A New Exploration Of Hegel S Dialectics I

This volume reinterprets Hegelian dialectics via an exploration of the two origins of dialectics and illuminates how they constitute the inner tension at the heart of the philosophical system, developing into the forms of thought that fashion the history of western philosophy. As the first volume of a three-volume set that gives insights into Hegel's dialectics and thereby his overall philosophical thought, the book considers the linguistics spirit of logos and the existentialist spirit of nous in Greek philosophy as the two origins of Hegelian dialectics. The author argues that the two spirits form a dialectical unity of opposites and constitute the inner tension at the heart of the belief system. Based on this tension, this volume explains Hegel's problem of beginning that has the sense composed of both the starting point of logic and that of consciousness. Beginning in this twofold sense shapes dimensions of his methodology: immediacy and mediacy, the path of doubt and the path of truth, the linguistics lever and the existential lever. The title will appeal to scholars and students interested in Hegel and Marx's philosophy, German classical philosophy and Western philosophy.

"The three-volume set gives new insights into Hegel's dialectics and thereby his overall philosophical thought via a retracing of the origins of dialectics and an analysis of its logic structure, with the concept of the Nous highlighted as fundamental to this. The first volume explores two origins of Hegelian dialectics from ancient Greek philosophy, namely the linguistic spirit of Logos and the existentialist spirit of Nous, before illuminating how their binary opposition, division and unification constitutes the inner tension of Hegel's dialectics and developing into the forms of thought that fashion the history of western philosophy. Focusing on self-negation and reflective form of dialectics, and representing spirits of Nous and Logos respectively, the second volume further explores their core functions in terms of subjectivity, free spirit and practicality. In the final volume, the author defines Hegel's dialectics as "a unity of three": logic, epistemology and ontology. This unification and the interrelation of three components demonstrates the internal feature of Hegel's dialectics as well as the connection and divergence between Hegel and Marx's philosophical thought. The title will appeal to scholars and students interested in Hegel and Marx's philosophy, German classical philosophy and Western philosophy"--

This volume reinterprets Hegelian dialectics via an exploration of the two origins of dialectics and illuminates how they constitute the inner tension at the heart of the philosophical system, developing into the forms of thought that fashion the history of western philosophy. As the first volume of a three-volume set that gives insights into Hegel's dialectics and thereby his overall philosophical thought, the book considers the linguistics spirit of logos and the existentialist spirit of nous in Greek philosophy as the two origins of Hegelian dialectics. The author argues that the two spirits form a dialectical unity of opposites and constitute the inner tension at the heart of the belief system. Based on this tension, this volume explains Hegel's problem of beginning that has the sense composed of both the starting point of logic and that of consciousness. Beginning in this twofold sense shapes dimensions of his methodology: immediacy and mediacy, the path of doubt and the path of truth, the linguistics lever and the existential lever. The title will appeal to scholars and students interested in Hegel and Marx's philosophy, German classical philosophy and Western philosophy.

Michael Rosen discusses the philosophical issues involved in historical interpretation before presenting a novel and challenging solution to the problem of Hegel's openness to criticism. Contrary to received opinion, Hegel's philosophy does not, he argues, draw upon a universal and pre-suppositionless conception of rationality.

Toward a Dialectic of Philosophy and Organization is an exploration of Hegel’s dialectic and its radical re-creation in Marx’s thought within the context of revolutions and revolutionary organizations in the nineteenth and twentieth centuries. Does a dialectic in philosophy itself bring forth a dialectic in revolutionary organization? This question is explored via organizational practices in the Paris Commune, the 2nd International, the Russian Revolutions of 1905 and 1917, the Spanish Revolution of 1936-37 and the Hungarian Revolution of 1956, as well as the theoretical-organizational concepts of such thinkers as Lassalle, Lenin, Luxemburg, Trotsky and Pannekoek. “What Philosophic-Organizational Vantage Point Is Needed for Revolutionary Transformation Today?” is examined by engaging the theoretical arguments of a number of thinkers. Among them: Adorno, Dunayevskaya, Hardt and Negri, Holloway, Lebowitz, Lukcás, Mészáros and Postone.

This meticulously edited collection has been formatted for your eReader with a functional and detailed table of contents: Introduction: The Life and Work of Georg Wilhelm Friedrich Hegel Books: The Phenomenology of Mind The Science of Logic The Philosophy of Mind The Philosophy of Right The Philosophy of Law The Philosophy of Fine Art Lectures on the Philosophy of History Lectures on the History of Philosophy Lectures on the Proofs of the Existence of God The Criticism of Hegel's Work and Hegelianism: The Basis of Morality by Arthur Schopenhauer Beyond Good and Evil by Friedrich Nietzsche Key to Understanding Hegel by William Wallace

Marx and Hegel on the Dialectic of the Individual and the Social is a detailed investigation of the major works of Hegel and the young Marx exploring how the concept of the individual is positioned within their ontologies and how this positioning is reflected in their related political views.