarcity is a myth and all of us dwell inside a divine economy of abundance.

This book offers inspirational guidance for any reader who yearns to live in a sustainable mixed-income community--and cares enough to do something about it. Rev. John Edgar, the founder of the United Methodist Church for All People and Community Development for All People, tells the story of laboring alongside low-income residents across two decades to transform the South Side of Columbus into an opportunity-rich community where everyone may thrive. Starting with an outreach ministry called the Free Store, people came together and launched the Church for All People, the most diverse United Methodist congregation in the nation in terms of the intersection of race and social class. Each year, direct service ministries provide over 35,000 individuals opportunities to touch grace and experience positive transformation in their lives. Having developed over 100 million dollars of affordable housing, Church and Community Development for All People is forging a radically inclusive neighborhood, where everyone can dwell in unity on a front porch for all people. The chapters in this book set forth key principles which shaped this journey, beginning with the affirmation that scarcity is a myth and all of us dwell inside a divine economy of abundance.

The former American History editor explores the creation and restoration of an essential part of a twentieth-century home’s identity—the American porch. “In this delightful look at an American icon, journalist and documentary scriptwriter . . . Dolan traces the history of the porch, using this history to explore subjects such as architecture, history, slavery, colonialism, trade, anthropology, sociology, consumer behavior, and publishing.” —Library Journal In 1981, Michael Dolan and his wife, Eileen O’Toole, bought a 1926 suburban bungalow in the Palisades area of Washington, DC. It was a fixer-upper and DIY project that consumed their lives for twelve years. As rooms were transformed with updated electrical wiring and plumbing, the house’s porch became a storage area, rotating appliances, furniture, and construction materials as they were used and discarded. After the interior renovation was completed, Michael finally turned his attention to the porch, working with contractors to resurrect it—a reconstruction that inspired him to uncover the history of porches and their significance as a symbolic piece of Americana. “In praise of the porch: Come up and sit a spell.” —USA Today “A wry, well-researched look at the place and the people who rocked, talked and courted on [the American porch] for three centuries.” —Parade “The porch is making a comeback, gradually replacing its humbler rival the deck, which the traditionalist Dolan refers to as the platform shoe or leisure suit of American architecture.” —Time “Dolan amply demonstrates that the porch is primarily a means of escaping the heat and, almost as important, a locus for casual social interaction.” —Publishers Weekly

Front Porches. Once they were a vital part of American society. Whether you had a large verandah that circled the house, or little more than a front stoop, you adorned it with comfortable chairs and spent hours there, talking with friends and relatives, watching what was going on in the neighborhood, looking out for others, and keeping in touch with your world. Front porches symbolized relationships and being involved with life beyond your front door.Today, life has changed. Few new homes offer a place to nestle as twilight sets in and few people have the leisure time for this lifestyle, or even for the relationships that it represents. We’ve moved ahead and left front porch attitudes behind as quaint relics.But in recent years, as the nation has reeled from tragedies such as the Oklahoma City bombing, Columbine, and the September 11 terrorist attacks, Americans are again scurrying to regain that closeness, care, and compassion we found in communities that sat on front porches. Perhaps, we’re finding, we need the stability of those front porch attitudes in our lives. In No More Front Porches, sociologist Linda Wilcox looks at how and why communities, churches, and lifestyles have changed. She evaluates the nostalgia for the ’good old days,’ and explores the offerings of today. Though we can never regain the idealized past, she gives us help and hope for building emotional and community ’front porches’ in the frantic society we now zoom through. She helps us learn how to avoid isolation and refocus our methods for building those close, front porch relationships.Let No More Front Porches help you discover a little bit more about this society in which we live. And in the process, you’re bound to learn how to better enjoy people in your home, neighborhood, church and world.

What do a trigger-happy bootlegger with pancreatic cancer, an alcoholic helicopter pilot who is afraid to fly, and a dead guy with his feet in a camp stove have in common? What are the similarities between a fire department that cannot put out fires, a policeman who has a historic cabin fall on him from out of the sky, and an entire family dedicated to a variety of deceased authors? Where can you find a war hero named Termite with a long knife stuck in his liver, a cook named Hoghead who makes the world's worst coffee, and a supervisor named Pillsbury who nearly gets hung by his employees? Sequoyah, Georgia is the answer to all three questions. They arise from the relationship between A. J. Longstreet and his best friend since childhood, Eugene Purdue. After a parting of ways due to Eugene's inability to accept the constraints of adulthood, he reenters A.J.'s life with terminal cancer and the dilemma of executing a mercy killing when the time arrives. Take this gripping journey to Sequoyah, Georgia and witness A.J.'s battle with mortality, euthanasia, and his adventure back to the past and people who made him what he is - and helps him make the decision that will alter his life forever.

"There is something spooky and resonant about liminal places like docks, shorelines, decks, and perhaps most commonly porches. Here, Charlie Hailey meditates on porches in a way that is appropriately thoughtful, affecting, rich, and resonant. Porches, in his hands, become portals onto an endless array of large metaphysical questions: what is it to be in a place? How does one place teach us about the world and about ourselves, both as individuals and as a species? What are we-and the things we have built-in this world? In a time when questions of what makes society society and what sustains the individual are so paramount, Hailey's meditations are both a tonic and a series of welcome provocations"--

A piece of music is more than the sum and sequence of its notes. The spaces between the notes, the rests or silences, are just as essential. Without those spaces, the notes do not properly relate to each other and even the most profound composition degrades into mere noise. Front porches metaphorically represent those rest-spaces in our lives and they are vanishing. Without them we are denying ourselves access to our music and possibility – and the evidence is clear at all levels of interaction. The social and political discourse in this country has, of late, eroded into noise and acrimony, dialogue having been abandoned for weaponized partisan monologues. Diatribes and rhetoric are gleefully accelerated like charged particles online, and on competing TV news and talk radio shows. In fact, this dynamic is experienced in meetings of any scale where diverse perspectives clash around topics we care about. But ask yourself, what is being accomplished beyond gridlock, frayed relationships and destructive polarization. We need to meet in new ways. The Front Porch Revolution is about the need to reassert true conversation and dialogue and reaffirm an earnest commitment to genuine communication. If anything is to be accomplished (and there is much that needs to be accomplished) we must be able to hear ourselves think and be present with our personal stories that give context to that thinking. This is more likely to happen on front porches than on the floor of Congress, in board rooms, in classrooms or on Facebook or Twitter. Viewing the world from the front porch invites a new way of thinking about our communication challenges, leadership and what we have become in the absence of front porches. Based on decades of research and first-hand experience at the Center for Professional Excellence at the University of Texas at San Antonio, The Front Porch Revolution maps out a lucid thoughtful and hopeful path forward to possibility.

From gentleman callers to big men on campus, from Coke dates to "parking," From Front Porch to Back Seat is the vivid history of dating in America. In chronicling a dramatic shift in patterns of courtship between the 1920s and the 1960s, Beth Bailey offers a provocative view of how we sought out mates-and of what accounted for our behavior. More than a quarter-century has passed since the dating system Bailey describes here lost its coherence and dominance. Yet the legacy of the system remains a strong part of our culture's attempt to define female and male roles alike.