A Journey Through Existence The Way Of Worldly Love

Preface I explicitly do not affirm the truth of any statement made or implied herein concerning any actual people, including myself; or any actual relationships, including my own; or any concrete situations depicted. Everything I have written is either about or based upon my perceptions, memories, imagining, suppositions, assessments of poetic and dramatic appropriateness, and the like, all such, qua sources of factual truth, being notoriously fallible. The only truth that I do affirm herein is that of the universals that can be abstracted from the particulars of my subjective experience, the universalscall them poetic truthswhereby my audience can better understand and perfect themselves as I, hopefully, have been able to do for myself in the living and subsequent describing of all that follows. If anything I have written happens to occasion any people pain, I express in anticipation my deepest compassion; such people must know, however, that I would not have written as I have if I did not suppose that I would thereby have caused, in potentiality, far greater good than harm. Bear Valley Springs August, 2011

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

Many of us live life in bondage - to food, family or fear, to our past, present or future —almost anything that keeps us from being who God intended us to be. But Jesus has come to give us abundant life and set us free. In A Life-Changing Journey through the Gospel of Luke, we learn that nothing is impossible with God. Dare to learn His Word through this inductive study and begin to live a life of liberty in Christ. “In this wonderful Bible study on Luke, Leesa Donner does a masterful job of challenging and encouraging the reader…to enter the world of the gospel and come away not only with a better knowledge of the text but a transformed heart.” —Dr. Tremper Longman III Robert H. Gundry Professor of Biblical Studies Westmont College “This helpful, scholarly and yet accessible workbook is a unique aid in understanding the gospel of Luke. It…has already produced spiritual fruit in the lives of many who have used it.”—Dr. Robert Norris, Senior Pastor Fourth Presbyterian Church, Bethesda, MD “Leesa and her husband Tim are two great blessings in the lives of my wife and me. I am pleased to recommend Leesa’s excellent Bible study.”—Cal Thomas Syndicated Columnist/Fox News Contributor “Free at Last is the most thought-provoking of the many Ladies Bible studies I’ve done over the years.” —Cheryl (student) “Wonderful material…works well within the scope of a small group.” —Linda (student) “The scholarship and the practicality of this study was a good balance. Not overly academic but rich in history…”—Bonnie (student)

There are three main positions that people adopt within the abortion debate: pro-life, muddled middle, and pro-choice. Jesus v. Abortion critiques the pro-choice and muddled middle positions, employing several unusual angles: (1) The question "What would Jesus say about abortion if he were here today?" is given very substantial treatment. (2) The abortion debate is usually conducted using moral and metaphysical arguments; this book adds in anthropological insights regarding the function of violence in human culture. (3) Rights language is employed by both sides of the debate, to opposite ends; this book leads the reader to ask deep questions about the concept of "rights." (4) The use of historical analogies in the abortion debate goes both directions, in the sense that both sides accuse the other of being similar to the defenders of slavery; this book contains what is probably the most sophisticated and sustained analysis of the meaning and legitimacy of such analogies. (5) Many important thinkers are brought into this conversation, such as Soren Kierkegaard, Eric Voegelin, Julien Benda, Simone Weil, Kenneth Burke, Richard Weaver, Rene Girard, Philip Rieff, Giorgio Agamben, Chantal Delsol, Paul Kahn, and David Bentley Hart.

12 Parts of this pamphlet contain spiritual facts on the following topics: The beginning of our Christianity; The continuation of our Christianity; The cross and its fruits; Fire and its judgments; What is a man ?; Self-knowledge; Living and Dead Christians; Patience, power, eye and ear; Our war; Our organic unity; Our anointing and service; Our creation and deeds; Our natural and spiritual life; Return of Jesus Christ, etc, See also www.cm-mrm.ca for more

In this groundbreaking new work, Dillard makes a powerful case for bringing contemporary Christian theology into critical dialogue with Martin Heidegger’s Contributions to Philosophy (Of the Event). Following his initial receptivity to theology in his early writings, Heidegger becomes increasingly agnostic and even atheistic in the 1930s until the sudden resurgence of religious discourse in Contributions. Dillard shows that there are good reasons for Heidegger’s striking reversal. Key philosophical concepts from Contributions enable Heidegger to overcome earlier theological conundrums left unresolved in his earlier engagements with themes in St. Paul and Luther, while the need to make a fateful decision regarding “the last god” prevents the central philosophical task of Contributions from collapsing into empty tautology or relapsing into objectionable metaphysics. Nevertheless, Heidegger leaves us in the predicament of having no clear idea of how we are to make the crucial decision about divinity. After considering several unsuccessful proposals for escaping the dilemma, Dillard develops a christological solution based on Heidegger’s engagement with the poetry of Georg Trakl. The resulting theological perspective is defended from some possible criticisms and situated within the broader context of contemporary postmetaphysical Heideggerian theology.