A Sermon Preached At The Annual Election May 25 1831 Before His Excellency Levi Lincoln Governor His Honor Thomas L Winthrop Lieutenant Governor The Honorable Council And The Legislature Of Massachusetts

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Excerpt from A Sermon, Preached at the Annual Election, May 25, 1831, Before His Excellency Levi Lincoln, Governor, His Honor Thomas L. Winthrop, Lieutenant Governor, the Honorable Council, and the Legislature of Massachusetts Hannibal and his rhetorician and I was anxious to select some theme which I understood. I hope, I shall not be considered as forgetting the Objects of this day, when I inform you, - that I come to speak in defence of the clergy of our land. They are constituent members of the State. They have. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Americans of the Early Republic devoted close attention to the question of what should be the proper relationship between church and state. Kabala examines this debate across six decades and shows that an understanding of this period is not possible without appreciating the key role religion played in the formation of the nation.

Between 1776 and 1850, the people, politicians, and clergy of New England transformed the relationship between church and state. They did not simply replace their religious establishments with voluntary churches and organizations. Instead, as they collided over disestablishment, Sunday laws, and antislavery, they built the foundation of what the author describes as a religion-supported state. Religious tolerance and pluralism coexisted in the religion-supported state with religious anxiety and controversy. Questions of religious liberty were shaped by public debates among evangelicals, Unitarians, Universalists, deists, and others about the moral implications of religious truth and error. The author traces the shifting, situational political alliances they constructed to protect the moral core of their competing truths. New England's religion-supported state still resonates in the United States in the twenty-first century.