A Nonexistent Thing

Courageous bold David, a man of war after God’s own heart who killed Goliath, made himself a great enemy in King Saul who because jealous and did everything to kill King David. But through his struggles and wars with Saul and his house, David trusted and sought God in all things. As a result Saul and his son became a nonexistent thing and God gave to David Saul’s house and his master's wives into David’s keeping, as well as the house of Israel and Judah and told him, “if that had been too little, I also would have given you much more!” (2 Samuel 12:8) Consequentially David stated Oh, sing to the LORD a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory.” (Psalm 98:1). I will praise You, For You have answered me, And have become my salvation (Psalm 118:21). David praised God for doing marvelous things for him and giving him with His right hand and His holy arm the victory and becoming his salvation in his real battle with Saul! Yes the word of God tells us that in this world, our enemies rise against us and devise plans to hurt and harm us (Psalm 41:7). But in these times, the God of Victory is powerful to crush our enemies. When we tell Him of our trials and tribulations, then God will help us and will make them as a non-existent thing. The Lord who gave David victory over his enemies and blessed him abundantly is no respecter of persons and shows partiality to no one. If we hold onto the Lord Jesus Christ like the psalmist David and we shall overcome all our problems and the people who rise against us in victory.

Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.

Annotation Originally developed for introductory courses on Eastern religious traditions, this popular anthology offers readings from primary texts of India, China, and Japan. With this second edition, the editors have expanded on existing texts and added new introductions to provide a better context for the excerpts as well as a better sense of historical developments. A section on Ch'an/Zen and excerpts from the writings of Ge Hong, representing the central concerns of Daoism, have been included. A section on modern China includes a poem written by Mao, exhibiting his Daoist sensibilities; there's also material about Falun Gong. A revised chapter on Buddhism presents the voices of modern Buddhist writers, including the Dalai Lama. Throughout the volume, women's voices have been added.

Questions and answers from two great philosophers Why is laughter contagious? Why do mountains exist? Why do we long for the past, even if it is scarred by suffering? Spanning a vast array of subjects that range from the philosophical to the theological, from the philological to the scientific, The Philosopher Responds is the record of a set of questions put by the litterateur Abu Hayyan al-Tawhidi to the philosopher and historian Abu 'Ali Miskawayh. Both figures were foremost contributors to the remarkable flowering of cultural and intellectual life that took place in the Islamic world during the reign of the Buyid dynasty in the fourth/tenth century. The correspondence between al-Tawhidi and Miskawayh holds a mirror to many of the debates and preoccupations of the time and reflects the spirit of rationalistic inquiry that animated their era. It also provides insight into the intellectual outlooks of two thinkers who were divided as much by their distinctive temperaments as by the very different trajectories of their professional careers. Alternately whimsical and tragic, wondering and brooding, trivial and profound, al-Tawhidi’s questions provoke an interaction as interesting in its spiritedness as in its content. This new edition of The Philosopher Responds is accompanied by the first full-length English translation of this important text, bringing this interaction to life for the English reader.

In this book Terence Parsons revives the older tradition of taking such objects at face value. Using various modern techniques from logic and the philosophy of language, he formulates a metaphysical theory of nonexistent objects. The theory is given a formalization in symbolism rich enough to contain definite descriptions, modal operators, and epistemic contexts, and the book includes a discussion which relates the formalized theory explicitly to English.

The Atlas of Reality: A Comprehensive Guide to Metaphysics presents an extensive examination of the key topics, concepts, and guiding principles of metaphysics. Represents the most comprehensive guide to metaphysics available today Offers authoritative coverage of the full range of topics that comprise the field of metaphysics in an accessible manner while considering competing views Explores key concepts such as space, time, powers, universals, and composition with clarity and depth Articulates coherent packages of metaphysical theses that include neo-Aristotelian, Quinean, Armstrongian, and neo-Humean Carefully tracks the use of common assumptions and methodological principles in metaphysics

How can the fine-grained phenomenology of conscious experience arise from neural processes in the brain? How does a set of action potentials (nerve impulses) become like the feeling of pain in one's experience? Contemporary neuroscience is teaching us that our mental states correlate with neural processes in the brain. However, although we know that experience arises from a physical basis, we don't have a good explanation of why and how it so arises. The problem of how physical processes give rise to experience is called the 'hard problem' of consciousness and it is the contemporary manifestation of the mind-body problem. This book explains the key concepts that surround the issue as well as the nature of the hard problem and the several approaches to it. It gives a comprehensive treatment of the phenomenon incorporating its main metaphysical and epistemic aspects, as well as recent empirical findings, such as the phenomenon of blindsight, change blindness, visual-form agnosia and optic ataraxia, mirror recognition in other primates, split-brain cases and synaesthesia.

In fifteen essays-one new, two newly revised and expanded, three with new postscripts-Kendall L. Walton wrestles with philosophical issues concerning music, metaphor, empathy, existence, fiction, and expressiveness in the arts. These subjects are intertwined in striking and surprising ways. By exploring connections among them, appealing sometimes to notions of imagining oneself in shoes different from one's own, Walton creates a wide-ranging mosaic of innovative insights.