A Salve For A Sick Man

This work is a treatise on being biblically instructed to live in a godly manner during times of sickness, and times of dying. Perkins uses Ecclesiastes 7:3 as his main text, “The day of death is better than the day that one is born.” He covers the doctrine that the day of death is truly better than the day of birth for the people of God, and why. He explains the duties of a sick man which are threefold: the sick man has duties that are in respect to God, to himself, and to his neighbor; and the sick should have a specific type of disposition before God knowing that Jesus Christ is completely sovereign over all things. God controls when and how sickness occurs, and specially controls the day of one’s death. This is an extremely helpful work to aid the Christian in their endeavor to glorify God in all things, especially the providences of sickness and death which people are faced with every day. This is not a scan or facsimile, and contains an active table of contents for electronic versions.

In "A Salve for a Sick Man," William Perkins explores the wisdom of Ecclesiastes 7:3, which states that the day of death is better than the day of birth. Perkins addresses objections and explores the deeper meaning behind this principle. He examines death as the loss of life and a punishment decreed by God due to human sin, emphasizing that it serves as both the absence of life and a just consequence. Perkins highlights that death, as ordained by God, is executed by Him and distinguishes it from the death of animals, emphasizing the temporary separation of the soul from the body in human death.The book then focuses on why the day of death can be considered better than the day of birth. Perkins acknowledges objections to this claim but explains that it holds true for those who genuinely repent and believe in Christ. He differentiates between those who live and die in sin without repentance and those who, through their faith, experience the birth of eternal happiness. Perkins underscores the significance of a righteous life and the preparation it provides for the journey beyond mortality.Overall, "A Salve for a Sick Man" offers profound theological insights and biblical perspectives on death, highlighting the importance of righteousness and faith in shaping one's view of mortality and the afterlife. Perkins encourages readers to contemplate the true nature of death and embrace a life dedicated to virtue and spiritual growth.

This book rescues three little-known bestsellers of the English Reformation and employs them in an examination of intellectual and religious revolution. How did sixteenth-century English Protestant manuals of private devotion - often to be read aloud - stream continental theology into the domestic contexts of parish, school, and home? Patterson elucidates ideological programs presented in key texts in light of evolving patterns of public and private worship; she also considers the processes of transmission by which complex doctrinal debates were packaged for cultivating an everyday piety in a confusing age of inflammatory, politicized religion. It is in the most prosaic challenges of daily realities, that the deepest opportunities lie for experiencing the divine. Intersecting issues of piety, rhetoric, and the devotional life of the home, this book brings to life reformists' endeavors to guide popular responses to the Protestant revolution itself.

This book is a masterful selection of almost 1000 quotations drawn from a wide range of Puritan works. These quotes have been chosen with great care, and arranged under topical headings from "belief" to "worship". This work forms an ideal introduction to the writings of the godly men of the 17th century, and will prove to be rich devotional reading of the highest caliber. For those being introduced to the writings of the Puritans, or those who are already familiar with them, this devotional work will be a treasure to read again and again. The reading of Puritan works has brought great benefit to the people of God across barriers of culture and time. Christians owe a great debt of gratitude to those faithful theologians, pastors and preachers who continue to speak through their writings even though they have long since entered into their heavenly rest in Christ. In these pages, the reader will find that the Puritans knew how to teach and apply God’s Word in the power of the Holy Spirit, and for the glorification of Jesus Christ, while maintaining a solid biblical orthodoxy needed in our day and age. The purpose of this book is to open a door to the vast stores of biblical treasure and wisdom to be found in the writings of the Puritans and that it will stimulate further reading from our Reformed and spiritual heritage. Authors cited include: Nathaniel Vincent, George Walker, Francis Whiddon, William Perkins, Christopher Love, Thomas Hooker, Jeremiah Burroughs, Thomas Case, Jonathan Edwards, Matthew Mead, John Owen, Richard Sibbes, Samuel Ward, Thomas Watson, Thomas Mocket, Ephraim Pagitt, Edmund Calamy, John Arrowsmith, Cuthbert Sydenham, John Beart, Richard Rawlin, Nicholas Byfield, and dozens more. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

In recent years, the rituals and beliefs associated with the end of life and the commemoration of the dead have increasingly been identified as of critical importance in understanding the social and cultural impact of the Reformation. The associated processes of dying, death and burial inevitably generated heightened emotion and a strong concern for religious propriety: the ways in which funerary customs were accepted, rejected, modified and contested can therefore grant us a powerful insight into the religious and social mindset of individuals, communities, Churches and even nation states in the post-reformation period. This collection provides an historiographical overview of recent work on dying, death and burial in Reformation and Counter-Reformation Europe and draws together ten essays from historians, literary scholars, musicologists and others working at the cutting edge of research in this area. As well as an interdisciplinary perspective, it also offers a broad geographical and confessional context, ranging across Catholic and Protestant Europe, from Scotland, England and the Holy Roman Empire to France, Spain and Ireland. The essays update and augment the body of literature on dying, death and disposal with recent case studies, pointing to future directions in the field. The volume is organised so that its contents move dynamically across the rites of passage, from dying to death, burial and the afterlife. The importance of spiritual care and preparation of the dying is one theme that emerges from this work, extending our knowledge of Catholic ars moriendi into Protestant Britain. Mourning and commemoration; the fate of the soul and its post-mortem management; the political uses of the dead and their resting places, emerge as further prominent themes in this new research. Providing contrasts and comparisons across different European regions and across Catholic and Protestant regions, the collection contributes to and extends the existing literature on this important historiographical theme.