A Harvest Of Lutheran Dogmatics And Ethics

This book is an invaluable survey and memoir of 20th century coming-of-age American Lutheran theology and the fractious company of theologians who made it happen. Written as a "participant observer" in the story he tells, it not only offers crisp summaries of theological ideas but also unique insight into the persons and events from which the ideas came.

As profound as Martin Luther's ideas are, this giant of church history was concerned above all with practical instruction for daily Christian living. Harvesting Martin Luther's Reflections highlights this concern of Luther, mining his thought in key areas of doctrine, ethics, and church practice. Gathering noteworthy contributions by well-known Luther scholars from Europe and the Americas, this book ranges broadly over theological questions about baptism and righteousness, ethical issues like poverty and greed, and pastoral concerns like worship and spirituality. There are even rare discussions of Luther's perspective on marriage and on Islam. As a result, Harvesting Martin Luther's Reflections is both a state-of-the-art discussion of Lutheran themes and an excellent introduction for newcomers to Luther's work.

Here ten Lutheran theologians explore Lutheran emphases, themes, and approaches to offer their account of Christian ethics as a way of life in today's world. Writing in dialogue, they raise foundational concerns of biblical and theological sources and norms, of Christian freedom and responsibility, of call and social witness, of justice and formation in prayer. Then in a lively "Table Talk" the participants discuss and debate the tradition's insights and oversights and show how it might illumine today's burning ethical issues, such as homosexuality.

Free in Deed serves as a primer in Lutheran ethics for faith and the church as the body of Christ. It captures the fruit of Craig L. Nessan's teaching of ethics and his research and reflection on Christian ethical existence over his entire career. The heart of Lutheran ethics, Nessan claims, involves serving neighbors. When Christ sets us "free indeed" (John 8:36), we are set free to serve others "in deed." Ethics involves intentional and disciplined reflection, together in community, on the choices we must make in living out our lives in the world. While the focus on loving the neighbor is not unique to Lutheran ethics, the author contends in this book that it is the most distinctive feature of ethics in the Lutheran perspective. To that end, Nessan explores biblical authority and Lutheran hermeneutics alongside the authority of the traditional elements of tradition, reason, and experience. He moves on to explore what gospel freedom looks like in the current American context. Nessan acknowledges the misinterpretation of Luther's two-kingdoms teaching, opting to describe Luther's two kingdoms as God's two strategies to bring forth the kingdom (shalom) of God. Also addressed are the themes of justification and sanctification, the vocation of the universal priesthood, the ethics of the cross, Lutheran ethics and political advocacy, and the ethics of forgiveness. The book is accessibly written with theology students, pastors, and interested lay readers in mind.

Public theologians are already thundering like prophets at climate change and racial injustice. But the gale force winds of natural science blow through society as well. The public theologian should be on storm watch.

It is a common misconception that Lutheran theology is inherently antinomian, or unconcerned with Christian ethics. This unfortunate caricature of the doctrine of the Reformation has been furthered by certain strands of Lutheran theology, which reject the third use of the law and the necessity of expounding Christian ethics in preaching. In this book, Jordan Cooper challenges the claim that Lutheranism emphasizes justification at the expense of sanctification, demonstrating that the two kinds of righteousness are a historical Lutheran framework that gives prominence to both salvation by grace and one's duty to serve the neighbor in love. Through an evaluation of Luther's writings, the confessional documents, Lutheran Orthodoxy, and contemporary writers, Cooper demonstrates that an emphasis on the passive nature of one's relationship to God does not diminish or negate the necessity of sanctified living. This is done not by departing from Lutheran teaching, but by delving deeper into historic Lutheran theology as found in the scholastic tradition.

In Lutheran Germany of the post-Reformation era (ca. 1580–1750), a genre of pastoral, ethical writings arose that consisted in casuistry and in topically or thematically related theological counsels. In this first volume of the new Refo500 series Mayes shows that this casuistry literature was intended to instruct and comfort the consciences of Christians. Lutheran casuistry, related to but also distinct from Roman Catholic and Reformed counterparts, arose especially as pastors looked within Holy Scripture, the medieval tradition, and the writings of Martin Luther and other Lutheran authorities for answers to ethical problems and doctrinal disputes, and then catalogued their findings. As an extensive example from this genre Mayes examines the Thesaurus Consiliorum Et Decisionum, published in 1671 by Georg Dedekenn and Johann Ernst Gerhard. This Thesaurus was an anthology of wise advice from Lutheran theologians and jurists, published to encourage readers to avoid individualistic ethical choices and instead to engage in an "aristocratic" process of moral decision making in which one would consult the wise men of the past and present. The counsels included in the Thesaurus address inter-confessional disputes, intra-Lutheran disputes, sacraments, church government, pastoral ministry, social ethics, marriage, sexual ethics, and many other topics. The topics of divorce and remarriage, especially, show the different ways in which Lutherans reasoned about moral matters. The author shows that in the Thesaurus the Lutheran casuistry literature, which has been overlooked in most scholarship of the 20th and 21st centuries, was in bloom. It arose to meet the needs of people who had doubts, and it continued to instruct and console Christian consciences for many generations.