A History Of The Diocese Of Wheeling Charleston

The 60-acre campus of Wheeling Jesuit University is located in the eastern suburbs of Wheeling, West Virginia. Originally named Wheeling College, it is the youngest of the 28 Jesuit colleges and universities in the United States. John Swint, bishop of the Diocese of Wheeling-Charleston, and the Jesuits founded Wheeling College as a traditional, coeducational, liberal arts institution. In time, faculty and students became quite diverse, and programs of study proliferated. The institution added "Jesuit" to its name in 1988 to become Wheeling Jesuit College and, eight years later, became a university and modified its name accordingly. In 1994, the board of directors approved a mission statement that calls on Wheeling Jesuit University to educate men and women for life, leadership, and service with and among others.

Annotation "The first book to focus exclusively on studies of Appalachia's women, Beyond Hill and Hollow: Original Readings in Appalachian Women's Studies is a pathbreaking collection that firmly establishes the field of Appalachian women's studies. Bringing together the work of historians, linguists, sociologists, social workers, performance artists, literary critics, theater scholars, and others, the collection portrays the diverse cultures of Appalachian women." "Appropriate both as a reference and as a classroom text, Beyond Hill and Hollow expands our understanding of Appalachian women's lives."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Overcoming its tumultuous beginnings, the Roman Catholic Diocese of Wheeling-Charleston has matured into a distinguished and active voice for West Virginians. One of the most unique aspects of the diocese's 160-year history is the diversity of the landscape, culture, ethnicity, and dialect that characterizes the state's identity. From Wheeling to Beckley and Martinsburg to Parkersburg, the story of our diocese comes from the individuals who established and nurtured the Catholic faith in their local communities. Without generations of the dedicated faithful, the diocese would not have thrived. Through a variety of images, this book tells the story of the generations that continued striving to give a voice to this unique Catholic community. In addition, professional researchers and local readers alike will find this volume's rare perspective of history through the lived experience of the subjects refreshing.

The National Road is a comprehensive history of the first federally financed interstate highway, an approximately 600-mile span that joined Maryland, Pennsylvania, West Virginia, Ohio, Indiana, and Illinois in the nineteenth century. This book covers the road's contribution to the cultural, economic, and administrative history of the United States, its decline during the second half of the nineteenth century, and its revival in the twentieth century in the form of U.S. Route 40. The story of the National Road embraces an account of its building, its constitutional significance, the unique culture that it represented, the movements and trends that transpired across its route, and the symbolic value that it held, and continues to hold, for the American people. Beyond its status as an American heritage symbol, it serves as a forceful reminder that the United States must continue to pursue the goal of sustainable national investment that began with the National Road and comparable projects during the early republic.

Saint Alphonsus: Capuchins, Closures, and Continuity 1956-2011+ is the third volume of this comprehensive history of the parish. It focuses on the people, physical plant, and spiritual life of the parish. Volume 1, in German, celebrated the 50th Anniversary (1856-1906). Volume 2, in English, marked the 100th Anniversary (1856-1956) and included material from Volume 1.

Born in Boston of immigrant parents, Thomas A. Judge, CM (1868-1933) preached up and down the east coast on the Vincentian mission band between 1903 and 1915. Disturbed by the “leakage” of the immigrant poor from the church, he enlisted and organized lay women he met on the missions to work for the “preservation of the faith,” his watchword. His work grew apace with, and in some ways anticipated, the growing body of papal teaching on the lay apostolate. When he became superior of the godforsaken Vincentian Alabama mission in 1915, he invited the lay apostles to come south to help. “This is the layman’s hour,” he wrote in 1919. By then, however, many of his lay apostles had evolved in the direction of vowed communal life. This pioneer of the lay apostle founded two religious communities, one of women and one of men. With the indispensable help of his co-founder, Mother Boniface Keasey, he spent the last decade of his life trying to gain canonical approval for these groups, organizing them, and helping them learn “to train the work-a-day man and woman into an apostle, to cause each to be alert to the interests of the Church, to be the Church.” The roaring twenties saw the work expanded beyond the Alabama missions as far as Puerto Rico, which Judge viewed as a gateway to Latin America. The Great Depression ended this expansive mood and time and put agonizing pressure on Judge, his disciples, and their work. In 1932, the year before Judge’s death, the apostolic delegate, upon being appraised of Judge’s financial straits, described his work as “the only organized movement of its kind in the Church today that so completely meets the wishes of the Holy Father with reference to the Lay Apostolate.”