A Manual Of Theosis

Rather than being shrouded in mystique, reduced to a transactional asceticism, or stripped down to mere piety, theosis is the transformation of the human person by grace, as it works in their will to move them in ever increasing freedom towards God. Gleaning from the Patristic wisdom contained in such works as the Philokalia, this short manual seeks to lay out the necessary practical framework for the systematic cultivation of theosis by connecting theoretical comprehension together with clarity of application. It aims to present the basics of theory and praxis, and the logic of their connection, in such a way that a person can faithfully understand and earnestly apply themselves to the "upward call of God in Christ Jesus." There is not another life with which we might undertake these efforts, therefore anyone who desires all that God has purchased for them by His Blood is urged thus to apply themselves to the exercise of theosis. From the tumult of the passions to the transformative nature of faith, and from practical apophaticism to the insight born of theoria, the stepping stones of watchfulness, stillness, and ceaseless prayer lead the grace-led person onward in their mystical union with the Lord Jesus Christ. The present work thus hopes to assist the faithful reader in fulfilling this, God's Gospel call to abide in Him and to be indwelt by Him.

In The Theosis of the Body of Christ: From the early British Apostolics to a Pentecostal Trinitarian Ecclesiology Jonathan Black builds on the early ecclesiology of the Apostolic Church to offer a Pentecostal ecclesiology rooted in Trinitarian theosis and Pentecostal Spirit-baptism.

'Deification' refers to the transformation of believers into the likeness of God. Of course, Christian monotheism goes against any literal 'god making' of believers. Rather, the NT speaks of a transformation of mind, a metamorphosis of character, a redefinition of selfhood, and an imitation of God. Most of these passages are tantalizingly brief, and none spells out the concept in detail. Deification was an important idea in the early church, though it took a long time for one term to emerge as the standard label for the process. That term was theosis, coined by the great fourth-century theologian, Gregory of Nazianzus. Theologians now use theosis to designate all instances where any idea of taking on God's character or being divinizedÓ (made divine) occurs, even when the term theosis is not used. And of course, different Christian authors understood deification differently. While some articles in this collection discuss pre-Christian antecedents of theosis, Greek and Jewish, most focus on particular Christian understandings. The article by Gregory Glazov examines OT covenant theology, with an emphasis on divine adoption, and on bearing the fruit of knowledge or attaining the stature of a tree of righteousness in Proverbs, Isaiah, and Sirach. The article by Stephen Finlan on 2 Pet 1:4 ('You may become participants of the divine nature') examines the epistle's apparent borrowings from Middle Platonic spirituality, Stoic ethics, and Jewish apocalyptic expectation. The epistle stresses 'knowledge of Christ,' which means cultivation of godly character and growing up into Christ. --from the Introduction

This is perhaps the most comprehensive work on the Orthodox Church's divine services currently available in the English language. It was originally translated and printed before the Russian Revolution, but has since been re-edited to reflect current standards of English-language liturgical usage. The author begins with a discussion of the nature and origin of Divine services. He describes the church building, the persons who perform divine services and their vestments, the cycles of public worship, Great Vespers, Matins, Divine Liturgy, festal services, and different ministrations: Baptism and Chrismation, the Coronation Anointing of the Tsar, Consecration of a Church, Confession, Ordination, Matrimony, Unction, Prayer Services, Monastic Tonsure and Burial.The work contains line drawings to illustrate the subject.

Theosis, originally a Greek term for Christian divinisation or deification, has become a vogue word in modern theology. Although recent publications have explored its meaning in a selection of different contexts, this is the first book to offer a coherent narrative of how the concept of theosis developed in both its Eastern and Western versions. Norman Russell shows how the role of Dionysius the Areopagite was pivotal, not only in Byzantium but also in the late mediaeval West, where it strengthened the turn towards an individualistic interiority. Russell also relates theosis to changing concepts of religion in the modern age. He investigates the Russian version of theosis, introduced in the West by Russian members the Paris School after the 1917 Revolution. Since then, theosis has undergone additional development through the addition of esoteric elements which have since passed into the mainstream of all theological traditions and even into popular spirituality.

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.