A Seventeenth Century Defender Of Islam Henry Stubbe 1632 76 And His Book

Henry Stubbe (1632–1676) was an extraordinary English scholar who challenged his contemporaries by writing about Islam as a monotheistic revelation in continuity with Judaism and Christianity. His major work, The Originall & Progress of Mahometanism, was the first English text to document the Prophet Muhammad's life positively, celebrate the Qur'an as a divine revelation, and praise the Muslim toleration of Christians, undermining a long legacy of European prejudice and hostility. Nabil Matar, a leading scholar of Islamic-British relations, standardizes Stubbe's text and situates it within England's theological and intellectual climate in the seventeenth century. He shows how, to draw a historical portrait of Muhammad, Stubbe embraced travelogues, Latin commentaries, studies on Jewish customs and Scripture, and, most important, Arabic chronicles, many written by medieval Christian Arabs who had lived in the midst of the Islamic polity. No European writer before or for a long time after Stubbe produced anything similar to what he wrote about Muhammad the "great Prophet," Ali the "gallant" advocate, and the "standing miracle" of the Qur'an. Stubbe's book therefore makes a unique contribution to the study of the representation of Islam in Western thought.

Henry Stubbe (1632–1676) was a revolutionary English scholar who understood Islam as a monotheistic revelation in continuity with Judaism and Christianity. His major work, An Account of the Rise and Progress of Mahometanism, was the first English text to positively document the Prophet Muhammad’s life, celebrate the Qur’an as a divine revelation, and praise the Muslim toleration of Christians, undermining a long legacy of European prejudice and hostility. Nabil Matar, a leading scholar of Islamic-Western relations, standardizes Stubbe’s text and situates it within England’s theological climate. He shows how, to draw a positive portrait of Muhammad, Stubbe embraced travelogues, early church histories, Arabic chronicles, Latin commentaries, and studies on Jewish customs and scriptures, produced in the language of Islam and in the midst of the Islamic polity.

Long before European empires came to dominate the Middle East, Britain was brought face to face with Islam through the activities of the Barbary corsairs. For three centuries after 1500, Muslim ships based in North African ports terrorized European shipping, capturing thousands of vessels and enslaving hundreds of thousands of Christians. Encountering Islam is the fascinating story of one Englishman's experience of life within a Muslim society, as both Christian slave and Muslim soldier. Born in Exeter around 1662, Joseph Pitts was captured by Algerian pirates on his first voyage in 1678. Sold as a slave in Algiers, he underwent forced conversion to Islam. Sold again, he accompanied his kindly third master on pilgrimage to Mecca, so becoming the first Englishman known to have visited the Muslim Holy Places. Granted his freedom, Pitts became a soldier, going on campaign against the Moroccans and Spanish before venturing on a daring escape while serving with the Algiers fleet. Crossing much of Italy and Germany on foot, he finally reached Exeter seventeen years after he had left. Joseph Pitts's A Faithful Account of the Religion and Manners of the Mahometans, first published in 1704, is a unique combination of captivity narrative, travel account and description of Islam. It describes his time in Algiers, his life as a slave, his conversion, his pilgrimage to Mecca (the first such detailed description in English), Muslim ritual and practice, and his audacious escape. A Christian for most of his life, Pitts also had the advantage of living as a Muslim within a Muslim society. Nowhere in the literature of the period is there a more intimate and poignant account of identity conflict. Encountering Islam contains a faithful rendering of the definitive 1731 edition of Pitts's book, together with critical historical, religious and linguistic notes. The introduction tells what is known of Pitts's life, and places his work against its historical background, and in the context of current scholarship on captivity narratives and Anglo-Muslim relations of the period. Paul Auchterlonie, an Arabist, worked for forty years as a librarian specializing in Middle Eastern and Islamic studies, and from 1981 to 2011 was librarian in charge of the Middle East collections at the University of Exeter. He is the author and editor of numerous works on Middle Eastern bibliography and library science, and has recently published articles on historical and cultural relations between Britain and the Middle East. He is currently an Honorary Research Fellow at the Institute of Arab and Islamic Studies at the University of Exeter.

A corrective addendum to Edward Said’s Orientalism, this book examines how sympathetic representations of Islam contributed significantly to Protestant Britain’s national and imperial identity in the eighteenth century. Taking a historical view, Humberto Garcia combines a rereading of eighteenth-century and Romantic-era British literature with original research on Anglo-Islamic relations. He finds that far from being considered foreign by the era’s thinkers, Islamic republicanism played a defining role in Radical Enlightenment debates, most significantly during the Glorious Revolution, French Revolution, and other moments of acute constitutional crisis, as well as in national and political debates about England and its overseas empire. Garcia shows that writers such as Edmund Burke, Lady Mary Wortley Montagu, Samuel Taylor Coleridge, Robert Southey, and Percy and Mary Shelley not only were influenced by international events in the Muslim world but also saw in that world and its history a viable path to interrogate, contest, and redefine British concepts of liberty. This deft exploration of the forgotten moment in early modern history when intercultural exchange between the Muslim world and Christian West was common resituates English literary and intellectual history in the wider context of the global eighteenth century. The direct challenge it poses to the idea of an exclusionary Judeo-Christian Enlightenment serves as an important revision to post-9/11 narratives about a historical clash between Western democratic values and Islam.

The history of medieval and early modern European writings about the Prophet Muhammad oe shows a consistent pattern of misunderstanding. Until the nineteenth century, only one writer challenged that history: the English physician Henry Stubbe (1632–1676), author of “Originall & Progress of Mahometanism.” Neither an Orientalist nor a theologian, Henry Stubbe approached Islam as a historian of religion, perhaps the first in early modern Europe, arguing that the study of another religion should rely on historical evidence derived from indigenous documents, and not on foreign accounts. The result of his new historiographical approach was a “Copernican revolution” in the study of the figure of Muhammad, the Qur’an, and Islam. It shifted the focus from faith to scholarship. Had his treatise been published, the course of Western understanding of Islam might have been different.