A Postmodern Nationalist

"This is the first book in the English language devoted to the study of the work of Mozambique's leading contemporary author, Mia Couto. Couto's fiction is riddled by a central paradox - it forges a distinct postmodern national identity for a country historically plagued by repeated and detrimental interference from abroad. Phillip Rothwell argues that Couto is a writer who eschews and reinforces the national frontier. In fact, Couto produces a cultural phenomenon that is markedly Mozambican by corrupting aspects of the European legacy Portugal left on the African continent, fusing this distortion with a corrupted version of African heritage, and demarcating literary boundaries through fluidity." "The book details Couto's life and literary trajectory, and interprets essential aspects of Mozambican political and cultural history before undertaking a range of analyses of his work. The postmodern relativization of the concept of a unitary truth furnishes the springboard for an interrogation of what "truth" has meant to Mozambique as exemplified in Couto's texts. The paradoxes inherent in the politics of orthography are scrutinized in Couto's universe to illustrate the aporia prevalent in an atavistic reclaiming of a pre-Portuguese system of writing. Rothwell then engages with the moral meaning of orality and literacy in the tradition Couto both defies and defines, to demonstrate Couto's simultaneous disavowal of misographic and graphophile epistemologies. The manners in which Couto breaches the frontier between the conscious and unconscious realms and blurs gender distinctions are read alongside traditional delineations in order to understand the extent to which Couto's message is radically political. Rothwell concludes with a reading of one of Couto's most potent works in which, through an empowering attack on the United Nations' invasion of Mozambique, Couto enjoins his fellow nationals to begin to resist the postmodern age." "Couto's ambivalent use of the tropes of postmodernism are discussed throughout the book, particularly the way in which it has evolved into a political agenda that is fiercely Mozambican. Rothwell demonstrates Couto's reevaluation of Grand Narratives and shows how, in the case of the Mozambican culture of today, postmodernism has become the only Grand Narrative left worth critiquing." "Rothwell explores a broad cross-section of Couto's literary output, from his early short stories to his more recent novels. He places these within the context of a Mozambican and wider lusophone cultural backdrop, providing essential reading and source of reference for all interested in contemporary Portuguese, African, and world literatures."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

The political context in which historians of India find themselves today, says Sumit Sarkar, is dominated by the advance of the Hindu Right and globalized forms of capitalism, while the historian's intellectual context is dominated by the marginalization of all varieties of Marxism and an academic shift to cultural studies and postmodern critique. In Beyond Nationalist Frames, one of India's foremost contemporary historians offers his view of how the craft of history should be practiced in this complex conjuncture. In studies of colonial time-keeping, Rabindranath Tagore's fiction, and pre-Independence Bengal, Sarkar explores new approaches to the writing of history. Essays on contemporary politics consider the implications of the "Hindu Bomb," the rewriting of national history textbooks by Hindu fundamentalists, and the issue of conversion to Christianity. Scholars in all the fields touched by recent developments in South Asian historiography—anthropology, feminist theory, comparative literature, cultural studies—will find this a stimulating and provocative collection of essays, as will anyone interested in Indian politics.

The leading voices in science studies have argued that modern science reflects dominant social interests of Western society. Following this logic, postmodern scholars have urged postcolonial societies to develop their own "alternative sciences" as a step towards "mental decolonization". These ideas have found a warm welcome among Hindu nationalists who came to power in India in the early 1990s. In this passionate and highly original study, Indian-born author Meera Nanda reveals how these well-meaning but ultimately misguided ideas are enabling Hindu ideologues to propagate religious myths in the guise of science and secularism. At the heart of Hindu supremacist ideology, Nanda argues, lies a postmodernist assumption: that each society has its own norms of reasonableness, logic, rules of evidence, and conception of truth, and that there is no non-arbitrary, culture-independent way to choose among these alternatives. What is being celebrated as "difference" by postmodernists, however, has more often than not been the source of mental bondage and authoritarianism in non-Western cultures. The "Vedic sciences" currently endorsed in Indian schools, colleges, and the mass media promotes the same elements of orthodox Hinduism that have for centuries deprived the vast majority of Indian people of their full humanity. By denouncing science and secularization, the left was unwittingly contributing to what Nanda calls "reactionary modernism." In contrast, Nanda points to the Dalit, or untouchable, movement as a true example of an "alternative science" that has embraced reason and modern science to challenge traditional notions of hierarchy.

History and National Ideology in Greek Postmodernist Fiction investigates the ways postmodernist literary techniques have been adopted by Greek authors. Taking into consideration the global impetus of postmodernism, the book examines its local implications. Framed by a discussion of major postmodernist thinkers, the book argues for the ability of local cultures to retain their uniqueness in the face of globalization while at the same time adapting to the new global situation. The combination of external global influences and the specific internal concerns of Greek national literature makes the emergence of postmodernism in Greece distinctive from that of other national contexts. The book engages in larger theoretical debates about the "crisis" of national identity in the context of postmodern globalization and the resurgence of nationalist ideology either as a response to globalization or the exigencies of historical events. This crisis has been brought on in part by the very postmodernist and poststructuralist questioning of the ideologies upon which nation-states construct themselves. The central argument of the book is that postmodernist Greek writers question the idea of national identity based on both the impact of globalization and a reexamination of the discourses of national ideology: they suggest a turn away from the traditional concerns with cultural homogeneity towards an acceptance of multiplicity and diversity, which is reflected through experimentation with postmodernist literary techniques. Consequently, the unifying idea of this book is "national identity" as it is reconfigured in recent contemporary novels. My analysis incorporates the view that metafiction is a "borderline" or "marginal" discourse that exists on the boundary between fiction and criticism. The book illuminates the connections between the formal concerns of contemporary authors and the larger debates and philosophical underpinnings of postmodernism in general.

Focusing on the Anglophone Caribbean, The Making of a Caribbean Avant-Garde describes the rise and gradual consolidation of the visual arts avant-garde, which came to local and international attention in the 1990s. The book is centered on the critical and aesthetic strategies employed by this avant-garde to repudiate the previous generation's commitment to modernism and anti-colonialism. In three sections, it highlights the many converging factors, which have pushed this avant-garde to the forefront of the region's contemporary scene, and places it all in the context of growing dissatisfaction with the post-colonial state and its cultural policies. This generational transition has manifested itself not only in a departure from "traditional" in favor of "new" media (i.e., installation, performance, and video rather than painting and sculpture), but also in the advancement of a "postnationalist postmodernism," which reaches for diasporic and cosmopolitan frames of reference. Section one outlines the features of a preceding "Creole modernism" and explains the different guises of postnationalism in the region's contemporary art. In section two, its PKM1] momentum is connected to the proliferation of independent art spaces and transnational networks, which connect artists across and beyond the region and open up possibilities unavailable to earlier generations. Section three demonstrates the impact of this conceptual and organizational evolution on the selection and exhibition of Caribbean art in the metropole. PKM1]AU: clarify "its." The contemporary art scene?

Since the end of the internationalist Soviet experiment in 1989, nationalism is now recognized as a positive, vital force in modern political, cultural, and social life-if kept in check from excess. As a result of the explosion of nationalism, there has been a veritable resurgence of nationalism studies. This proliferation calls for a survey of instruments which have been developed by scholars for the study of nationalism. The Encyclopaedia of Nationalism brings together leading scholars in nationalism studies to survey this complex phenomenon.With over one hundred entries the Encyclopaedia of Nationalism offers a complete and concise set of tools for the study of nationalism in a single volume. The focus throughout is theoretical, and for this reason particular nationalist movements and individual leaders are treated only as illustrative historical and contemporary cases in numerous entries. The Encyclopaedia is organized in an alphabetical sequence of entries, each of which includes a short bibliography for further reading. The reader will find in-depth discussions of the work of modern theoreticians of nationalism.The defining figures of the eighteenth and nineteenth centuries including Herder, Rousseau, Fichte, Marx, and Renan. Conceptual entries, are treated historically and sociologically. Crucial influential ideas and phenomena that continually redefine themselves with changing historical circumstances, among them, anti-Semitism, art and nationalism, assimilation, class and nation, decolonization, ethnic competition, genocide, language and nation, multiculturalism, religion and nation, state and nation, and xenophobia are treated in depth. A special attraction of this volume is its essay-long entries, many of which have been written by the scholars who developed them.The Encyclopaedia of Nationalism discusses in lucid terms, from an interdisciplinary perspective, the central issues, debates, concepts, and theories available to students and scholars of nationalism. As such it is the most comprehensive and authoritative guide to the subject in all its varied manifestations and implications. It will be an essential tool for historians, political scientists, sociologists, and scholars of the history of ideas.

Critique on Indian history and the politcal context.

Tracing the way in which the agrarian myth has emerged and re-emerged over the past century in ideology shared by populism, postmodernism and the political right, the argument in this book is that at the centre of this discourse about the cultural identity of 'otherness'/ 'difference' lies the concept of and innate 'peasant-ness'. In a variety of contextually-specific discursive forms, the 'old' populism of the 1890s and the nationalism and fascism in Europe, America and Asia during the 1920s and 1930s were all informed by the agrarian myth. The postmodern 'new' populism and the 'new' right, both of which emerged after the 1960s and consolidated during the 1990s, are also structured discursively by the agrarian myth, and with it the ideological reaffirmation of peasant essentialism.