A Silk Road Pilgrimage

The saga of the seventh-century Chinese monk Xuanzang, who completed an epic sixteen-year journey to discover the heart of Buddhism at its source in India, is a splendid story of human struggle and triumph. One of China's great heroes, Xuanzang is introduced here for the first time to Western readers in this richly illustrated book.

The silk road is a loose network of ancient trade routes from China to Bulgaria. In 2007, Richard and Jewel Showalter traveled this ancient highway and visited with missionaries, church leaders, pastors, and ordinary people of the Church of the East, an expression of Christianity little known to the West. In this book they share glimpses of their journey across Asia and invite readers to explore the historical landscape.

This book serves two different purposes. Firstly, it is intended as an evangelistic book that can be given to Muslims. It contains dialogues with Muslims about a wide range of spiritual issues and unpacks some deeper meanings that most Muslims have not thought about when they observe practices such as almsgiving, fasting or circumcision. Secondly, the book serves as a handbook or model for Christians in finding points of contact for constructive dialogues with people from Islamic backgrounds. The themes mentioned above are relevant especially in Muslim contexts, while some other 'points of contact' relate to particular issues in certain cultures, such as using traditional Central Asian rugs or carpets as a bridge for sharing about Jesus. Still other topics are general human issues such as questions of suffering, bringing up children, or the activities of angels, which may be of interest to people from almost any culture. The book is based on the author's experiences of talking with Muslims in Central Asia and the Caucasus region. There is no single approach that is suitable for everyone, so this book provides a repertoire of possible approaches that can be used in particular circumstances when talking with people from Muslim backgrounds.

The 13th century Sufi poet Rumi traveled in a landscape divided between the Persian and Byzantine empires, and his works express the passions, fables, and faith of both worlds. In this book, Rumi enthusiast Kamla Kapur reworks some of his writings into 30 tales of wit, wisdom, and faith. The basis for her stories is Reynold A. Nicholson’s translation of Rumi’s six-volume Mathnawi, an epic mystical poem of more than 25,000 verses. Kapur brings this dense, intimidating work into a far more readable form, putting her own spin on the stories yet remaining true to Rumi’s vision. In charming tales such as “The Witch of Kabul” and “Moses Learns a Lesson,” she brings Rumi’s verses to life as clever fables. Pilgrimage to Paradise gives readers one of Persia’s greatest literary treasures in an accessible form that enlightens as it entertains.

A spellbinding novel about transience and mortality, by one of the most original voices in American literature The Silk Road begins on a mat in yoga class, deep within a labyrinth on a settlement somewhere in the icy north, under the canny guidance of Jee Moon. When someone fails to arise from corpse pose, the Astronomer, the Archivist, the Botanist, the Keeper, the Topologist, the Geographer, the Iceman, and the Cook remember the paths that brought them there—paths on which they still seem to be traveling. The Silk Road also begins in rivalrous skirmishing for favor, in the protected Eden of childhood, and it ends in the harrowing democracy of mortality, in sickness and loss and death. Kathryn Davis’s sleight of hand brings the past, present, and future forward into brilliant coexistence; in an endlessly shifting landscape, her characters make their way through ruptures, grief, and apocalypse, from existence to nonexistence, from embodiment to pure spirit. Since the beginning of her extraordinary career, Davis has been fascinated by journeys. Her books have been shaped around road trips, walking tours, hegiras, exiles: and now, in this triumphant novel, a pilgrimage. The Silk Road is her most explicitly allegorical novel and also her most profound vehicle; supple and mesmerizing, the journey here is not undertaken by a single protagonist but by a community of separate souls—a family, a yoga class, a generation. Its revelations are ravishing and desolating.

They were seeking religious freedom and the Second Coming of Christ in Central Asia. They found themselves in the care of a Muslim king. During the 1880s, Mennonites from Russia made a treacherous journey to the Silk Road kingdom of Khiva. Both Uzbek and Mennonite history seemed to set the stage for ongoing religious and ethnic discord. Yet their story became an example of friendship and cooperation between Muslims and Christians. Pilgrims on the Silk Road challenges conventional wisdom about the trek to Central Asia and the settlement of Ak Metchet. It shows how the story, long associated with failed End Times prophecies, is being a recast in light of new evidence. Pilgrims highlights the role of Ak Metchet as a refuge for those fleeing Soviet oppression, and the continuing influence of the episode more than twelve decades later.

The Silk Road is as iconic in world history as the Colossus of Rhodes or the Suez Canal. But what was it, exactly? It conjures up a hazy image of a caravan of camels laden with silk on a dusty desert track, reaching from China to Rome. The reality was different--and far more interesting--as revealed in this new history. In The Silk Road, Valerie Hansen describes the remarkable archeological finds that revolutionize our understanding of these trade routes. For centuries, key records remained hidden--sometimes deliberately buried by bureaucrats for safe keeping. But the sands of the Taklamakan Desert have revealed fascinating material, sometimes preserved by illiterate locals who recycled official documents to make insoles for shoes or garments for the dead. Hansen explores seven oases along the road, from Xi'an to Samarkand, where merchants, envoys, pilgrims, and travelers mixed in cosmopolitan communities, tolerant of religions from Buddhism to Zoroastrianism. There was no single, continuous road, but a chain of markets that traded between east and west. China and the Roman Empire had very little direct trade. China's main partners were the peoples of modern-day Iran, whose tombs in China reveal much about their Zoroastrian beliefs. Silk was not the most important good on the road; paper, invented in China before Julius Caesar was born, had a bigger impact in Europe, while metals, spices, and glass were just as important as silk. Perhaps most significant of all was the road's transmission of ideas, technologies, and artistic motifs. The Silk Road is a fascinating story of archeological discovery, cultural transmission, and the intricate chains across Central Asia and China.

Tearing up the Silk Road is an irreverent travelogue that details a journey along the ancient trade routes from China to Istanbul, through Central Asia, Iran and the Caucasus. As Tom Coote struggles through the often arbitrary borders and bureaucracies of China, Kazakhstan, Uzbekistan, Turkmenistan, Iran, Armenia, Georgia and Turkey, it becomes increasingly apparent that the next generations to rise to power, will see themselves in a very different light to their predecessors: in an increasingly interconnected world, archaic conceptions of race, ethnicity and nationalism will come to be seen as increasingly irrelevant. Instead, new forms of identity are emerging, founded more upon shared cultural preferences and aspirations, than on the remnants of tribal allegiance. While rushing through from East to West, Tom Coote meets, befriends and argues with an epic range of characters: from soldiers and monks, to pilgrims, travellers and modern day silk road traders. All are striving for something more and most dream of being somewhere else. By bus, train and battered car - through deserts, open plains and mountain ranges - we find ourselves again and again at the front line of a desperate war for 'hearts and minds'. Through rapidly expanding megacities, to ancient ruins, and far more recently created wastelands, it is the West that is winning the souls while the East grows ever stronger. The real 'clash of civilisations', however, seems set to be not between the East and the West, but between the few who have so much, and the masses now uniting to demand so much more.