A General And Critical Introduction To The Study Of Holy Scripture

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from A General and Critical Introduction to the Study of Holy Scripture The works on Scriptural Introduction that we have in English are chiefly of protestant authors, and are inaccurate, filled with partisan hatred of Catholicity, and they have not kept pace with the progress of thought of this last half century. Thereupon, I conceived the design of writing my book, and it is the result of four years' unremitting toil. In this work, my aspirations have been very high. How far the achievement has come short of the aspirations, I leave to be decided by the judgment of the public. I have tried to write justly, not having in mind to advance any cause save the cause of truth. A chief feature of the present work is the arrangement of the traditional data favoring the deuterocanonical books in parallel columns with the scriptural passages therein quoted. This is the result of great labor, but I believe that the enhance ment of the evidential value of such data thus arranged repays such labor. Another feature of the work, which, I hope, will be grate ful to students, is the wide margins of the pages, which render it possible to write thereon things of special importance heard from the teacher. It would fill all my hopes of this present work to know that, in some degree, I had made the message of God more known and more loved. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

We live in an age of great activity. It is also an age wherein material progress and the love of worldly pleasure tend to enfeeble man’s hold on the supernatural world. It is most evident that there is a general movement away from the spiritual world. In non-Catholic thought the idea of a reduced Christianity is dominant. A mere natural religion recommends itself to many. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them because they are spiritually examined.” [1 Cor. 2:14.] Instead of accepting religion as a mysterious message from Heaven, men make a religion that is not religious. A religion is sought that will not interfere with man’s worldly tastes and pleasures. Human reason is made the judge of all the works of God. Aeterna Press

We live in an age of great activity. It is also an age wherein material progress and the love of worldly pleasure tend to enfeeble man's hold on the supernatural world. It is most evident that there is a general movement away from the spiritual world. In non-Catholic thought the idea of a reduced Christianity is dominant. A mere natural religion recommends itself to many. "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them because they are spiritually examined." [1 Cor. 2:14.] Instead of accepting religion as a mysterious message from Heaven, men make a religion that is not religious. A religion is sought that will not interfere with man's worldly tastes and pleasures. Human reason is made the judge of all the works of God. Arianism is recrudescent under another name and formula. The mystery of Christ's Divinity, the miracles of the Bible, the extraordinary action of God in the Revelation and Inspiration of the Scriptures are made the special objects of attack in this modern fashion of thought.The study of Holy Scripture is proposed in that remarkable encyclical, "Providentissimus Deus," as the chief remedy against the evil doctrinal tendencies of our time. This study cannot be pursued without a competent knowledge of the questions which an Introduction to Holy Scripture treats.General Introduction teaches the art of studying Holy Scripture